The Temptation of St. Antony; Or, A Revelation of the Soul. Gustave Flaubert

The Temptation of St. Antony; Or, A Revelation of the Soul - Gustave Flaubert


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or a philosopher. I should have had in my room a sphere made of reeds, tablets always in my hand, young people around me, and a crown of laurel suspended as an emblem over my door.

      "But there is too much pride in such triumphs! Better be a soldier. I was strong and courageous enough to manage engines of war, to traverse gloomy forests, or, with helmet on head, to enter smoking cities. More than this, there would be nothing to hinder me from purchasing with my earnings the office of toll-keeper of some bridge, and travellers would relate to me their histories, pointing out to me heaps of curious objects which they had stowed away in their baggage.

      "On festival days the merchants of Alexandria sail along the Canopic branch of the Nile and drink wine from cups of lotus, to the sound of tambourines, which make all the taverns near the river shake. Beyond, trees, cut cone-fashion, protect the peaceful farmsteads against the south wind. The roof of each house rests on slender columns running close to one another, like the framework of a lattice, and, through these spaces, the owner, stretched on a long seat, can gaze out upon his grounds and watch his servants thrashing corn or gathering in the vintage, and the cattle trampling on the straw. His children play along the grass; his wife bends forward to kiss him."

      Through the deepening shadows of the night pointed snouts reveal themselves here and there with ears erect and glittering eyes. Antony advances towards them. Scattering the wind in their wild rush, the animals take flight. It was a troop of jackals.

      One of them remains behind, and, resting on two paws, with his body bent and his head on one side, he places himself in an attitude of defiance.

      "How pretty he looks! I should like to pass my hand softly over his back."

      Antony whistles to make him come near. The jackal disappears.

      "Ah! he is gone to join his fellows. Oh! this solitude! this weariness!"

      Laughing bitterly:

      "This is such a delightful life – to twist palm branches in the fire to make shepherds' crooks, to turn out baskets and fasten mats together, and then to exchange all this handiwork with the Nomads for bread that breaks your teeth! Ah! wretched me! will there never be an end of this? But, indeed, death would be better! I can bear it no longer! Enough! Enough!"

      He stamps his foot, and makes his way through the rocks with rapid step, then stops, out of breath, bursts into sobs, and flings himself upon the ground.

      The night is calm; millions of stars are trembling in the sky. No sound is heard save the chattering of the tarantula.

      The two arms of the cross cast a shadow on the sand. Antony, who is weeping, perceives it.

      "Am I so weak, my God? Courage! Let us arise!"

      He enters his cell, finds there the embers of a fire, lights a torch, and places it on the wooden stand, so as to illumine the big book.

      "Suppose I take – the 'Acts of the Apostles' – yes, no matter where!

      "'He saw the sky opened with a great linen sheet which was let down by its four corners, wherein were all kinds of terrestrial animals and wild beasts, reptiles and birds. And a voice said to him: Arise, Peter! Kill and eat!'

      "So, then, the Lord wished that His apostle should eat every kind of food? … whilst I …"

      Antony lets his chin sink on his breast. The rustling of the pages, which the wind scatters, causes him to lift his head, and he reads:

      "'The Jews slew all their enemies with swords, and made a great carnage of them, so that they disposed at will of those whom they hated.'

      "There follows the enumeration of the people slain by them – seventy-five thousand. They had endured so much! Besides, their enemies were the enemies of the true God. And how they must have enjoyed their vengeance, completely slaughtering the idolaters! No doubt the city was gorged with the dead! They must have been at the garden gates, on the staircases, and packed so closely together in the various rooms that the doors could not be closed! But here am I plunging into thoughts of murder and bloodshed!"

      He opens the book at another passage.

      "'Nebuchadnezzar prostrated himself with his face on the ground and adored Daniel.'

      "Ah! that is good! The Most High exalts His prophets above kings. This monarch spent his life in feasting, always intoxicated with sensuality and pride. But God, to punish him, changed him into a beast, and he walked on four paws!"

      Antony begins to laugh; and, while stretching out his arms, disarranges the leaves of the book with the tips of his fingers. Then his eyes fall on these words:

      "'Ezechias felt great joy in coming to them. He showed them his perfumes, his gold and silver, all his aromatics, his sweet-smelling oils, all his precious vases, and the things that were in his treasures.'

      "I can imagine how they beheld, heaped up to the very ceiling, gems, diamonds, darics. A man who possesses such an accumulation of these things is not the same as others. While handling them, he assumes that he holds the result of innumerable exertions, and that he has absorbed, and can again diffuse, the very life of the people. This is a useful precaution for kings. The wisest of them all was not wanting in it. His fleets brought him ivory – and apes. Where is this? It is – "

      He rapidly turns over the leaves.

      "Ah! this is the place:

      "'The Queen of Sheba, being aware of the glory of Solomon, came to tempt him, propounding enigmas.'

      "How did she hope to tempt him? The Devil was very desirous to tempt Jesus. But Jesus triumphed because He was God, and Solomon owing, perhaps, to his magical science. It is sublime, this science; for – as a philosopher has explained to me – the world forms a whole, all whose parts have an influence on one another, like the different organs of a single body. It is interesting to understand the affinities and antipathies implanted in everything by Nature, and then to put them into play. In this way one might be able to modify laws that appear to be unchangeable."

      At this point the two shadows traced behind him by the arms of the cross project themselves in front of him. They form, as it were, two great horns. Antony exclaims:

      "Help, my God!"

      The shadows resume their former position.

      "Ah! it was an illusion – nothing more. It is useless for me to torment my soul, I have no need to do so – absolutely no need!"

      He sits down and crosses his arms.

      "And yet methought I felt the approach … But why should he come? Besides, do I not know his artifices? I have repelled the monstrous anchorite who, with a laugh, offered me little hot loaves; the centaur who tried to take me on his back; and that vision of a beautiful dusky maid amid the sands, which revealed itself to me as the spirit of voluptuousness."

      Antony walks up and down rapidly.

      "It is by my direction that all these holy retreats have been built, full of monks wearing hair-cloths beneath their goatskins, and numerous enough to furnish forth an army. I have healed diseases at a distance. I have banished demons. I have waded through the river in the midst of crocodiles. The Emperor Constantine has written me three letters; and Balacius, who treated with contempt the letter I sent him, has been torn by his own horses. The people of Alexandria, whenever I reappeared amongst them, fought to get a glimpse of me; and Athanasius was my guide when I took my departure. But what toils, too, I have had to undergo! Here, for more than thirty years, have I been constantly groaning in the desert! I have carried on my loins eighty pounds of bronze, like Eusebius; I have exposed my body to the stings of insects, like Macarius; I have remained fifty-three nights without closing an eye, like Pachomius; and those who are decapitated, torn with pincers, or burnt, possess less virtue, perhaps, inasmuch as my life is a continual martyrdom!"

      Antony slackens his pace.

      "Certainly there is no one who undergoes so much mortification. Charitable hearts are growing fewer, and people never give me anything now. My cloak is worn out, and I have no sandals, nor even a porringer; for I gave all my goods and chattels to the poor and my own family, without keeping a single obolus for myself. Should I not need a little money to get


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