Life's Handicap: Being Stories of Mine Own People. Rudyard Kipling
once more ask him to have done with his questions.’ Then I stopped, a little afraid, it is true, to have let my tongue so run away with me, but he took no notice of this, and only laid his hand lightly on my left breast and I felt very cold there for a while. Then he says, laughing more: ‘Give me your faith in women.’ At that I started in my bed as though I had been stung, for I thought of my sweet mother in England, and for a while fancied that my faith in God’s best creatures could neither be shaken nor stolen from me. But later, Myself’s hard eyes being upon me, I fell to thinking, for the second time that night, of Kitty (she that jilted me and married Tom Sanderson) and of Mistress Vansuythen, whom only my devilish pride made me follow, and how she was even worse than Kitty, and I worst of them all – seeing that with my life’s work to be done, I must needs go dancing down the Devil’s swept and garnished causeway, because, forsooth, there was a light woman’s smile at the end of it. And I thought that all women in the world were either like Kitty or Mistress Vansuythen (as indeed they have ever since been to me) and this put me to such an extremity of rage and sorrow, that I was beyond word glad when Myself’s hand fell again on my left breast, and I was no more troubled by these follies.
After this he was silent for a little, and I made sure that he must go or I awake ere long: but presently he speaks again (and very softly) that I was a fool to care for such follies as those he had taken from me, and that ere he went he would only ask me for a few other trifles such as no man, or for matter of that boy either, would keep about him in this country. And so it happened that he took from out of my very heart as it were, looking all the time into my face with my own eyes, as much as remained to me of my boy’s soul and conscience. This was to me a far more terrible loss than the two that I had suffered before. For though, Lord help me, I had travelled far enough from all paths of decent or godly living, yet there was in me, though I myself write it, a certain goodness of heart which, when I was sober (or sick) made me very sorry of all that I had done before the fit came on me. And this I lost wholly: having in place thereof another deadly coldness at the heart. I am not, as I have before said, ready with my pen, so I fear that what I have just written may not be readily understood. Yet there be certain times in a young man’s life, when, through great sorrow or sin, all the boy in him is burnt and seared away so that he passes at one step to the more sorrowful state of manhood: as our staring Indian day changes into night with never so much as the gray of twilight to temper the two extremes. This shall perhaps make my state more clear, if it be remembered that my torment was ten times as great as comes in the natural course of nature to any man. At that time I dared not think of the change that had come over me, and all in one night: though I have often thought of it since. ‘I have paid the price,’ says I, my teeth chattering, for I was deadly cold, ‘and what is my return?’ At this time it was nearly dawn, and Myself had begun to grow pale and thin against the white light in the east, as my mother used to tell me is the custom of ghosts and devils and the like. He made as if he would go, but my words stopt him and he laughed – as I remember that I laughed when I ran Angus Macalister through the sword-arm last August, because he said that Mrs. Vansuythen was no better than she should be. ‘What return?’ – says he, catching up my last words – ‘Why, strength to live as long as God or the Devil pleases, and so long as you live my young master, my gift.’ With that he puts something into my hand, though it was still too dark to see what it was, and when next I lookt up he was gone.
When the light came I made shift to behold his gift, and saw that it was a little piece of dry bread.
THE INCARNATION OF KRISHNA MULVANEY
Wohl auf, my bully cavaliers, We ride to church to-day, The man that hasn’t got a horse Must steal one straight away. Be reverent, men, remember This is a Gottes haus. Du, Conrad, cut along der aisle And schenck der whiskey aus.
Once upon a time, very far from England, there lived three men who loved each other so greatly that neither man nor woman could come between them. They were in no sense refined, nor to be admitted to the outer-door mats of decent folk, because they happened to be private soldiers in Her Majesty’s Army; and private soldiers of our service have small time for self-culture. Their duty is to keep themselves and their accoutrements specklessly clean, to refrain from getting drunk more often than is necessary, to obey their superiors, and to pray for a war. All these things my friends accomplished; and of their own motion threw in some fighting-work for which the Army Regulations did not call. Their fate sent them to serve in India, which is not a golden country, though poets have sung otherwise. There men die with great swiftness, and those who live suffer many and curious things. I do not think that my friends concerned themselves much with the social or political aspects of the East. They attended a not unimportant war on the northern frontier, another one on our western boundary, and a third in Upper Burma. Then their regiment sat still to recruit, and the boundless monotony of cantonment life was their portion. They were drilled morning and evening on the same dusty parade-ground. They wandered up and down the same stretch of dusty white road, attended the same church and the same grog-shop, and slept in the same lime-washed barn of a barrack for two long years. There was Mulvaney, the father in the craft, who had served with various regiments from Bermuda to Halifax, old in war, scarred, reckless, resourceful, and in his pious hours an unequalled soldier. To him turned for help and comfort six and a half feet of slow-moving, heavy-footed Yorkshireman, born on the wolds, bred in the dales, and educated chiefly among the carriers’ carts at the back of York railway-station. His name was Learoyd, and his chief virtue an unmitigated patience which helped him to win fights. How Ortheris, a fox-terrier of a Cockney, ever came to be one of the trio, is a mystery which even to-day I cannot explain. ‘There was always three av us,’ Mulvaney used to say. ‘An’ by the grace av God, so long as our service lasts, three av us they’ll always be. ‘Tis betther so.’
They desired no companionship beyond their own, and it was evil for any man of the regiment who attempted dispute with them. Physical argument was out of the question as regarded Mulvaney and the Yorkshireman; and assault on Ortheris meant a combined attack from these twain – a business which no five men were anxious to have on their hands. Therefore they flourished, sharing their drinks, their tobacco, and their money; good luck and evil; battle and the chances of death; life and the chances of happiness from Calicut in southern, to Peshawur in northern India.
Through no merit of my own it was my good fortune to be in a measure admitted to their friendship – frankly by Mulvaney from the beginning, sullenly and with reluctance by Learoyd, and suspiciously by Ortheris, who held to it that no man not in the Army could fraternise with a red-coat. ‘Like to like,’ said he. ‘I’m a bloomin’ sodger – he’s a bloomin’ civilian. ‘Tain’t natural – that’s all.’
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