On the Makaloa Mat/Island Tales. Джек Лондон

On the Makaloa Mat/Island Tales - Джек Лондон


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of their accoutrement. Into the tops of their rough leather leggings were thrust long knives, the handles projecting. On their heels were huge-rowelled Spanish spurs. They had the appearance of banditti, save for the incongruous wreaths of flowers and fragrant maile that encircled the crowns of their flopping cowboy hats. One of them, deliciously and roguishly handsome as a faun, with the eyes of a faun, wore a flaming double-hibiscus bloom coquettishly tucked over his ear. Above them, casting a shelter of shade from the sun, grew a wide-spreading canopy of Ponciana regia, itself a flame of blossoms, out of each of which sprang pom-poms of feathery stamens. From far off, muffled by distance, came the faint stamping of their tethered horses. The eyes of all were intently fixed upon the solitary sleeper who lay on his back on a lauhala mat a hundred feet away under the monkey-pod trees.

      Large as were the Hawaiian cowboys, the sleeper was larger. Also, as his snow-white hair and beard attested, he was much older. The thickness of his wrist and the greatness of his fingers made authentic the mighty frame of him hidden under loose dungaree pants and cotton shirt, buttonless, open from midriff to Adam's apple, exposing a chest matted with a thatch of hair as white as that of his head and face. The depth and breadth of that chest, its resilience, and its relaxed and plastic muscles, tokened the knotty strength that still resided in him. Further, no bronze and beat of sun and wind availed to hide the testimony of his skin that he was all haole – a white man.

      On his back, his great white beard, thrust skyward, untrimmed of barbers, stiffened and subsided with every breath, while with the outblow of every exhalation the white moustache erected perpendicularly like the quills of a porcupine and subsided with each intake. A young girl of fourteen, clad only in a single shift, or muumuu, herself a grand-daughter of the sleeper, crouched beside him and with a feathered fly-flapper brushed away the flies. In her face were depicted solicitude, and nervousness, and awe, as if she attended on a god.

      And truly, Hardman Pool, the sleeping whiskery one, was to her, and to many and sundry, a god – a source of life, a source of food, a fount of wisdom, a giver of law, a smiling beneficence, a blackness of thunder and punishment – in short, a man-master whose record was fourteen living and adult sons and daughters, six great- grandchildren, and more grandchildren than could he in his most lucid moments enumerate.

      Fifty-one years before, he had landed from an open boat at Laupahoehoe on the windward coast of Hawaii. The boat was the one surviving one of the whaler Black Prince of New Bedford. Himself New Bedford born, twenty years of age, by virtue of his driving strength and ability he had served as second mate on the lost whaleship. Coming to Honolulu and casting about for himself, he had first married Kalama Mamaiopili, next acted as pilot of Honolulu Harbour, after that started a saloon and boarding house, and, finally, on the death of Kalama's father, engaged in cattle ranching on the broad pasture lands she had inherited.

      For over half a century he had lived with the Hawaiians, and it was conceded that he knew their language better than did most of them. By marrying Kalama, he had married not merely her land, but her own chief rank, and the fealty owed by the commoners to her by virtue of her genealogy was also accorded him. In addition, he possessed of himself all the natural attributes of chiefship: the gigantic stature, the fearlessness, the pride; and the high hot temper that could brook no impudence nor insult, that could be neither bullied nor awed by any utmost magnificence of power that walked on two legs, and that could compel service of lesser humans, not by any ignoble purchase by bargaining, but by an unspoken but expected condescending of largesse. He knew his Hawaiians from the outside and the in, knew them better than themselves, their Polynesian circumlocutions, faiths, customs, and mysteries.

      And at seventy-one, after a morning in the saddle over the ranges that began at four o'clock, he lay under the monkey-pods in his customary and sacred siesta that no retainer dared to break, nor would dare permit any equal of the great one to break. Only to the King was such a right accorded, and, as the King had early learned, to break Hardman Pool's siesta was to gain awake a very irritable and grumpy Hardman Pool who would talk straight from the shoulder and say unpleasant but true things that no king would care to hear.

      The sun blazed down. The horses stamped remotely. The fading trade-wind wisps sighed and rustled between longer intervals of quiescence. The perfume grew heavier. The woman brought back the babe, quiet again, to the rear of the house. The monkey-pods folded their leaves and swooned to a siesta of their own in the soft air above the sleeper. The girl, breathless as ever from the enormous solemnity of her task, still brushed the flies away; and the score of cowboys still intently and silently watched.

      Hardman Pool awoke. The next out-breath, expected of the long rhythm, did not take place. Neither did the white, long moustache rise up. Instead, the cheeks, under the whiskers, puffed; the eyelids lifted, exposing blue eyes, choleric and fully and immediately conscious; the right hand went out to the half-smoked pipe beside him, while the left hand reached the matches.

      "Get me my gin and milk," he ordered, in Hawaiian, of the little maid, who had been startled into a tremble by his awaking.

      He lighted the pipe, but gave no sign of awareness of the presence of his waiting retainers until the tumbler of gin and milk had been brought and drunk.

      "Well?" he demanded abruptly, and in the pause, while twenty faces wreathed in smiles and twenty pairs of dark eyes glowed luminously with well-wishing pleasure, he wiped the lingering drops of gin and milk from his hairy lips. "What are you hanging around for? What do you want? Come over here."

      Twenty giants, most of them young, uprose and with a great clanking and jangling of spurs and spur-chains strode over to him. They grouped before him in a semicircle, trying bashfully to wedge their shoulders, one behind another's, their faces a-grin and apologetic, and at the same time expressing a casual and unconscious democraticness. In truth, to them Hardman Pool was more than mere chief. He was elder brother, or father, or patriarch; and to all of them he was related, in one way or another, according to Hawaiian custom, through his wife and through the many marriages of his children and grandchildren. His slightest frown might perturb them, his anger terrify them, his command compel them to certain death; yet, on the other hand, not one of them would have dreamed of addressing him otherwise than intimately by his first name, which name, "Hardman," was transmuted by their tongues into Kanaka Oolea.

      At a nod from him, the semicircle seated itself on the manienie grass, and with further deprecatory smiles waited his pleasure.

      "What do you want?" demanded, in Hawaiian, with a brusqueness and sternness they knew were put on.

      They smiled more broadly, and deliciously squirmed their broad shoulders and great torsos with the appeasingness of so many wriggling puppies. Hardman Pool singled out one of them.

      "Well, Iliiopoi, what do YOU want?"

      "Ten dollars, Kanaka Oolea."

      "Ten dollars!" Pool cried, in apparent shock at mention of so vast a sum. "Does it mean you are going to take a second wife? Remember the missionary teaching. One wife at a time, Iliiopoi; one wife at a time. For he who entertains a plurality of wives will surely go to hell."

      Giggles and flashings of laughing eyes from all greeted the joke.

      "No, Kanaka Oolea," came the reply. "The devil knows I am hard put to get kow-kow for one wife and her several relations."

      "Kow-kow?" Pool repeated the Chinese-introduced word for food which the Hawaiians had come to substitute for their own paina. "Didn't you boys get kow-kow here this noon?"

      "Yes, Kanaka Oolea," volunteered an old, withered native who had just joined the group from the direction of the house. "All of them had kow-kow in the kitchen, and plenty of it. They ate like lost horses brought down from the lava."

      "And what do you want, Kumuhana?" Pool diverted to the old one, at the same time motioning to the little maid to flap flies from the other side of him.

      "Twelve dollars," said Kumuhana. "I want to buy a Jackass and a second-hand saddle and bridle. I am growing too old for my legs to carry me in walking."

      "You wait," his haole lord commanded. "I will talk with you about the matter, and about other things of importance, when I am finished with the rest and they are gone."

      The withered old one nodded and proceeded to light his pipe.

      "The


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