Essays: Scientific, Political, and Speculative, Volume I. Spencer Herbert
correlation as necessary, is, that it is based, not only upon our experiences of moving organisms, but upon all our mechanical experiences relative to masses and their supports. But even were there many physiological correlations really of this order, which there are not, there would be danger in pursuing this line of reasoning, in consequence of the liability to include within the class of truly necessary correlations, those which are not such. For instance, there would seem to be a necessary correlation between the eye and the surface of the body: light being needful for vision, it might be supposed that every eye must be external. Nevertheless it is a fact that there are creatures, as the Cirrhipedia, having eyes (not very efficient ones, it may be) deeply imbedded within the body. Again, a necessary correlation might be assumed between the dimensions of the mammalian uterus and those of the pelvis. It would appear impossible that in any species there should exist a well-developed uterus containing a full-sized fœtus, and yet that the arch of the pelvis should be too small to allow the fœtus to pass. And were the only mammal having a very small pelvic arch, a fossil one, it would have been inferred, on the Cuvierian method, that the fœtus must have been born in a rudimentary state; and that the uterus must have been proportionally small. But there happens to be an extant mammal having an undeveloped pelvis – the mole – which presents us with a fact that saves us from this erroneous inference. The young of the mole are not born through the pelvic arch at all; but in front of it! Thus, granting that some quite direct physiological correlations may be necessary, we see that there is great risk of including among them some which are not.
With regard to the great mass of the correlations, however, including all the indirect ones, Professor Huxley seems to us warranted in denying that they are necessary; and we now propose to show deductively the truth of his thesis. Let us begin with an analogy.
Whoever has been through an extensive iron-works, has seen a gigantic pair of shears worked by machinery, and used for cutting in two, bars of iron that are from time to time thrust between its blades. Supposing these blades to be the only visible parts of the apparatus, anyone observing their movements (or rather the movement of one, for the other is commonly fixed), will see from the manner in which the angle increases and decreases, and from the curve described by the moving extremity, that there must be some centre of motion – either a pivot or an external box equivalent to it. This may be regarded as a necessary correlation. Moreover, he might infer that beyond the centre of motion the moving blade was produced into a lever, to which the power was applied; but as another arrangement is just possible, this could not be called anything more than a highly probable correlation. If now he went a step further, and asked how the reciprocal movement was given to the lever, he would perhaps conclude that it was given by a crank. But if he knew anything of mechanics, he would know that it might possibly be given by an eccentric. Or again, he would know that the effect could be achieved by a cam. That is to say, he would see that there was no necessary correlation between the shears and the remoter parts of the apparatus. Take another case. The plate of a printing-press is required to move up and down to the extent of an inch or so; and it must exert its greatest pressure when it reaches the extreme of its downward movement. If now anyone will look over the stock of a printing-press maker, he will see half a dozen different mechanical arrangements by which these ends are achieved; and a machinist would tell him that as many more might readily be invented. If, then, there is no necessary correlation between the special parts of a machine, still less is there between those of an organism.
From a converse point of view the same truth is manifest. Bearing in mind the above analogy, it will be foreseen that an alteration in one part of an organism will not necessarily entail some one specific set of alterations in the other parts. Cuvier says, "None of these parts can be changed without affecting the others; and consequently, each taken separately, indicates and gives all the rest." The first of these propositions may pass, but the second, which it is alleged follows from it, is not true; for it implies that "all the rest" can be severally affected in only one way and degree, whereas they can be affected in many ways and degrees. To show this, we must again have recourse to a mechanical analogy.
If you set a brick on end and thrust it over, you can predict with certainty in what direction it will fall, and what attitude it will assume. If, again setting it up, you put another on the top of it, you can no longer foresee with accuracy the results of an overthrow; and on repeating the experiment, no matter how much care is taken to place the bricks in the same positions, and to apply the same degree of force in the same direction, the effects will on no two occasions be exactly alike. And in proportion as the aggregation is complicated by the addition of new and unlike parts, will the results of any disturbance become more varied and incalculable. The like truth is curiously illustrated by locomotive engines. It is a fact familiar to mechanical engineers and engine-drivers, that out of a number of engines built as accurately as possible to the same pattern, no two will act in just the same manner. Each will have its peculiarities. The play of actions and reactions will so far differ, that under like conditions each will behave in a somewhat different way; and every driver has to learn the idiosyncrasies of his own engine before he can work it to the greatest advantage. In organisms themselves this indefiniteness of mechanical reaction is clearly traceable. Two boys throwing stones will always differ more or less in their attitudes, as will two billiard-players. The familiar fact that each individual has a characteristic gait, illustrates the point still better. The rhythmical motion of the leg is simple, and on the Cuvierian hypothesis, should react on the body in some uniform way. But in consequence of those slight differences of structure which consist with identity of species, no two individuals make exactly similar movements either of the trunk or the arms. There is always a peculiarity recognizable by their friends.
When we pass to disturbing forces of a non-mechanical kind, the same truth becomes still more conspicuous. Expose several persons to a drenching storm; and while one will subsequently feel no appreciable inconvenience, another will have a cough, another a catarrh, another an attack of diarrhœa, another a fit of rheumatism. Vaccinate several children of the same age with the same quantity of virus, applied to the same part, and the symptoms will not be quite alike in any of them, either in kind or intensity; and in some cases the differences will be extreme. The quantity of alcohol which will send one man to sleep, will render another unusually brilliant – will make this maudlin, and that irritable. Opium will produce either drowsiness or wakefulness: so will tobacco.
Now in all these cases – mechanical and other – some force is brought to bear primarily on one part of an organism, and secondarily on the rest; and, according to the doctrine of Cuvier, the rest ought to be affected in a specific way. We find this to be by no means the case. The original change produced in one part does not stand in any necessary correlation with every one of the changes produced in the other parts; nor do these stand in any necessary correlation with one another. The functional alteration which the disturbing force causes in the organ directly acted upon, does not involve some particular set of functional alterations in the other organs; but will be followed by some one out of various sets. And it is a manifest corollary, that any structural alteration which may eventually be produced in the one organ, will not be accompanied by some particular set of structural alterations in the other organs. There will be no necessary correlation of forms.
Thus Paleontology must depend upon the empirical method. A fossil species that was obliged to change its food or habits of life, did not of necessity undergo the particular set of modifications exhibited; but, under some slight change of predisposing causes – as of season or latitude – might have undergone some other set of modifications: the determining circumstance being one which, in the human sense, we call fortuitous.
May we not say then, that the deductive method elucidates this vexed question in physiology; while at the same time our argument collaterally exhibits the limits within which the deductive method is applicable. For while we see that this extremely general question may be satisfactorily dealt with deductively; the conclusion arrived at itself implies that the more special phenomena of organization cannot be so dealt with.
There is yet another method of investigating the general truths of physiology – a method to which physiology already owes one luminous idea, but which is not at present formally recognized as a method. We refer to the comparison of physiological phenomena with social phenomena.
The analogy between individual organisms and the social