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1
For examples see M. Dobrizhoffer, Historia de Abiponibus (Vienna, 1784), ii. 92 sq., 240 sqq.; C. Gay, “Fragment d'un voyage dans le Chili et au Cusco,” Bulletin le la Société de Géographie (Paris), Deuxième Série, xix. (1843) p. 25; H. Delaporte, “Une Visite chez les Araucaniens,” Bulletin de la Société de Géographie (Paris), Quatrième Série, x. (1855) p. 30; K. von den Steinen, Unter den Naturvölkern Zentral-Brasiliens
1
For examples see M. Dobrizhoffer, Historia de Abiponibus (Vienna, 1784), ii. 92 sq., 240 sqq.; C. Gay, “Fragment d'un voyage dans le Chili et au Cusco,” Bulletin le la Société de Géographie (Paris), Deuxième Série, xix. (1843) p. 25; H. Delaporte, “Une Visite chez les Araucaniens,” Bulletin de la Société de Géographie (Paris), Quatrième Série, x. (1855) p. 30; K. von den Steinen, Unter den Naturvölkern Zentral-Brasiliens (Berlin, 1894), pp. 344, 348; E. F. im Thurn, Among the Indians of Guiana (London, 1883), pp. 330 sq.; A. G. Morice, “The Canadian Dénés,” Annual Archaeological Report, 1905; (Toronto, 1906), p. 207; (Sir) George Grey, Journals of Two Expeditions of Discovery into North-West and Western Australia (London, 1841), ii. 238; A. Oldfield, “The Aborigines of Australia,” Transactions of the Ethnological Society of London, N.S. iii. (1865) p. 236; J. Dawson, Australian Aborigines (Melbourne, Sydney, and Adelaide, 1881), p. 63; Rev. G. Taplin, “The Narrinyeri,” Native Tribes of South Australia (Adelaide, 1879), p. 25; C. W. Schürmann, “The Aboriginal Tribes of Port Lincoln,” Native Tribes of South Australia, p. 237; H. E. A. Meyer, in Native Tribes of South Australia, p. 195; R. Brough Smyth, The Aborigines of Victoria (Melbourne, 1878), i. 110, ii. 289 sq.; W. Stanbridge, in Transactions of the Ethnological Society of London, New Series, i. (1861) p. 299; L. Fison and A. W. Howitt, Kamilaroi and Kurnai, pp. 250 sq.; A. L. P. Cameron, “Notes on some Tribes of New South Wales,” Journal of the Anthropological Institute, xiv. (1885) pp. 361, 362 sq.; W. Ridley, Kamilaroi, Second Edition (Sydney, 1875), p. 159; Baldwin Spencer and F. J. Gillen, Native Tribes of Central Australia (London, 1899), pp. 46-48; Cambridge Anthropological Expedition to Torres Straits, v. (Cambridge, 1904) pp. 248, 323; E. Beardmore, “The Natives of Mowat, British New Guinea,” Journal of the Anthropological Institute, xix. (1890) p. 461; R. E. Guise, “On the Tribes inhabiting the Mouth of the Wanigela River, New Guinea,” Journal of the Anthropological Institute, xxviii. (1899) p. 216; C. G. Seligmann, The Melanesians of British New Guinea (Cambridge, 1910), p. 279; K. Vetter, Komm herüber und hilf uns! oder die Arbeit der Neuen-Dettelsauer Mission, iii. (Barmen, 1898) pp. 10 sq.; id., in Nachrichten über Kaiser-Wilhelmsland und den Bismarck-Archipel, 1897, pp. 94, 98; A. Deniau, “Croyances religieuses et mœurs des indigènes de l'ile Malo,” Missions Catholiques, xxxiii. (1901) pp. 315 sq.; C. Ribbe, Zwei Jahre unter den Kannibalen der Salomo-Inseln (Dresden-Blasewitz, 1903), p. 268; P. A. Kleintitschen, Die Küstenbewohner der Gazellehalbinsel (Hiltrup bei Münster, n. d.), p. 344; P. Rascher, “Die Sulka,” Archiv für Anthropologie, xxix. (1904) pp. 221 sq.; R. Parkinson, Dreissig Jahre in der Südsee (Stuttgart, 1907), pp. 199-201; G. Brown, D.D., Melanesians and Polynesians (London, 1910), p. 176; Father Abinal, “Astrologie Malgache,” Missions Catholiques, xi. (1879) p. 506; A. Grandidier, “Madagascar,” Bulletin de la Société de Géographie (Paris), Sixième Série, iii. (1872) p. 399; Father Campana, “Congo, Mission Catholique de Landana,” Missions Catholiques, xxvii. (1895) pp. 102 sq.; Th. Masui, Guide de la Section de l'État Indépendant du Congo à l'Exposition de Bruxelles-Tervueren en 1897 (Brussels, 1897), p. 82. The discussion of this and similar evidence must be reserved for another work.
2
C. Meiners, Geschichte der Religionen (Hannover, 1806-1807), i. 48.
3
R. I. Dodge, Our Wild Indians, p. 112.
4
F. Blumentritt, “Der Ahnencultus und die religiösen Anschauungen der Malaien des Philippinen-Archipels,” Mittheilungen d. Wiener geogr. Gesellschaft, 1882, p. 198.
5
Sir James E. Alexander, Expedition of Discovery into the Interior of Africa, i. 166; H. Lichtenstein, Reisen im Südlichen Africa (Berlin, 1811-1812), i. 349 sq.; W. H. I. Bleek, Reynard the Fox in South Africa (London, 1864), pp. 75 sq.; Theophilus Hahn, Tsuni-Goam, the Supreme Being of the Khoi-Khoi (London, 1881), pp. 56, 69.
6
Callimachus, Hymn to Zeus, 9 sq.; Diodorus Siculus, iii. 61; Lucian, Philopseudes, 3; id., Jupiter Tragoedus, 45; id., Philopatris, 10; Porphyry, Vita Pythagorae, 17; Cicero, De natura deorum, iii. 21. 53; Pomponius Mela, ii. 7. 112; Minucius Felix, Octavius, 21; Lactantius, Divin. instit. i. II.
7
Plutarch, Isis et Osiris, 35; Philochorus, Fragm. 22, in C. Müller's Fragmenta historicorum Graecorum, i. p. 378; Tatian, Oratio ad Graecos, 8, ed. Otto; J. Tzetzes, Schol. on Lycophron, 208. Compare Ch. Petersen, “Das Grab und die Todtenfeier des Dionysos,” Philologus, xv. (1860) pp. 77-91. The grave of Dionysus is also said to have been at Thebes (Clemens Romanus, Recognitiones, x. 24; Migne's Patrologia Graeca, i. col. 1434).
8
Porphyry, Vit. Pythag. 16.
9
Philochorus, Fr. 184, in C. Müller's Fragmenta historicorum Graecorum, ii. p. 414.
10
Ch. Lobeck, Aglaophamus (Königsberg, 1829), pp. 574 sq.
11
G. Maspero, Histoire ancienne des peuples de l'Orient classique: les origines, pp. 108-111, 116-118. On the mortality of the Egyptian gods see further A. Moret, Le Rituel du culte divin journalier en Égypte (Paris, 1902), pp. 219 sqq.
12
Plutarch, Isis et Osiris, 21, 22, 38, 61; Diodorus Siculus, i. 27. 4; Dittenberger, Orientis Graeci inscriptiones selectae, i. No. 56, p. 102.
13
A. Wiedemann, Die Religion der alten Aegypter, pp. 59 sq.; G. Maspero, Histoire ancienne des peuples de l'Orient classique: les origines, pp. 104-108, 150. Indeed it was an article of the Egyptian creed that every god must die after he had begotten a son in his own likeness (A. Wiedemann, Herodots zweites Buch, p. 204). Hence the Egyptian deities were commonly arranged in trinities of a simple and natural type, each comprising a father, a mother, and a son. “Speaking generally, two members of such a triad were gods, one old and one young, and the third was a goddess, who was, naturally, the wife, or female counterpart, of the
