The History of Peter the Great, Emperor of Russia. Voltaire
easily they are imposed on. It may readily be conceived, how much these frauds augmented the public confusion and misfortunes. The Poles, who had begun the revolutions, by setting up the first false Demetrius, were on the point of being masters of Russia. The Swedes shared in the spoils on the coast of Finland, and laid claim to the crown. The state seemed on the verge of utter destruction.
In the midst of these calamities, an assembly, composed of the principal boyards, chose for their sovereign a young man of fifteen years of age: this happened in 1613, and did not seem a very likely method of putting an end to these troubles. This young man was Michael Romanow,18 grandfather to czar Peter, and son to the archbishop of Rotow, surnamed Philaretes, and of a nun, and related by the mother's side to the ancient czars.
It must be observed, that this archbishop was a powerful nobleman, whom the tyrant Boris had obliged to become priest. His wife, Scheremetow, was likewise compelled to take the veil; this was the ancient custom of the western tyrants of the Latin church, as that of putting out the eyes was with the Greek Christians. The tyrant Demetrius made Philaretes archbishop of Rostow, and sent him ambassador to Poland, where he was detained prisoner by the Poles, who were then at war with the Russians; so little was the law of nations known to the different people of these times. During his father's confinement, young Romanow was elected czar. The archbishop was exchanged against some Polish prisoners; and, at his return, his son created him patriarch, and the old man was in fact king, under his son's name.
If such a government appears extraordinary to strangers, the marriages of czar Michael Romanow, will seem still more so. The Russian princes had never intermarried with foreign states since the year 1490, or after they became masters of Casan and Astracan; they seem to have followed the Asiatic customs in almost every thing, and especially in that of marrying only among their own subjects.
This conformity to the ancient customs of Asia, was still more conspicuous at the ceremonies observed at the marriage of a czar. A number of the most beautiful women in the provinces were sent for to court, where they were received by the grand gouvernante of the court, who provided apartments for them in her own house, where they all eat together. The czar paid them visits, sometimes incognito, and sometimes in his real character. The wedding-day was fixed, without its being declared on whom the choice had fallen. At the appointed time, the happy she was presented with a rich wedding-suit, and other dresses were given to the rest of the fair candidates, who then returned home. There have been four instances of these marriages.
In this manner was Michael Romanow espoused to Eudocia, the daughter of a poor gentleman, named Streschneu. He was employed in ploughing his grounds with his servants, when the lords of the bed-chamber came to him with presents from the czar, and to acquaint him that his daughter was placed on the throne. The name of the princess is still held in the highest veneration by the Russians. This custom is greatly different from ours, but not the less respectable on that account.
It is necessary to observe, that before Romanow was elected czar, a strong party had made choice of prince Ladislaus, son to Sigismund III. king of Poland. At the same time, the provinces bordering on Sweden had offered the crown to a brother of Gustavus Adolphus: so that Russia was in the same situation then in which we have so frequently seen Poland, where the right of electing a king has been the source of civil wars. But the Russians did not follow the example of the Poles, who entered into a compact with the prince whom they elected; notwithstanding they had smarted from the oppression of tyrants, yet they voluntarily submitted to a young man, without making any conditions with him.
Russia never was an elective kingdom; but the male issue of the ancient sovereigns failing, and six czars, or pretenders, having perished miserably in the late troubles, there was, as we have observed, a necessity for electing a monarch; and this election occasioned fresh wars with Poland and Sweden, who maintained, with force of arms, their pretended rights to the crown of Russia. The right of governing a nation against its own will, can never be long supported. The Poles, on their side, after having advanced as far as Moscow, and exercised all the ravages in which the military expeditions of those times chiefly consisted, concluded a truce for fourteen years. By this truce, Poland remained in possession of the duchy of Smolensko, in which the Boristhenes has its source. The Swedes also made peace, in virtue of which they remained in possession of Ingria, and deprived the Russians of all communication with the Baltic Sea, so that this empire was separated more than ever from the rest of Europe.
Michael Romanow, after this peace, reigned quietly, without making any alteration in the state, either to the improvement or corruption of the administration. After his death, which happened in 1645, his son, Alexis Michaelowitz (or son of Michael), ascended the throne by hereditary right. It may be observed, that the czars were crowned by the patriarch of Russia, according to the ceremonies in use at Constantinople, except that the patriarch of Russia, was seated on the same ascent with the sovereign, and constantly affected an equality highly insulting to the supreme power.
Alexis was married in the same manner as his father, and from among the young women presented, he chose the one who appeared the most amiable in his eyes. He married a daughter of the boyard Meloslauski, in 1647; his second wife, whom he married in 1671, was of the family of Nariskin, and his favourite Morosow was married to another. There cannot be a more suitable title found for this favourite than that of vizier, for he governed the empire in a despotic manner; and, by his great power, excited several commotions among the strelitzes and the populace, as frequently happens at Constantinople.
The reign of Alexis was disturbed by bloody insurrections, and by domestic and foreign wars. A chief of the Don Cossacks, named Stenko-Rasin, endeavoured to make himself king of Astracan, and was for a long time very formidable; but, being at length defeated and taken prisoner, he ended his life by the hands of the executioner; like all those of this stamp, who have nothing to expect but a throne or a scaffold. About twelve thousand of his adherents are said to have been hanged on the high road to Astracan. In this part of the world, men being uninfluenced by morality, were to be governed only by rigour; and from this severity, frequently carried on to a degree of cruelty, arose slavery, and a secret thirst of revenge.
Alexis had a war with the Poles that proved successful, and terminated in a peace, which secured to him the possession of Smolensko, Kiow, and the Ukraine: but he was unfortunate against the Swedes, and the boundaries of the Russian empire were contracted within a very narrow compass on that side of the kingdom.
The Turks were at that time his most formidable enemies: they invaded Poland, and threatened the dominions of the czar that bordered upon Crim Tartary, the ancient Taurica Chersonesus. In 1671, they took the important city of Kaminiek, and all that belonged to Poland in the Ukraine. The Cossacks of that country, ever averse to subjection, knew not whether they belonged to the Turks, Poland, or Russia. Sultan Mahomet IV. who had conquered the Poles, and had just imposed a tribute upon them, demanded, with all the haughtiness of an Ottoman victor, that the czar should evacuate his possessions in the Ukraine, but received as haughty a denial from that prince. Men did not know at that time how to disguise their pride, by an outside of civility. The sultan, in his letter, styled the sovereign of the Russias only Christian Hospodar, and entitled himself 'most gracious majesty, king of the universe.' The czar replied in these terms, 'that he scorned to submit to a Mahometan dog, and that his scimetar was as good as the grand seignior's sabre.'
Alexis at that time formed a design which seemed to presage the influence which the Russian empire would one day obtain in the Christian world. He sent ambassadors to the pope, and to almost all the great sovereigns in Europe, excepting France (which was in alliance with the Turks), in order to establish a league against the Ottoman Porte. His ambassadors at the court of Rome succeeded only in not being obliged to kiss the pope's toe; and in other courts they met with only unprofitable good wishes; the quarrels of the Christian princes between themselves, and the jarring interests arising from those quarrels, having constantly prevented them from uniting against the common enemy of Christianity.
In the mean time, the Turks threatened to chastise the Poles, who refused to pay their tribute: czar Alexis assisted on the side of Crim Tartary, and John Sobieski, general of the crown, wiped off his country's stain in the blood of the Turks, at the famous battle of Choczim,19 in 1674, which
Thus the Russians call this young man; but in all French authors we find Romano, that language having no such letter as the W; others again call him Romanoff.
Or Chotsin, a town of Upper Moldavia in European Turkey, well fortified both by nature and art, situated on the Dniester, and subject to the Turks, from whom it was taken by the Russians in 1739.