The Three Cities Trilogy: Rome, Volume 2. Emile Zola
side of the street, a little higher up, before reaching the Villa Bonaparte, stood Count Prada's little palazzo.
After discharging his driver, Pierre for a moment remained somewhat embarrassed. The door was open, and he entered the vestibule; but, as at the mansion in the Via Giulia, no door porter or servant was to be seen. So he had to make up his mind to ascend the monumental stairs, which with their marble balustrades seemed to be copied, on a smaller scale, from those of the Palazzo Boccanera. And there was much the same cold bareness, tempered, however, by a carpet and red door-hangings, which contrasted vividly with the white stucco of the walls. The reception-rooms, sixteen feet high, were on the first floor, and as a door chanced to be ajar he caught a glimpse of two /salons/, one following the other, and both displaying quite modern richness, with a profusion of silk and velvet hangings, gilt furniture, and lofty mirrors reflecting a pompous assemblage of stands and tables. And still there was nobody, not a soul, in that seemingly forsaken abode, which exhaled nought of woman's presence. Indeed Pierre was on the point of going down again to ring, when a footman at last presented himself.
"Count Prada, if you please."
The servant silently surveyed the little priest, and seemed to understand. "The father or the son?" he asked.
"The father, Count Orlando Prada."
"Oh! that's on the third floor." And he condescended to add: "The little door on the right-hand side of the landing. Knock loudly if you wish to be admitted."
Pierre indeed had to knock twice, and then a little withered old man of military appearance, a former soldier who had remained in the Count's service, opened the door and apologised for the delay by saying that he had been attending to his master's legs. Immediately afterwards he announced the visitor, and the latter, after passing through a dim and narrow ante-room, was lost in amazement on finding himself in a relatively small chamber, extremely bare and bright, with wall-paper of a light hue studded with tiny blue flowers. Behind a screen was an iron bedstead, the soldier's pallet, and there was no other furniture than the arm-chair in which the cripple spent his days, with a table of black wood placed near him, and covered with books and papers, and two old straw-seated chairs which served for the accommodation of the infrequent visitors. A few planks, fixed to one of the walls, did duty as book-shelves. However, the broad, clear, curtainless window overlooked the most admirable panorama of Rome that could be desired.
Then the room disappeared from before Pierre's eyes, and with a sudden shock of deep emotion he only beheld old Orlando, the old blanched lion, still superb, broad, and tall. A forest of white hair crowned his powerful head, with its thick mouth, fleshy broken nose, and large, sparkling, black eyes. A long white beard streamed down with the vigour of youth, curling like that of an ancient god. By that leonine muzzle one divined what great passions had growled within; but all, carnal and intellectual alike, had erupted in patriotism, in wild bravery, and riotous love of independence. And the old stricken hero, his torso still erect, was fixed there on his straw-seated arm-chair, with lifeless legs buried beneath a black wrapper. Alone did his arms and hands live, and his face beam with strength and intelligence.
Orlando turned towards his servant, and gently said to him: "You can go away, Batista. Come back in a couple of hours." Then, looking Pierre full in the face, he exclaimed in a voice which was still sonorous despite his seventy years: "So it's you at last, my dear Monsieur Froment, and we shall be able to chat at our ease. There, take that chair, and sit down in front of me."
He had noticed the glance of surprise which the young priest had cast upon the bareness of the room, and he gaily added: "You will excuse me for receiving you in my cell. Yes, I live here like a monk, like an old invalided soldier, henceforth withdrawn from active life. My son long begged me to take one of the fine rooms downstairs. But what would have been the use of it? I have no needs, and I scarcely care for feather beds, for my old bones are accustomed to the hard ground. And then too I have such a fine view up here, all Rome presenting herself to me, now that I can no longer go to her."
With a wave of the hand towards the window he sought to hide the embarrassment, the slight flush which came to him each time that he thus excused his son; unwilling as he was to tell the true reason, the scruple of probity which had made him obstinately cling to his bare pauper's lodging.
"But it is very nice, the view is superb!" declared Pierre, in order to please him. "I am for my own part very glad to see you, very glad to be able to grasp your valiant hands, which accomplished so many great things."
Orlando made a fresh gesture, as though to sweep the past away. "Pooh! pooh! all that is dead and buried. Let us talk about you, my dear Monsieur Froment, you who are young and represent the present; and especially about your book, which represents the future! Ah! if you only knew how angry your book, your 'New Rome,' made me first of all."
He began to laugh, and took the book from off the table near him; then, tapping on its cover with his big, broad hand, he continued: "No, you cannot imagine with what starts of protest I read your book. The Pope, and again the Pope, and always the Pope! New Rome to be created by the Pope and for the Pope, to triumph thanks to the Pope, to be given to the Pope, and to fuse its glory in the glory of the Pope! But what about us? What about Italy? What about all the millions which we have spent in order to make Rome a great capital? Ah! only a Frenchman, and a Frenchman of Paris, could have written such a book! But let me tell you, my dear sir, if you are ignorant of it, that Rome has become the capital of the kingdom of Italy, that we here have King Humbert, and the Italian people, a whole nation which must be taken into account, and which means to keep Rome – glorious, resuscitated Rome – for itself!"
This juvenile ardour made Pierre laugh in turn. "Yes, yes," said he, "you wrote me that. Only what does it matter from my point of view? Italy is but one nation, a part of humanity, and I desire concord and fraternity among all the nations, mankind reconciled, believing, and happy. Of what consequence, then, is any particular form of government, monarchy or republic, of what consequence is any question of a united and independent country, if all mankind forms but one free people subsisting on truth and justice?"
To only one word of this enthusiastic outburst did Orlando pay attention. In a lower tone, and with a dreamy air, he resumed: "Ah! a republic. In my youth I ardently desired one. I fought for one; I conspired with Mazzini, a saintly man, a believer, who was shattered by collision with the absolute. And then, too, one had to bow to practical necessities; the most obstinate ended by submitting. And nowadays would a republic save us? In any case it would differ but little from our parliamentary monarchy. Just think of what goes on in France! And so why risk a revolution which would place power in the hands of the extreme revolutionists, the anarchists? We fear all that, and this explains our resignation. I know very well that a few think they can detect salvation in a republican federation, a reconstitution of all the former little states in so many republics, over which Rome would preside. The Vatican would gain largely by any such transformation; still one cannot say that it endeavours to bring it about; it simply regards the eventuality without disfavour. But it is a dream, a dream!"
At this Orlando's gaiety came back to him, with even a little gentle irony: "You don't know, I suppose, what it was that took my fancy in your book – for, in spite of all my protests, I have read it twice. Well, what pleased me was that Mazzini himself might almost have written it at one time. Yes! I found all my youth again in your pages, all the wild hope of my twenty-fifth year, the new religion of a humanitarian Christ, the pacification of the world effected by the Gospel! Are you aware that, long before your time, Mazzini desired the renovation of Christianity? He set dogma and discipline on one side and only retained morals. And it was new Rome, the Rome of the people, which he would have given as see to the universal Church, in which all the churches of the past were to be fused – Rome, the eternal and predestined city, the mother and queen, whose domination was to arise anew to ensure the definitive happiness of mankind! Is it not curious that all the present-day Neo-Catholicism, the vague, spiritualistic awakening, the evolution towards communion and Christian charity, with which some are making so much stir, should be simply a return of the mystical and humanitarian ideas of 1848? Alas! I saw all that, I believed and burned, and I know in what a fine mess those flights into the azure of mystery landed us! So it cannot be helped, I lack confidence."
Then, as Pierre on his side was growing impassioned and sought to reply, he stopped him: "No, let