Harper's New Monthly Magazine, No. XXIV, May 1852, Vol. IV. Various
we entered the city. But Eastern life is delightful in detail. It is a mosaic to be closely studied.
You enter, and the murmurous silence blends pleasantly with the luminous dimness of the place. The matting overhead, torn and hanging in strips along which, gilding them in passing, the sun slides into the interior, is a heavy tapestry. The scene is a perpetual fair, not precisely like Greenwich Fair, or that of the American Institute, but such as you frequent in Arabian stories.
Bedoueen glide spectrally along, with wild, roving eyes, like startled deer. Insane Dervishes and Santons meditate the propriety of braining the infidel Howadji. Shekhs from distant Asia, pompous Effendi from Constantinople, Bagdad traders, cunning-eyed Armenian merchants meet and mingle, and many of our old friends, the grizzly-bearded, red-eyed fire-worshipers, somnolently curled among their goods, eye us, through the smoke they emit, as perfect specimens of the proper sacrifice they owe their Deity. All strange forms jostle and crowd in passing, except those which are familiar; and children more beautiful than any in the East, play in the living mazes of the crowd.
Shopping goes actively on. The merchant without uncrossing his legs, exhibits his silks and coarse cottons to the long draped and vailed figures that group picturesquely about his niche. Your eye seizes the bright effect of all the gay goods as you saunter on. Here a merchant lays by his chibouque and drinks, from a carved glass, sweet liquorice water, cooled with snow from Lebanon. Here one closes his niche and shuffles off to the mosque, followed by his boy-slave with the chibouque. Here another rises, and bows, and falls, kissing the floor, and muttering the noon prayer. Every where there is intense but languid life.
The bazaars are separated into kinds. That of the jewelers is inclosed, and you see the Jews, swarthy and keen-eyed servants of Mammon, busily at work. Precious stones miserably set, and handfuls of pearls, opals, and turquoises are quietly presented to your inspection. There is no eagerness of traffic. A boy tranquilly hands you a ring, and another, when you have looked at the first. You say "la," no, and he retires.
Or you pause over a clumsy silver ring, with an Arabic inscription upon the flint set in it. Golden Sleeve ascertains that it is the cipher of Hafiz. You reflect that it is silver, which is the orthodox metal, the Prophet having forbidden gold. You place it upon your finger, with the stone upon the inside, for so the Prophet wore his upon the fore-finger, that he might avoid ostentation. It is a quaint, characteristic, oriental signet-ring. Hafiz is a common name, it is probably that of the jeweler who owns the ring. But you have other associations with the name, and as you remember the Persian poet, you suffer it to remain upon your finger, and pay the jeweler a few piastres. You do not dream that it is enchanted. You do not know that you have bought Ala-ed-deen's lamp, and as a rub of that evoked omnipotent spirits, so a glance at your ring, when Damascus has become a dream, will restore you again to the dim bazaar, and the soft eyes of the children that watch you curiously as you hesitate, and to the sweet inspiration of Syria.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.