Blackwood's Edinburgh Magazine, Volume 69, No. 425, March, 1851. Various
can ever hear reviled and scoffed without a shock to the conscience and a revolt of the heart. As the deer recoils by instinct from the tiger, as the very look of the scorpion deters you from handling it, though you never saw a scorpion before, so the very first line in some ribald profanity on which the Tinker put his black finger, made Lenny's blood run cold. Safe, too, was the peasant boy from any temptation in works of a gross and licentious nature, not only because of the happy ignorance of his rural life, but because of a more enduring safe-guard – genius! Genius, that, manly, robust, healthful as it be, is long before it lose its instinctive Dorian modesty; shame-faced, because so susceptible to glory – genius, that loves indeed to dream, but on the violet bank, not the dung-hill. Wherefore, even in the error of the senses, it seeks to escape from the sensual into worlds of fancy, subtle and refined. But apart from the passions, true genius is the most practical of all human gifts. Like the Apollo, whom the Greek worshipped as its type, even Arcady is its exile, not its home. Soon weary of the dalliance of Tempé, it ascends to its mission – the Archer of the silver bow, the guide of the car of light. Speaking more plainly, genius is the enthusiasm for self-improvement; it ceases or sleeps the moment it desists from seeking some object which it believes of value, and by that object it insensibly connects its self-improvement with the positive advance of the world. At present Lenny's genius had no bias that was not to the Positive and Useful. It took the direction natural to his sphere, and the wants therein – viz., to the arts which we call mechanical. He wanted to know about steam-engines and Artesian wells; and to know about them it was necessary to know something of mechanics and hydrostatics; so he bought popular elementary works on those mystic sciences, and set all the powers of his mind at work on experiments.
Noble and generous spirits are ye, who, with small care for fame, and little reward from pelf, have opened to the intellects of the poor the portals of wisdom! I honour and revere ye; only do not think ye have done all that is needful. Consider, I pray ye, whether so good a choice from the Tinker's bag would have been made by a boy whom religion had not scared from the Pestilent, and genius had not led to the Self-improving. And Lenny did not wholly escape from the mephitic portions of the motley elements from which his awakening mind drew its nurture. Think not it was all pure oxygen that the panting lip drew in. No; there, were still those inflammatory tracts. Political I do not like to call them, for politics mean the art of government, and the tracts I speak of assailed all government which mankind has hitherto recognised. Sad rubbish, perhaps, were such tracts to you, O sound thinker, in your easy-chair! Or to you, practised statesman, at your post on the Treasury Bench – to you, calm dignitary of a learned Church – or to you, my lord judge, who may often have sent from your bar to the dire Orcus of Norfolk's Isle the ghosts of men whom that rubbish, falling simultaneously on the bumps of acquisitiveness and combativeness, hath untimely slain. Sad rubbish to you! But seems it such rubbish to the poor man, to whom it promises a paradise on the easy terms of upsetting a world? For ye see, these "Appeals to Operatives" represent that same world-upsetting as the simplest thing imaginable – a sort of two-and-two-make-four proposition. The poor have only got to set their strong hands to the axle, and heave-a-hoy! and hurrah for the topsey-turvey! Then, just to put a little wholesome rage into the heave-a-hoy! it is so facile to accompany the eloquence of "Appeals" with a kind of stir-the-bile-up statistics – "Abuses of the Aristocracy" – "Jobs of the Priesthood" – "Expenses of Army kept up for Peers' younger sons" – "Wars contracted for the villanous purpose of raising the rents of the landowners" – all arithmetically dished up, and seasoned with tales of every gentleman who has committed a misdeed, every clergyman who has dishonoured his cloth; as if such instances were fair specimens of average gentlemen and ministers of religion! All this, passionately advanced, (and observe, never answered, for that literature admits no controversialists, and the writer has it all his own way,) maybe rubbish; but it is out of such rubbish that operatives build barricades for attack, and legislators prisons for defence.
Our poor friend Lenny drew plenty of this stuff from the Tinker's bag. He thought it very clever and very eloquent; and he supposed the statistics were as true as mathematical demonstrations.
A famous knowledge-diffuser is looking over my shoulder, and tells me, "Increase education, and cheapen good books, and all this rubbish will disappear!" Sir, I don't believe a word of it. If you printed Ricardo and Adam Smith at a farthing a volume, I still believe that they would be as little read by the operatives as they are now-a-days by a very large proportion of highly cultivated men. I still believe that, while, the press works, attacks on the rich, and propositions for heave-a-hoys, will always form a popular portion of the Literature of Labour. There's Lenny Fairfield reading a treatise on hydraulics, and constructing a model for a fountain into the bargain; but that does not prevent his acquiescence in any proposition for getting rid of a National Debt, which he certainly never agreed to pay, and which he is told makes sugar and tea so shamefully dear. No. I tell you what does a little counteract those eloquent incentives to break his own head against the strong walls of the Social System – it is, that he has two eyes in that head, which are not always employed in reading. And, having been told in print that masters are tyrants, parsons hypocrites or drones in the hive, and landowners vampires and bloodsuckers, he looks out into the little world around him, and, first, he is compelled to acknowledge that his master is not a tyrant, (perhaps because he is a foreigner and a philosopher, and, for what I and Lenny know, a republican.) But then Parson Dale, though High Church to the marrow, is neither hypocrite nor drone. He has a very good living, it is true – much better than he ought to have, according to the "political" opinions of those tracts; but Lenny is obliged to confess that, if Parson Dale were a penny the poorer, he would do a pennyworth's less good; and, comparing one parish with another, such as Roodhall and Hazeldean, he is dimly aware that there is no greater CIVILISER than a parson tolerably well off. Then, too, Squire Hazeldean, though as arrant a Tory as ever stood upon shoe-leather, is certainly not a vampire nor bloodsucker. He does not feed on the public; a great many of the public feed upon him: and, therefore, his practical experience a little staggers and perplexes Lenny Fairfield as to the gospel accuracy of his theoretical dogmas. Masters, parsons, and landowners! having, at the risk of all popularity, just given a coup de patte to certain sages extremely the fashion at present, I am not going to let you off without an admonitory flea in the ear. Don't suppose that any mere scribbling and typework will suffice to answer the scribbling and typework set at work to demolish you —write down that rubbish you can't —live it down you may. If you are rich, like Squire Hazeldean, do good with your money; if you are poor, like Signor Riccabocca, do good with your kindness.
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