Letters from a Farmer in Pennsylvania to the Inhabitants of the British Colonies. John Dickinson
duties which will inevitably be levied upon us – which are now levying upon us – are expresly laid for the sole purpose of taking money. This is the true definition of "taxes." They are therefore taxes. This money is to be taken from us. We are therefore taxed. Those who are taxed without their own consent, expressed by themselves or their representatives are slaves. We are taxed without our own consent, expressed by ourselves or representatives. We are therefore slaves.'
"Further,
'Indeed nations in general are more apt to feel than to think; and therefore nations in general have lost their liberty: for as the violation of the rights of the governed are commonly not only specious, but small at the beginning, they spread over the multitude in such a manner, as to touch individuals but slightly; thus they are disregarded. The power or profit that arises from these violations, centering in a few persons, is to them considerable. For this reason, the Governors having in view their particular purposes, successively preserve an uniformity of conduct for attaining them: they regularly increase and multiply the first injuries, till at length the inattentive people are compelled to perceive the heaviness of their burthen. They begin to complain and inquire – but too late. They find their oppressions so strengthened by success, and themselves so entangled in examples of express authority on the part of their rulers, and of tacit recognition on their own part, that they are quite confounded: for millions entertain no other idea of the legality of power, than that it is founded on the exercise of power. They then voluntarily fasten their chains by adopting a pusillanimous opinion "that there will be too much danger in attempting a remedy" – or another opinion no less fatal, "that the government has a right to treat them as it does." They then seek a wretched relief for their minds, by persuading themselves, that to yield their obedience, is to discharge their duty. The deplorable poverty of spirit, that prostrates all the dignity bestowed by Divine Providence on our nature – of course succeeds.'
"With regard to the proper conduct of the colonies on this occasion he premises the following questions:
'Has not the parliament expressly avowed their intention of raising money from us for certain purposes? Is not this scheme popular in Great Britain? Will the taxes imposed by the late act, answer those purposes? If it will, must it not take an immense sum from us? If it will not, is it to be expected, that the parliament will not fully execute their intention, when it is pleasing at home, and not opposed here? Must not this be done by imposing new taxes? Will not every addition thus made to our taxes, be an addition to the power of the British legislature, by increasing the number of officers employed in the collection? Will not every additional tax therefore render it more difficult to abrogate any of them? When a branch of revenue is once established, does it not appear to many people invidious and undutiful, to attempt to abolish it? If taxes sufficient to accomplish the intention of the parliament, are imposed by the parliament, what taxes will remain to be imposed by our assemblies? If no material taxes remain to be imposed by them, what must become of them, and the people they represent?'
"Our Author all along, however, asserts that the real interest of English America consists in its proper dependence on the mother country, at the same time that he strenuously exhorts his countrymen to oppose, by all the suitable means in their power, every incroachment on those constitutions under the sanction of which they settled on those remote and uncultivated shores, whereon they have so industriously established themselves. He remarks with a spirit which no one, it is apprehended, can condemn:
'I am no further concerned in anything affecting America, than any one of you; and when liberty leaves it, I can quit it much more conveniently than most of you: but while divine providence, that gave me existence in a land of freedom, permits my head to think, my lips to speak, and my hands to move, I shall so highly and gratefully value the blessing received, as to take care, that my silence and inactivity shall not give my implied assent to any act, degrading my brethren and myself from the birthright, wherewith heaven itself "hath made us free.'
"The consequence of Great Britain exerting this disagreeable power, he shews, in a long train of arguments, to have a tendency very fatal to the liberty of America, which he illustrates by examining into the application of the pensions on the Irish establishment; and sums up his reasoning with the following positions:
'Let these truths be indelibly impressed on our mind —that we cannot be happy, without being free – that we cannot be free, without being secure– in our property – that we cannot be secure in our property, if, without our consent, others may, as by right, take it away – that taxes imposed on us by parliament, do thus take it away – that duties laid for the sole purposes of raising money, are taxes – that attempts to lay such duties should be instantly and firmly opposed– that this opposition can never be effectual, unless it is the united effort of those provinces – that therefore benevolence of temper towards each other, and unanimity of counsels, are essential to the welfare of the whole – and lastly, that for this reason, every man amongst us, who in any manner would encourage either dissention, diffidence, or indifference, between these colonies, is an enemy to himself, and to his country.
'The belief of these truths, I verily think, my countrymen, is indispensably necessary to your happiness. I beseech you, therefore, "teach them diligently unto your children, and talk of them when you sit in your houses, and when you walk by the way, and when you lie down and when you rise up."
'What have these colonies to ask, while they continue free? or what have they to dread, but insidious attempts to subvert their freedom? Their prosperity does not depend on ministerial favours doled out to particular provinces. They form one political body, of which each colony is a member. Their happiness is founded on their constitution; and is to be promoted by preserving that constitution in unabated vigour, throughout every part. A spot, a speck of decay, however small the limb on which it appears, and however remote it may seem from the vitals, should be alarming. We have all the rights requisite for our prosperity. The legal authority of Great Britain may indeed lay hard restrictions upon us; but, like the spear of Telephus, it will cure as well as wound. Her unkindness will instruct and compel us, after some time to discover, in our industry and frugality, surprising remedies —if our rights continue unviolated: for as long as the products of our labour, and the rewards of our care, can properly be called our own, so long will it be worth our while to be industrious and frugal. But if we plow – sow – reap – gather and thresh – we find, that we plow – sow – reap – gather and thresh for others, whose pleasure is to be the SOLE limitation how much they shall take and how much they shall leave, WHY should we repeat the unprofitable toil? Horses and oxen are content with that portion of the fruits of their work, which their owners assign to them, in order to keep them strong enough to raise successive crops; but even these beasts will not submit to draw for their masters, until they are subdued with whips and goads. Let us take care of our rights, and we therein take care of our property. "Slavery is ever preceded by sleep." Individuals may be dependent on ministers if they please. States should scorn it; and if you are not wanting to yourselves, you will have a proper regard paid you by those, to whom if you are not respectable, you will infallibly be contemptible. But —if we have already forgot the reasons that urged us, with unexampled unanimity, to exert ourselves two years ago – if our zeal for the public good is worn out before the homespun cloaths which it caused us to have made – if our resolutions are so faint, as by our present conduct to condemn our own late successful example – if we are not affected by any reverence for the memory of our ancestors, who transmitted to us that freedom in which they had been blest – if we are not animated by any regard for posterity, to whom, by the most sacred obligations, we are bound to deliver down the invaluable inheritance – THEN, indeed, any minister, or any tool of a minister, or any creature of a tool of a minister – or any lower