The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George

The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8 - Dodd George


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with camp-tables, camp-stools, charpoys or light bedsteads, copper chillumchees or wash-basins, rugs, hanging lamps, canteens, bullock or camel trunks, and a few other articles of furniture; with wine, spirits, ale, preserves, cheeses, pickles, salt meats, hams, tongues, and other provisions, which are cheaper at Calcutta than if purchased on the way; and with their wardrobes, articles for the toilet, books, chess and backgammon boards, guns, musical instruments, and other aids to lessen the tedium of a long voyage.

      Hitherto, commerce has had so much more to do with this Ganges traffic than passenger travel, that the slowness of the progress was not felt: as in the instance of the canals of England, which, made for goods and not for passengers, are not blameable on the score of tardiness. The Ganges is now, as it has been for ages, the main channel for the commerce of Northern India. The produce of Europe, of Southern India, of the Eastern Archipelago, of China, brought to Calcutta by ocean-going steamers or sailing-ships, is distributed upwards to Patna, Benares, Allahabad, Lucknow, Cawnpore, Agra, Delhi, and other great towns, almost exclusively by the Ganges route; and the same boats which convey these cargoes, bring down the raw cotton, indigo, opium, rice, sugar, grain, rich stuffs, piece-goods, and other grown or manufactured commodities from the interior, either for consumption at Calcutta and other towns on the route, or for shipment to England and elsewhere. It is probable that the cargo-boats and the budgerows will continue to convey a largo proportion of the traffic of India, let steamers and railways make what progress they may; for there is much local trading that can be better managed by this slow, stopping, free-and-easy Ganges route of boating.

      The Ganges steamers are peculiar. Each consists of two vessels, a tug and a flat, neither of which is of much use without the other. The tug contains the engine; the flat contains the passengers and cargo; and this double arrangement seems to have been adopted as a means of insuring light draught. Each flat contains fifteen or twenty cabins, divided into three classes according to the accommodation, and obtainable at a fare of twenty to thirty pounds for each cabin for a voyage from Calcutta up to Allahabad – less in the reverse direction, because the aid of the stream shortens the voyage. Besides this, the passenger pays for all his provisions, and most of the furniture of his cabin. Every passenger is allowed to take one servant free of passage fare. The steamer proceeds only during the day, anchoring every night; and it stops every three or four days, to take coals into the tug, and to deliver and receive passengers. The chief of these stopping-places are at the towns of Berhampore, Monghir, Patna, Dinapoor, Chupra, Buxar, Ghazeepore, Benares, Chunar, and Mirzapore, all situated on the banks of the Ganges between Calcutta and Allahabad; and it is only during the two or three hours of these stoppages that the passengers have an opportunity of rambling on the shore by daylight. The tug is of iron, and drags the flat by means of hawsers and a long beam, which latter serves both as a gangway and to prevent collision between the two vessels. The East India Company first established these steamers, but others have followed their example, and help to keep up a healthy competition. The river distance to Allahabad being eight hundred miles (three hundred in excess of the land route), and the time of transit being about twenty days, this gives forty miles per day as the average rate of progress of the tug and its attendant flat or accommodation-boat. Of proposed plans for improving this Ganges steaming, we do not speak in this place.

      The Indus is less traversed by boats and steamers; but, being nearer to England than the Ganges, it is becoming more and more important every year, especially since the annexation of the Punjaub by the British. The boats on the Indus take up the produce of the Persian and Arabian gulfs, Cutch, the western districts of India, and so much of the produce of Europe as is available for Sinde, the Punjaub, and the northwest of India generally: taking back the produce of Afghanistan, Cashmere, the Punjaub, Sinde, and the neighbouring countries. The boats on this river, having fewer European travellers, do not possess so many accommodations as those on the Ganges; the scantiness of the population, too, and the semi-barbarous condition of the natives, tend towards the same result. The Sutlej boats, mostly employed, are long and clumsy; when going downwards, the stream gives them a velocity of about two miles an hour, while the oars and sail give them barely another extra mile. They correspond, indeed, rather with our idea of a Thames coal-barge, than with that of a boat. The steersman and two oarsmen are at the stern, working with a broad paddle and two oars. The passengers occupy the rest of the vessel, in a rude bamboo cabin twelve or fourteen feet long. When the wind and the stream are unfavourable, the sail is hauled down, and tracking is resorted to. As the up-river return-voyage is exceedingly slow, a passenger travelling down towards the sea is obliged to pay for the return-voyage as well. As there are hardly any important towns on the banks below the Punjaub, except Hyderabad, a traveller is obliged to take almost the whole of his provisions and necessaries with him. The journey up the stream is so insupportably tedious by these boats, that small steamers are generally preferred; but these require very light draught and careful handling, to prevent them from grounding on the shoals and sandbanks, which are more numerous in the Indus than in the Ganges.

      River-travelling, it hence appears, is a very slow affair, ruinously inadequate to the wants of any but a population in a low scale of commercial advancement. Let us inquire, therefore, whether land-travelling is in a condition to remedy these evils.

      There are so few good roads in India, that wheel-carriages can scarcely be trusted for any long distances. The prevailing modes of travel are on horseback or in a palanquin. Technically, the one mode is called marching; the other, dâk, dakh, or dawk. The former is sometimes adopted for economy; sometimes from necessity while accompanying troops; and sometimes, on short trips, through inclination; but as it is almost impossible to travel on horseback during the heat of the day, the more expensive but more regular dâk is in greater request. The horseman, when he adopts the equestrian system, accomplishes from twelve to twenty miles a day: sending on his servants one march or day in advance, with tent, bedding, tent-furniture, canteen, &c., in order that they may have a meal ready for the traveller by the time he arrives. They daily buy fodder, fowls, eggs, milk, rice, fruit, or vegetables at the villages as they pass through; the traveller, if a sportsman, aids the supply of his larder with snipe, wild-fowl, quail, partridges, hares, jungle-cocks, or bustard; but a week’s provision at a time must be made of all such supplies as tea, coffee, dried or preserved meats, sauces, spices, beer, or wine, at the principal towns – as these commodities are either unattainable or very costly at the smaller stations and villages. Thus the traveller proceeds, accomplishing eighty to a hundred and fifty miles per week, according to his supply of horse-relays. We may get rid of the European notions of inns and hotels on the road: the India officer must carry his hotel with him.

      We come next to the dâk system, much more prevalent than travelling by horseback. The dâk is a sort of government post, available for private individuals as for officials. A traveller having planned his journey, he applies to the postmaster of the district, who requires from one to three days’ notice, according to the extent of accommodation needed. The usual complement for one traveller consists of eight palkee-burdars or palanquin-bearers, two mussanjees or torch-bearers, and two bangey-burdars or luggage-porters: if less than this number be needed, the fact must be notified. The time and place of starting, and the duration and localities of the halts, must also be stated; for everything is to be paid beforehand, on the basis of a regular tariff. The charge is about one shilling per mile for the entire set of twelve men – shewing at how humble a rate personal services are purchasable in India. There is also an extra charge for demurrage or delays on the road, attributable to the traveller himself. For these charges, the postmaster undertakes that there shall be relays of dâk servants throughout the whole distance, even if it be the nine hundred miles from Calcutta to Delhi; and to insure this, he writes to the different villages and post stations, ordering relays to be ready at the appointed hours. The stages average about ten miles each, accomplished in three hours; at the end of which time the twelve men retrace their steps, and are succeeded by another twelve; for each set of men belong to a particular station, in the same way as each team of horses for an English stage-coach belongs to a particular town. The rivers and streams on the route are mostly crossed by ferry-boats, for bridges are scarce in India; and this ferrying is included in the fare charged by the postmaster; although the traveller is generally expected to give a small fee, the counterpart to the ‘drink-money’ of Europe, to ferrymen as well as bearers. The palanquin, palankeen, or palkee, is a kind of wooden box opening at the


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