The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George
considerable jaghires or principalities in the region around and between Meerut and Delhi. These cities, as well as Agra and others in the Doab, were at that time in the hands of the great Mahratta chief, Dowlut Rao Scindia. After a series of brilliant victories, the British obtained possession of the Doab in 1803, but awarded a petty sovereignty to the female adventurer, who became thenceforth known as the Begum Sumroo. She retained her queendom until her death in 1836, after which the three jaghires passed into the hands of the British. This remarkable woman, during the later years of her life, professed the Roman Catholic faith; she had a spacious and handsome palace at Sirdhana, about twelve miles from Meerut; and near it she built a Catholic church, imitative on a small scale of St Peter’s at Rome, with a beautiful altar inlaid with mosaics and precious stones. Out of twelve thousand inhabitants in Sirdhana, about one-tenth now profess themselves Christians, having imitated the begum in her change of religion; and there is a Christian convent there, containing a number of priests, nuns, and pupils. When, therefore, the outrages occurred at Meerut, apprehensions naturally arose concerning the fate of the European women and girls at this convent. About five days after the Revolt commenced, rumours came in that the inmates of the convent at Sirdhana were in peril; and it was only by great exertions that the postmaster at Meerut was enabled to bring some of them away. A letter written in reference to this proceeding said: ‘The poor nuns begged of him, when he was coming away, to try and send them some help; he tried all he could to get a guard to escort them to this station, but did not succeed; and yesterday morning (16th of May), having given up the idea of procuring a guard from the military authorities, he went round, and by speaking to some gentlemen, got about fifteen persons to volunteer their services, to go and rescue the poor nuns and children from Sirdhana; and I am happy to say they succeeded in their charitable errand without any one having been injured.’
It will be remembered that, during the burnings and murderings at Meerut on the evening of the 10th, most of the mutineers of the three regiments started off to Delhi. They took, as was afterwards found, the high road from Meerut, and passing the villages of Begumabad, Moradnuggur, Furrucknuggur, and Shahderuh, reached Delhi early on Monday; the infantry making forced marches, and the cavalry riding near them for support. Proof was soon afforded that the native troops in that city, or some of them, had been waiting for the mutineers, prepared to join them in an organised attack on the Europeans. What aspect that attack put on, and what were the calamities to which it gave rise, will be narrated in the next two chapters.
Many days elapsed before Meerut recovered its tranquillity. Such men of the 3d, 11th, and 20th regiments as remained faithful – especially the 11th, of whom there were more than a hundred – were received at the cantonment, and their previous insubordination pardoned on account of their subsequent fidelity; but still there were many causes for anxiety. In the major-general’s first report on the disasters, he said: ‘Nearly the whole of the cantonment and Zillah police have deserted.’ These police or watchmen are referred to by an officer familiar with the district, who says: ‘Round about Meerut and Delhi there are two or three peculiar castes or tribes, something similar to our gipsies, only holding human life at less value, and which in former days gave constant trouble. Of late years, they have lived in more peace and quietness, contenting themselves with picking up stray cattle and things that did not belong to them. They have now, however, on the earliest occasion broken out again, and have been guilty of all kinds of depredations. Skinner’s Horse was originally raised to keep these people in order, about the time of Lord Lake; such men have hitherto been necessary at Meerut, Delhi, and those parts, as watchmen; every one was obliged to keep one, to avoid being robbed to a certainty.’ The Meerut inhabitants had thus, in addition to their other troubles, the knowledge that gangs of desperadoes would be likely to acquire renewed audacity through the defection of the native police.
It was soon ascertained that the dâk communications on many of the roads were cut off, and the military commandant found much difficulty in transmitting intelligence to the seat of government. Five days after the great outbreak, another cause of uneasiness ensued. Six companies of native Sappers and Miners arrived at Meerut from Roorkee, under their commander, Major Fraser. The place here named is interesting in a twofold point of view. Being situated in one of the most elevated sites in the Doab between the Jumna and the Ganges, about eighty miles north of Meerut, it was selected as the head-quarters for operations on the great Ganges Canal, the noblest British work in India; and here has been made a magnificent aqueduct nine hundred feet in length, with arches of fifty feet span. This aqueduct, and the necessary workshops and model-rooms of the engineers, have converted the place from a small village to a considerable station. Roorkee also contains an establishment called the ‘Thomason College,’ for affording instruction in civil engineering to Europeans and natives. When the native Sappers and Miners, about eight hundred strong, arrived at Meerut from this place, on the 16th of May – either excited by the news of the late occurrences, or moved by some other impulse – they suddenly shot their commanding officer, and made off for the open country. A force of the Carabiniers and horse-artillery went in pursuit of them, and shot down many; but a greater number escaped, probably to Delhi. Such of the companies as did not attempt flight were disarmed and carefully watched.
Too soon, alas! did the Europeans at Meerut know that atrocities were being committed at Delhi. By twos and threes did fugitives come in, glad to sacrifice all else for the sake of very life. Now several officers of the 38th native regiment; now a merchant and his family; now officers of the 74th and their families; now civil servants of the Company; now officers of the 54th – all toil-worn, dirty, ragged, hungered, weighed down by the miseries of their forty miles’ flight from brutal assailants: women, as is usual with Englishwomen, bearing their share of these miseries with the truest heroism. All was doubt as to the occurrences in other quarters; dâks were cut off, telegraphic wires were severed; the wishes and orders of the governor-general at one place, and the commander-in-chief at another, could not yet be known. On the night of the outbreak, two Europeans had endeavoured to travel by dâk from Meerut to Delhi; they encountered the rebels, and were murdered; and this was the commencement of indications, afterwards abundant enough, that the roads were no longer safe. All that was certain was, that a sudden social earthquake had overturned the homes of families distant nine hundred miles from Calcutta, bringing death to many, mourning and loss to others, distrust and anxiety to all.
CHAPTER IV.
DELHI, THE CENTRE OF INDIAN NATIONALITY
The course of this narrative now requires that attention – more particular than will be required in relation to other cities in India – should be bestowed on the world-renowned Delhi, the great focus of all that can be called truly national in that vast country. Three regiments fled from Meerut to Delhi, and there found other regiments ready to join them in scenes of revolt and violence, of spoliation and murder; but it is necessary, in order to appreciate what followed, to know why Delhi is regarded in a peculiar light by the natives: why a successful resistance to British rule was, and must long continue to be, more serious in that locality than in any other part of the East. Not only ought the position of the city, considered as the residence of a hundred and sixty thousand Mohammedans and Hindoos, to be rendered familiar; but the reader should know how it has happened that the sovereign of that city has, for eight or nine hundred years, been regarded in a peculiar sense as the autocrat of Hindostan, the one man before whom millions of natives have been wont to bend the knee, or rather to lie prostrate in abject submission.
What India was before the arrival of the Mussulmans, need not be told here at any length. We know, in truth, very little on that matter. It was from the days of the first Moslem conqueror that the greatness of Delhi began. Long before the Christian era, Arab merchants brought rich spiceries from Sinde and Malabar, and sold them to Phœnician merchants, who conveyed them on laden camels by way of Petra to the shores of the Mediterranean. Other portions of Indian merchandise were carried up the Persian Gulf and the Euphrates to a point whence they were transported westward to Aleppo or Antioch – a route almost identical with that advocated in the present day for a Euphrates railway and a Euphrates telegraph. The Greeks derived all their knowledge of Indian commodities through the Phœnicians: while their information concerning the country itself was obtained from the Persians, who at one time held sway as far as the Indus. The expedition of Alexander the Great into India, about 326 B.C., first gave the Greeks a personal knowledge of this wonderful land; and many successors of the great