The History of the Great and Mighty Kingdom of China and the Situation Thereof, Volume 1 (of 2). González de Mendoza Juan
themselves richly in coloured damask, and on the breast and back of the vesture they bear a stag and an eagle, very naturally embroidered, for they are clever designers. These garments look very well; they reach within a hand's breadth of the ground, and have very long, large, and wide sleeves. They wear boots of a blackish colour, with soles of white cloth strong as boards.
"The officers and nobles, at the death of father or mother or a very near relation, wear white dresses, very cross and rough; and they gird themselves with a girdle as thick as the leg, which reaches to the ground, as does the dress also. Attached to the cap, they wear another thinner cord. When the deceased are less nearly related, they also clothe themselves all in white, from the shoes to the cap, but not so coarse and rough.
"These are the matters that are most commonly seen and known in China, where we were prisoners six years; other very remarkable things that we heard tell of I omit, because I did not see them, and because it appears to me that every day will discover more and more."
The next account of China is by Gaspar da Cruz, a native of Evora, and one of the order of Friars Preachers; he is thus described by Barbosa Machado, in his Biblioteca Lusitana. "Inflamed with an holy ardour of announcing the gospel to distant barbarians, who were given to idolatry, he set sail in the year 1548 with twelve companions, of whom the Friar Diego Bernardo was vicar-general, to the East Indies; and after building a convent at Goa, and another at Malacca, he penetrated as far as the kingdom of Camboya; but as the fruits of his labours did not correspond with his desires, he resolved upon passing on to China in the year 1556, being the first missionary who illuminated its inhabitants with the light of the faith, and had the glory of being the precursor of all those gospel labourers, who with so much labour and expenditure of blood cultivated that wild but extensive vineyard. He spent many years in this laborous undertaking, and several times incurred the risk of his life, especially on one occasion when, in a sumptuous pagoda, he threw down a multitude of idols, but at the same time confounded and silenced by the vehement efficacy of his preaching the greatest masters of Paganism. He returned to his country in 1569, and was nominated by King Sebastian, bishop of Malacca, but this dignity he did not accept. He died in 1570, through exposing himself in charitable exertions to assist the sufferers in a plague which then raged at Lisbon."
The narrative of his travels was published in black letter at Evora in 1569-70, 4to., under the title of "Tractàdo em que se contam muito por estenso as cousas de China con suas particularidades y assi do Regno dormuz." In the preface reference is made to a narrative of China by a fellow-countryman, one Francisco Henriques, but he appears merely to refer to him as having presented this relation to Sebastian I, King of Portugal, which seems to have been an unpublished manuscript. An abbreviated translation of the narrative of his travels is given by Purchas, in which he mentions "the storie of certaine Portugals, prisoners in China," one of which he nameth Galotti Perera, from whom he received great part of his Chinese intelligence. He is also referred to by Mendoza, in the first chapter of the second book, as one from whom he "follows many things in the process of his historie." This person is mentioned by Barbosa Machado under the name of Galeoti Pereyra, brother of Ruy Pereira I, first Count of Feyra, and as being captive in Funchien in China. His account appears to have been first printed in Italian at Venice, from the original Portuguese MS., and an English translation by R. Willes was given by Richard Eden in his Historye of Travaile in the West and East Indies. As this, though comparatively short, preceded the narrative of Mendoza now reprinted, and formed the main basis of the account of Gaspar da Cruz, we think it right to supply the reader with copious extracts from it, as being for these reasons a highly important and interesting document. They are as follows:
"This land of China is parted into 13 shyres, the which sometymes were eche one a kyngdome by it selfe, but these many years they haue been all subject unto one kyng. Fuquien is made by the Portugalles the first shyre, bycause there their troubles bygan, and had occasion thereby to know the rest. In this shyre be viii cities, but one principally more famous than others, called Fuquico, the other seuen are reasonably great, the best known whereof unto the Portugalles is Cinceo, in respect of a certain hauen ioyning thereunto, whyther in tyme past they were wont for merchandyse to resort.
"Cantan is the second shyre, not so great in quantitie, as well accoumpted of, both by the kyng thereof and also by the Portugalles, for that it lyeth nearer vnto Malacca than any other part of China, and was first discryed by the Portugalles before any other shyre in that prouince: this shyre hath in it seuen cities.
"Chequeam is the third shyre, the chiefest citie therein is Donchion, therein also standeth Liampo, with other thirtiene or fourtiene boroughes: countrey townes therein to many to be spoken of.
"The fourth shyre is called Xutiamfu, the principall citie therof is great Pachin, where the kyng is alwayes resident. In it are fyftiene other very great cities: of other townes therein, and boroughes well walled and trenched about, I will say nothing.
"The fyft shyre hath name Chelim: the great citie Nanquin, chiefe of other fyftiene cities, was herein of auncient tyme the royall seate of the Chinish kynges. From this shyre, and from the aforesayde Chequeam forwarde, bare rule the other kynges, untyll the whole region became one kyngdome.
"The sixt shyre beareth name Quianci, as also the principall citie thereof, wherein the fyne claye to make vessels is wrought. The Portugalles beyng ignorant of this countrey, and fyndyng great abundaunce of that fyne claye to be solde at Liampo, and that very good cheape, thought at the first that it had been made there; howbeit, in fine, they perceiued that the standing of Quinzi, more neare unto Liampo than to Cinceo or Cantan, was the cause of so muche fine clay at Liampo: within the compasse of Quinci shyre be other 12 cities.
"The seuenth shyre is Quicini, the eight Quansi, the nienth Confu, the tenth Vrnan, the eleuenth Sichiua. In the first hereof there be 16 cities, in the next fyftiene: howe many townes the other three haue we are ignorant as yet, as also of the proper names of the 12 and 13 shyres and the townes therein.
"This, finally, may be generally sayde heereof, that the greater shyres in China prouince may be compared with mightie kyngdomes.
"In eche one of these shyres be set Ponchiassini and Anchiassini, before whom are handled the matters of other cities. There is also placed in eche one a Tutan, as you would say a gouernor, and a Chian, that is a visitor, as it were, whose office is to goe in circuit and to see iustice exactly done. By these meanes so upryghtly thinges are ordered there, that it may bee worthely accompted one of the best gouerned prouinces in all the world.
"The king maketh alwayes his abode in the great citie Pachin, as muche as to say in our language, as by the name thereof I am aduertised, the towne of the kyngdome. This kyngdome is so large, that vnder fyue monethes you are not able to traueyle from the townes by the sea syde to the court and backe agayne, no not vnder three monethes in poste at your vrgent businesse. The posthorses in this countrey are litle of bodie, but swyfte of foote. Many doe traueyle the greater parte of this iourney by water in certayne lyght barkes, for the multitude of ryuers commodious for passage from one citie to another.
"The kyng, notwithstandyng the hugenesse of his kyngdome, hath such a care thereof, that every moone (by the moones they reckon their monethes) he is aduertised fully of whatsoeuer thing happeneth therein, by these meanes folowyng.
"The whole prouince beyng diuided into shyres, and eche shyre hauyng in it one chiefe and principall citie, whereunto the matters of all the other cities, townes, and boroughes are brought, there are drawen in euery chiefe citie aforesayde, intelligences of suche thinges as doe monethely fall out, and be sent in writing to the court. If happely in one moneth euery post is not able to goe so long a way, yet doeth there notwithstandyng once euery moneth arryue one post out of the shyre. Who so commeth before the newe moone, stayeth for the deliuery of his letters vntyll the moone be chaunged. Then lykewyse are dispatched other postes backe into all the 13 shyres agayne.
"Before that we doe come to Cinceo we have to passe through many places, and some of great importance. For this countrey is so well inhabited neare the sea syde, that you cannot go one myle but you shall see some towne, borough, or hostry, the which are so abundantly provided of all thinges, that in the cities and townes they liue ciuily. Nevertheles such as dwel abrode are very poore, for the multitude of them euery where is so great, that out of a tree you shal see many tymes swarme a number of