1
There was doubtless learning in Northumbria, but it was altogether monastic, and limited to that one kingdom.
2
The famous story of Harold having sworn unconsciously on all the relics in Normandy, is told by the Norman writers in many differen
1
There was doubtless learning in Northumbria, but it was altogether monastic, and limited to that one kingdom.
2
The famous story of Harold having sworn unconsciously on all the relics in Normandy, is told by the Norman writers in many different forms, more or less inconsistent with each other, and some of them demonstrably incorrect; and it is impossible to discover the truth. That William accused Harold of perjury all over Europe, and that no answer was attempted, is evidence that something of the sort had happened. As Professor Freeman points out, the absolute silence of all the English chroniclers implies that they did not know how to meet the accusation. Harold must have taken some such oath, under some form of coercion, and so have given his enemy an advantage; but obviously it would have been a greater crime to keep such an oath than to break it. Obviously too, on any version of the story that is not self-refuted, William's conduct was far more dishonourable than Harold's.
3
Professor Freeman's great History of the Norman Conquest contains a very minute discussion of every point of detail, and a narrative framed by laboriously piecing together the statements which on careful comparison he deems most correct. Much of this is very valuable, though there is at least one important point in which his account cannot be right. Much of it is more or less wasted labour, because it involves giving a precise meaning to expressions in the authorities which were probably used loosely. The main outlines are clear enough, the details are at least partially conjectural, and inferences based on physical facts are a safer guide, so far as they go, than interpretations of the inconsistent and perhaps unmeaning language of monkish writers.
There is also the Bayeux Tapestry, which has been reproduced by Mr. Collingwood Bruce, and which for costume and arms is invaluable: but from the nature of the case it is a very poor guide in determining the tactics of the battle. To rely on it for such purposes, as Professor Freeman and others do, seems to me as unreasonable as to deduce a military history of the battle of Agincourt from Shakespeare's
4
A vehement controversy has raged since Professor Freeman's death regarding the accuracy of his narrative, the point most strenuously disputed being his statement that Harold's front was protected by a solid wooden barrier. It is maintained in opposition that there was nothing but the wall of interlaced shields familiar to both Saxons and Danes. Without entering into the controversy, I content myself with saying that while the weight of testimony seems to be in favour of some kind of obstacle having been erected, I am satisfied, for the reasons given in the text, that there cannot have been anything like the massive structure described by Professor Freeman.
5
It must have been later in reality; since sunrise, the whole Norman army had marched seven miles, had halted, and had then been arrayed in order of battle, and this on October 14. Moreover, such a battle could not have lasted nine hours, and it certainly ended at dark.
6
This suggestion is not based on any direct statement, but it seems to be the only way in which the archers could have aimed effectually. If they had been behind the horsemen, shooting over their heads, the arrows would have been as likely to strike Normans as Saxons.
7
Harold's tomb was shown at Waltham down to the date of the dissolution of the abbey. There is no positive information on the point, but there seems no reason for rejecting the explanation that William afterwards allowed the corpse of Harold to be removed to Waltham. It is at least much more probable than that a falsehood should have been allowed to pass unchallenged.
8
This word, which is of course French but was adopted in English with the same signification, definitely means a body of men, originally mailed horsemen, drawn up together; but it implies nothing as to their formation or strength. The usual practice was to form three; the vanguard, which became ordinarily the right when in line of battle; the rearguard, which similarly became the left; and the main battle or centre. In the Latin chroniclers the equivalent term is generally
9
It is suggested that this was a waggon, such as was habitually used in Italy at an earlier date, and occasionally at least in England (as at the battle of the Standard), to carry to battle the standard of the town. The earl's standard certainly floated over it, and attracted prince Edward's attention: and from the account given of the prisoners being shut up in it, it would seem to have been very substantially built. Montfort however would hardly have travelled in such a waggon, and certainly the royalists imagined he was in it. There is no reason except the silence of the chroniclers why there should not have been both a
10
As he had not been crowned at Rome he had no right to use the imperial title.
11
The name itself may very possibly be derived from the event.
12
There are the remains of an ancient bridge at this spot, where so many of the fugitives from the battle were cut to pieces that the meadow bears the name of Dead Man's Eyot: but there is no mention of a bridge in the authorities, so that probably the bridge was built later.
13
Here again I have given the account which seems to me most probable, after study of the ground and of the authorities. Professor Prothero, in his
14
Philip IV. was playing the same game, over-asserting his claims as feudal suzerain over Guienne.
15
A map showing all this part of Scotland will be found at p. 147.
16
The first victory of the pike was gained by the Flemings at Courtrai, five years later.
17
All accounts agree in representing the English numbers as more than double the Scottish, with an enormous superiority in men-at-arms, the most important item.
18
The use of the crossbow was solemnly condemned by the Lateran Council of 1139: no reasons were given, but presumably it was thought that the cross-bow neutralised the natural, and therefore divinely intended, advantage of superior strength.
19
There is a statute of Henry VIII. which forbids practising at any less distance.
20
The so-called Salic law had never been heard of till Philip V. evolved it for his own purposes a few years before: but the principle of exclusive male succession is a natural one for a feudally organised nation to adopt.
21
Louis VII. of France had it is true married the heiress of Aquitaine and ruled the province for a few years, but only in her name: and she soon repudiated him, to marry Henry II. of England.
22
This is said by Froissart to have been done on the advice of Godfrey of Harcourt, who was certainly one of the king's most trusted officers during the campaign, habitually leading the advanced guard.
23
He was in the county of Ponthieu, which had been the portion of Margaret of France, second wife of Edward I. He was not descended from her, but from Eleanor of Castile: there does not however seem to have been any provision for Ponthieu being inherited by Margaret's children.
24