Battles of English History. George Hereford Brooke

Battles of English History - George Hereford Brooke


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have come enormous extension of the range of fire, both for infantry and artillery, the invention of new explosives and other engines of destruction, the effects of which are still matters of conjecture. Happily more than a generation has passed since British troops fought on a European battle-field: we have not yet tried long range artillery and machine guns, and cordite and melinite, and the other deadly things that end in – ite, except on a very small scale and against inferior races. But all the previous stages are reflected in our history of a thousand years, to go no further back than Alfred, and in some instances with very special significance.

      Moreover English history is on the whole a history of success. We have suffered defeat from time to time, but the last crushing rout of a considerable army even mainly English, which history records, occurred nearly six centuries ago at the hands of our kindred the Scots, who have long since become our fellow-citizens. Why this has been the case is obvious enough; and the battle-fields point the moral very distinctly. First of all the English obtained a coherence of organisation and of feeling which entitled them to be called a nation, as that word is understood now-a-days, centuries before any other peoples of modern Europe; and the military value of that advantage is the foremost lesson of the so-called Hundred Years' War with France. Secondly, "the English don't know when they are beaten," as a great enemy said, in scorn for the stupidity of men who would fight on without perceiving that their opponents had gained tactical advantages, which to the quicker apprehension of some troops would have meant defeat. Such stupidity however is very difficult to distinguish from the dogged resolution which will not give way while life remains: and the quality, by whichever name it is called, is very apt to win. It needs no words to show that the lessons deducible from battles are more obvious to the victors; the losers have a great temptation to see only what may serve to excuse or palliate their defeat.

      It may be added that in English history there is a considerable proportion of civil war, where the purely military aspect of things is not obscured by the possible or probable results of diversity of race. The conquest of India is also unique in history, for the mode in which it was achieved as well as for its extent. Thus English history gives every variety – its long continuity spreads its great battles over eight centuries, and those battles have been fought against European equals, in internal conflict, against the alien races of India. The only experience which England has not had is that of one armed nation precipitating itself on another; from this we are happily preserved by the narrow seas.

      CHAPTER II

      HASTINGS

      It is probably needless to say that Hastings was not the first battle of English history. The Romans met with desperate resistance in more than one locality before they could complete their conquest of Britain: indeed it was not completed at all, for the wild tribes of the Scottish highlands never submitted. Details are scantily given: some of the principal scenes of conflict cannot even be identified with any certainty. But any one who desires to know how our British ancestors fought against the Romans may feel sure that the narratives given by Caesar of his battles with the Gauls afford a pretty faithful picture of the battles fought by the Celts on this side of the Channel. He may even be content with newspaper accounts of the fighting in Africa between English troops and Soudanese, or Zulus, or Matabeles. The picture of the fierce enthusiasm, the desperate courage, of untrained savages dashing themselves to pieces against the coolness of disciplined troops armed with superior weapons, is essentially the same, whether the legionaries use the pilum or the Maxim gun.

      So too, after the Romans had quitted Britain, and the Angles and Saxons came pouring across the narrow seas, the contest between them and the Britons was in some localities most stubborn. The scanty but reasonably trustworthy information which we possess indicates this clearly enough: the kingdom of Wessex in particular extended itself westward very gradually and at the cost of serious battles. The localities of some of these are known, and the geographical and other reasons which led to their taking place on these fields may be fairly well inferred. But of detail there is none, though we may safely conclude that the "dim weird battle of the west" in Tennyson's Morte d'Arthur, which belongs to this age so far as it has other than ideal existence, was totally unlike, except for the fury of hand-to-hand conflict, any actual encounter between British king and heathen invaders leagued with his own rebel subjects.

      Similarly when the Anglo-Saxon conquest was complete, and the new kingdoms began to contend for mastery among themselves, there were many bloody battles, some of them of real importance to the history of our island, as marking the decisive points in the severe struggle between Christian Northumbria and heathen Mercia, but little or nothing more than their names is known. Hume in a well-known passage cites with apparent approval the saying of a greater man than himself, to the effect that the battles of the Heptarchy period were of no more interest than the conflicts of kites and crows. If this be overstated from the point of view of their permanent results, it is impossible to dispute its truth relatively to the military aspect of these wars. Little as is known about them, there is every reason to believe that the art of war formed no exception to the general rudeness and ignorance of the age.1 Indeed there is positive evidence, in the fact that the first Danish invaders, who appeared before England had come to own a single ruler, found the English far their inferiors in arms, in skill, in everything but mere courage. The English had no coherent organisation, no practice in combined warfare, no defensive armour. Hence they were no match for the pirates, clad in mail shirt and iron cap, trained to rapid movement, and prompt to defend themselves behind rudely constructed fortifications when hard pressed.

      Gradually the scene changed. The Danes who had begun as mere marauders, landing here and there to plunder and destroy and then return to their ships, remained in the land as conquering settlers. The English gradually adopted arms and equipment similar to those of their enemies, and learned to encounter them on equal terms. By degrees the Saxon kings of Wessex (their power, like good metal, rendered tougher by the hammering it had received from the Danes) became the effective rulers over the main part of the island, over Angles, Saxons and Danes alike, and at least nominally supreme over the Celtic fringe in the north and west. Gradually too the organisation took somewhat of a feudal character. The free ceorl bound by the general law to appear in arms for the defence of the country, becomes the "man" of a lord, bound to serve at his call. The Danish Cnut, who won the English crown by the sword after a long conflict in which there are no military differences traceable between Saxon and Dane, but who was in the end fully accepted by both alike, carried the approximation to feudalism still further. He divided England into great earldoms, resembling only too closely the duchies of Normandy and Burgundy in their tendency to become both hereditary and practically independent. When the Danish dynasty died out, the weakness of the restored Saxon king worked for good in one respect: the power of the crown was virtually wielded by Godwine, the ablest of the earls, and by his greater son after him. On the other hand the very preponderance of Godwine's house sharpened the antagonism of its rivals. When Harold, at length king in name as well as in fact, had to face the two-fold danger of invasion from Norway and from Normandy, he found those parts of England which were not ruled by himself or his brothers lukewarm in the national cause: the old separate traditions, the old race jealousy of Angle, Saxon, Dane, had resumed serious activity. The only solid support he had was the finest body of trained infantry which the world had seen since the decay of the Roman legion.

      On January 5, 1066, Edward the Confessor died: his last public act had been the consecration of his new abbey at Westminster. The Witenagemot, assembled as usual at Christmas time, and probably in unusual numbers for the sake of the ceremony so dear to the heart of Edward, whose end was known to be near, felt that no time must be lost in filling the throne. The right of election beyond all possible question lay with the Witan: custom prescribed the choice of a member of the royal house, and gave obvious and natural preference to the last king's son, at any rate if he were a grown man; but not even he could have any right save by election and coronation. Now however the royal house was extinct, save a feeble boy, grandson of Edward's elder half-brother; William duke of Normandy was known to be dreaming of the English crown. Under such circumstances there was virtually no alternative but to elect some one not of royal birth: and Harold the earl of Wessex, the virtual ruler of England for some years past, was the only possible choice. Accordingly the crown was offered to him on the very day of Edward's death, and the next day saw the burial of the dead saint


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There was doubtless learning in Northumbria, but it was altogether monastic, and limited to that one kingdom.