Studies on Homer and the Homeric Age, Vol. 3 of 3. Gladstone William Ewart

136

Il. iv. 169-72.

137

Od. vii. 77.

138

Il. ix. 356-63, 417-20.

139

Il. iv. 415-8.

140

Il. i. 117.

141

Il. vi. 45-62.

142

Il. iv. 473-9.

143

Il. ix. 459.

144

Il. xxii. 485. Od. xxiv. 434.

145

Od. xi. 85.

146

Od. iv. 10-12.

147

Od. xvii. 383.

148

Il. vi. 314.

149

Od. iii. 267.

150

Od. xvii. 263. xxiv. 439.

151

Od. xix. 135.

152

Od. viii. 161.

153

Od. i. 183.

154

Od. xxiv.

155

Hist. Greece ii. p. 84.

156

Od. xvi. 248, 253, also δαιτρὸς, Od. i. 141. There were likewise in Scheria nine αἰσυμνῆται, who made arrangements for the dance. These were public officers (δήμιοι) and may fairly be rendered ‘masters of the ceremonies.’ (Od. viii. 258.)

157

Od. xiv. 449-52.

158

Od. xxiv. 498.

159

Od. xvii. 320-3.

160

Od. xi. 489-91.

161

Od. xiii. 223.

162

Il. i. 321.

163

Il. xxiv. 396-400.

164

Od. ii. 17.

165

Ibid. 474.

166

Od. xxiv. 387. 497.

167

Il. ii. 110.

168

Od. xiv. 222.

169

Il. ix. 70-73, 330-3. i. 121.

170

Il. xi. 100, 110.

171

Od. xiv. 96-104.

172

The gods, Il. i. 599 et alibi. The rich man, Il. xi. 68. Od. i. 217. The happy man, Od. vi. 158. xi. 482. Il. iii. 182. xxiv. 377.

173

Il. vi. 236.

174

Il. ii. 448, 9.

175

Il. xxiii. 702-5.

176

Il. xxi. 79.

177

Od. xxii. 57-9.

178

Agam. 37.

179

Il. xxiii. 740-51.

180

Pol. iii. 14. 5.

181

Vid. Achæis or Ethnology, p. 574.

182

Even the instance, in Il. xiii. 211, of a nameless person who had simply been wounded is a rare, if not indeed the single, exception.

183

Il. xiii. 685.

184

Il. ii. 333.

185

Il. xviii. 509, 13, 20.

186

Il. i. 226.

187

Il. xiii. 276-86.

188

Od. iv. 277-88.

189

Il. xxiii. 791.

190

Il. ii. 408-9.

191

Il. ix. 10. 89.

192

Il. x. 195.

193

Il. i. 54. xix. 41.

194

Il. vii. 344, 382.

195

Il. iii. 146-53.

196

Il. xviii. 506.

197

Od. ii. 14.

198

Od. xxi. 21.

199

Il. iv. 329-63.

200

Ibid. 385-418.

201

Il. ix. 37.

202

Cf. Od. xi. 512.

203

Hist. of Greece, vol. ii. 95, 97.

204

Grote ii. 104.

205

Il. ix. 30.

206

Ibid. 50.

207

Il. ix. 79.

208

Ibid. 97.

209

Il. xix. 182.

210

Grote’s Hist. vol. ii. pp. 90, 2.

211

He uses the epithet for battle in Il. iv. 225, 6. 124, 7. 113, 8. 448, 12. 325, 13. 270, 14. 155, and 24. 391.

212

Il. ix. 438-43.

213

Od. ii. 150.

214

Od. viii. 170-3.

215

Od. viii. 166-85.

216

Il. ii. 212.

217

Od. iii. 23, 124.

218

Il. iii. 213.

219

Il. iii. 150.

220

Il. i. 248.

221

Il. iii. 216, 23.

222

Il. xi. 122-42.

223

Od. xxii. 310-25.

224

The version of Voss is very accurate, but, I think, lifeless. The version of Cowper is at this point not satisfactory: he weakens, by exaggerating, the delicate expression μεμήλῃ:

The version of Pope simply omits the line!

225

Il. ix. 340.

226

Il. i. 106-244.

227

Il. ix. 387.

228

Il. i. 127.

229

ii. 227.

230

Il. i. 121-9.

231

Ibid. 149-71.

232

Ibid. 225.

233

Ibid. 231.

234

Ibid. 239.

235

Il. ii. 213.

236

φολκός. See Buttmann, Liddell and Scott. Commonly rendered ‘squinting.’