Revolution, and Other Essays. Джек Лондон
that travail and vicissitude mark time to man’s footsteps as he stumbles onward toward the grave; and it is well. Without the bitter one may not know the sweet. The other day – nay, it was but yesterday – I fell before the rhythm of fortune. The inexorable pendulum had swung the counter direction, and there was upon me an urgent need. The hogskin belt was flat as famine, nor did it longer gird my loins. From my window I could descry, at no great distance, a very ordinary mortal of a man, working industriously among his cabbages. I thought: Here am I, capable of teaching him much concerning the field wherein he labours – the nitrogenic – why of the fertilizer, the alchemy of the sun, the microscopic cell-structure of the plant, the cryptic chemistry of root and runner – but thereat he straightened his work-wearied back and rested. His eyes wandered over what he had produced in the sweat of his brow, then on to mine. And as he stood there drearily, he became reproach incarnate. “Unstable as water,” he said (I am sure he did) – “unstable as water, thou shalt not excel. Man, where are your cabbages?”
I shrank back. Then I waxed rebellious. I refused to answer the question. He had no right to ask it, and his presence was an affront upon the landscape. And a dignity entered into me, and my neck was stiffened, my head poised. I gathered together certain certificates of goods and chattels, pointed my heel towards him and his cabbages, and journeyed townward. I was yet a man. There was naught in those certificates to be ashamed of. But alack-a-day! While my heels thrust the cabbage-man beyond the horizon, my toes were drawing me, faltering, like a timid old beggar, into a roaring spate of humanity – men, women, and children without end. They had no concern with me, nor I with them. I knew it; I felt it. Like She, after her fire-bath in the womb of the world, I dwindled in my own sight. My feet were uncertain and heavy, and my soul became as a meal sack, limp with emptiness and tied in the middle. People looked upon me scornfully, pitifully, reproachfully. (I can swear they did.) In every eye I read the question, Man, where are your cabbages?
So I avoided their looks, shrinking close to the kerbstone and by furtive glances directing my progress. At last I came hard by the place, and peering stealthily to the right and left that none who knew might behold me, I entered hurriedly, in the manner of one committing an abomination. ‘Fore God! I had done no evil, nor had I wronged any man, nor did I contemplate evil; yet was I aware of evil. Why? I do not know, save that there goes much dignity with dollars, and being devoid of the one I was destitute of the other. The person I sought practised a profession as ancient as the oracles but far more lucrative. It is mentioned in Exodus; so it must have been created soon after the foundations of the world; and despite the thunder of ecclesiastics and the mailed hand of kings and conquerors, it has endured even to this day. Nor is it unfair to presume that the accounts of this most remarkable business will not be closed until the Trumps of Doom are sounded and all things brought to final balance.
Wherefore it was in fear and trembling, and with great modesty of spirit, that I entered the Presence. To confess that I was shocked were to do my feelings an injustice. Perhaps the blame may be shouldered upon Shylock, Fagin, and their ilk; but I had conceived an entirely different type of individual. This man – why, he was clean to look at, his eyes were blue, with the tired look of scholarly lucubrations, and his skin had the normal pallor of sedentary existence. He was reading a book, sober and leather-bound, while on his finely moulded, intellectual head reposed a black skull-cap. For all the world his look and attitude were those of a college professor. My heart gave a great leap. Here was hope! But no; he fixed me with a cold and glittering eye, searching with the chill of space till my financial status stood before him shivering and ashamed. I communed with myself: By his brow he is a thinker, but his intellect has been prostituted to a mercenary exaction of toll from misery. His nerve centres of judgment and will have not been employed in solving the problems of life, but in maintaining his own solvency by the insolvency of others. He trades upon sorrow and draws a livelihood from misfortune. He transmutes tears into treasure, and from nakedness and hunger garbs himself in clean linen and develops the round of his belly. He is a bloodsucker and a vampire. He lays unholy hands on heaven and hell at cent. per cent., and his very existence is a sacrilege and a blasphemy. And yet here am I, wilting before him, an arrant coward, with no respect for him and less for myself. Why should this shame be? Let me rouse in my strength and smite him, and, by so doing, wipe clean one offensive page.
But no. As I said, he fixed me with a cold and glittering eye, and in it was the aristocrat’s undisguised contempt for the canaille. Behind him was the solid phalanx of a bourgeois society. Law and order upheld him, while I titubated, cabbageless, on the ragged edge. Moreover, he was possessed of a formula whereby to extract juice from a flattened lemon, and he would do business with me.
I told him my desires humbly, in quavering syllables. In return, he craved my antecedents and residence, pried into my private life, insolently demanded how many children had I and did I live in wedlock, and asked divers other unseemly and degrading questions. Ay, I was treated like a thief convicted before the act, till I produced my certificates of goods and chattels aforementioned. Never had they appeared so insignificant and paltry as then, when he sniffed over them with the air of one disdainfully doing a disagreeable task. It is said, “Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury”; but he evidently was not my brother, for he demanded seventy per cent. I put my signature to certain indentures, received my pottage, and fled from his presence.
Faugh! I was glad to be quit of it. How good the outside air was! I only prayed that neither my best friend nor my worst enemy should ever become aware of what had just transpired. Ere I had gone a block I noticed that the sun had brightened perceptibly, the street become less sordid, the gutter mud less filthy. In people’s eyes the cabbage question no longer brooded. And there was a spring to my body, an elasticity of step as I covered the pavement. Within me coursed an unwonted sap, and I felt as though I were about to burst out into leaves and buds and green things. My brain was clear and refreshed. There was a new strength to my arm. My nerves were tingling and I was a-pulse with the times. All men were my brothers. Save one – yes, save one. I would go back and wreck the establishment. I would disrupt that leather-bound volume, violate that black skullcap, burn the accounts. But before fancy could father the act, I recollected myself and all which had passed. Nor did I marvel at my new-horn might, at my ancient dignity which had returned. There was a tinkling chink as I ran the yellow pieces through my fingers, and with the golden music rippling round me I caught a deeper insight into the mystery of things.
GOLIAH
In 1924 – to be precise, on the morning of January 3 – the city of San Francisco awoke to read in one of its daily papers a curious letter, which had been received by Walter Bassett and which had evidently been written by some crank. Walter Bassett was the greatest captain of industry west of the Rockies, and was one of the small group that controlled the nation in everything but name. As such, he was the recipient of lucubrations from countless cranks; but this particular lucubration was so different from the average ruck of similar letters that, instead of putting it into the waste-basket, he had turned it over to a reporter. It was signed “Goliah,” and the superscription gave his address as “Palgrave Island.” The letter was as follows:
“Mr. Walter Bassett,
“Dear Sir:
“I am inviting you, with nine of your fellow-captains of industry, to visit me here on my island for the purpose of considering plans for the reconstruction of society upon a more rational basis. Up to the present, social evolution has been a blind and aimless, blundering thing. The time has come for a change. Man has risen from the vitalized slime of the primeval sea to the mastery of matter; but he has not yet mastered society. Man is to-day as much the slave to his collective stupidity, as a hundred thousand generations ago he was a slave to matter.
“There are two theoretical methods whereby man may become the master of society, and make of society an intelligent and efficacious device for the pursuit and capture of happiness and laughter. The first theory advances the proposition that no government can be wiser or better than the people that compose that government; that reform and development must spring from the individual; that in so far as the individuals become wiser and better, by that much will their government become wiser and better;