Thoughts on African Colonization. Garrison William Lloyd

Thoughts on African Colonization

Society is not only ready to pass, but it is constantly bestowing its censure upon abolition societies. It represents their members as guided by a visionary, wild and fanatical spirit, as invaders of rights which are sacred, incendiaries, disturbers of the peace of society, and enemies to the safety and happiness of the planters. Determining itself to avoid the question of emancipation – to leave millions of human beings to pine in bondage without exposing the guilt of the oppressors – it endeavors to prevent any other association agitating the subject. Hence between colonization and abolition societies there is no affinity of feeling or action; and hence arises the cause, inexplicable to many, why they cannot pursue their objects amicably together.

5. The attempt of the Society to conciliate the holders of slaves must result either in disappointment, or in an abandonment of the path of duty. If they are guilty of robbery and oppression, they must be arraigned as criminals, or they never will reform: for why should honest, benevolent men change their conduct? If, through a false delicacy of feeling or cringing policy, their wickedness be covered up, alas for the slaves, and alas for the regeneration of the south! all hope is lost.

6. The Society has no wish, if it could, to interfere with the system of slavery! Monstrous indifference, or barbarous cruelty! And yet it presumes to occupy the whole ground of the controversy, and to direct the actions of the friends of the blacks throughout the land! By the phrase 'interfere,' is meant no desire to contest the claims of the planters to their bondmen, or to kindle the indignation of the people against their atrocious practices.

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1

African Repository.

2

Rev. Mr Maffit's 'Plea for Africa.'

3

Western Luminary.

Christian Spectator.

4

The clerical gentleman who presumes to utter this opinion is the same who has also the hardihood to assert that 'many of the best citizens of our land are holders of slaves, and hold them in strict accordance with the principles of humanity and justice'!!

5

Christian Spectator.

6

Memoir of American Colonists – vide 'The African Repository,' vol. 2, p. 174.

7

African Repository, vol. 2, p. 179.

8

African Repository, vol. 6, p. 121.

9

The term ev

1

African Repository.

2

Rev. Mr Maffit's 'Plea for Africa.'

3

Western Luminary.

Christian Spectator.

4

The clerical gentleman who presumes to utter this opinion is the same who has also the hardihood to assert that 'many of the best citizens of our land are holders of slaves, and hold them in strict accordance with the principles of humanity and justice'!!

5

Christian Spectator.

6

Memoir of American Colonists – vide 'The African Repository,' vol. 2, p. 174.

7

African Repository, vol. 2, p. 179.

8

African Repository, vol. 6, p. 121.

9

The term evil is used here in a criminal sense. I know that colonizationists regard slavery as an evil; but an evil which has been entailed upon this land, for the existence of which we are no more to blame than for the prevalence of plague or famine.

10

'If the most guilty and daring transgressor be sought, he is a Gospel Minister, who solemnly avows his belief of the Presbyterian Confession of Faith, or the Methodist Discipline, and notwithstanding himself is a Negro Pedler, who steals, buys, sells, and keeps his brethren in slavery, or supports by his taciturnity, or his smooth prophesying, or his direct defence, the Christian professor who unites in the kidnapping trade. Truth forces the declaration, that every church officer, or member, who is a slaveholder, records himself, by his own creed, a hypocrite!' * * 'To pray and kidnap! to commune and rob men's all! to preach justice, and steal the laborer with his recompense! to recommend mercy to others, and exhibit cruelty in our own conduct! to explain religious duties, and ever impede the performance of them! to propound the example of Christ and his Apostles, and declare that a slaveholder imitates them! to enjoin an observance of the Lord's day, and drive the slaves from the temple of God! to inculcate every social affection, and instantly exterminate them! to expatiate upon bliss eternal, and preclude sinners from obtaining it! to unfold the woes of Tophet, and not drag men from its fire! are the most preposterous delusion, and the most consummate mockery.' * * * 'The Church of God groans. It is the utmost Satanic delusion to talk of religion and slavery. Be not deceived: to affirm that a slaveholder is a genuine disciple of Jesus Christ, is most intelligible contradiction. A brother of Him who went about doing good, and steal, enslave, torment, starve and scourge a man because his skin is of a different tinge! Such Christianity is the Devil's manufacture to delude souls to the regions of wo.' – Rev. George Bourne.

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