Ayesha: The Return of She. Генри Райдер Хаггард
calling aloud —
“Open! open, holy Lamas. Strangers seek your charity.” After awhile there was a sound of shuffling feet and the door creaked upon its hinges, revealing an old, old man, clad in tattered, yellow garments.
“Who is it? Who is it?” he exclaimed, blinking at me through a pair of horn spectacles. “Who comes to disturb our solitude, the solitude of the holy Lamas of the Mountains?”
“Travellers, Sacred One, who have had enough of solitude,” I answered in his own dialect, with which I was well acquainted. “Travellers who are starving and who ask your charity, which,” I added, “by the Rule you cannot refuse.”
He stared at us through his horn spectacles, and, able to make nothing of our faces, let his glance fall to our garments which were as ragged as his own, and of much the same pattern. Indeed, they were those of Tibetan monks, including a kind of quilted petticoat and an outer vestment not unlike an Eastern burnous. We had adopted them because we had no others. Also they protected us from the rigours of the climate and from remark, had there been any to remark upon them.
“Are you Lamas?” he asked doubtfully, “and if so, of what monastery?”
“Lamas sure enough,” I answered, “who belong to a monastery called the World, where, alas! one grows hungry.”
The reply seemed to please him, for he chuckled a little, then shook his head, saying —
“It is against our custom to admit strangers unless they be of our own faith, which I am sure you are not.”
“And much more is it against your Rule, holy Khubilghan,” for so these abbots are entitled, “to suffer strangers to starve”; and I quoted a well-known passage from the sayings of Buddha which fitted the point precisely.
“I perceive that you are instructed in the Books,” he exclaimed with wonder on his yellow, wrinkled face, “and to such we cannot refuse shelter. Come in, brethren of the monastery called the World. But stay, there is the yak, who also has claims upon our charity,” and, turning, he struck upon a gong or bell which hung within the door.
At the sound another man appeared, more wrinkled and to all appearance older than the first, who stared at us open-mouthed.
“Brother,” said the abbot, “shut that great mouth of yours lest an evil spirit should fly down it; take this poor yak and give it fodder with the other cattle.”
So we unstrapped our belongings from the back of the beast, and the old fellow whose grandiloquent title was “Master of the Herds,” led it away.
When it had gone, not too willingly – for our faithful friend disliked parting from us and distrusted this new guide – the abbot, who was named Kou-en, led us into the living room or rather the kitchen of the monastery, for it served both purposes. Here we found the rest of the monks, about twelve in all, gathered round the fire of which we had seen the smoke, and engaged, one of them in preparing the morning meal, and the rest in warming themselves.
They were all old men; the youngest could not have been less than sixty-five. To these we were solemnly introduced as “Brethren of the Monastery called the World, where folk grow hungry,” for the abbot Kou-en could not make up his mind to part from this little joke.
They stared at us, they rubbed their thin hands, they bowed and wished us well and evidently were delighted at our arrival. This was not strange, however, seeing that ours were the first new faces which they had seen for four long years.
Nor did they stop at words, for while they made water hot for us to wash in, two of them went to prepare a room – and others drew off our rough hide boots and thick outer garments and brought us slippers for our feet. Then they led us to the guest chamber, which they informed us was a “propitious place,” for once it had been slept in by a noted saint. Here a fire was lit, and, wonder of wonders! clean garments, including linen, all of them ancient and faded, but of good quality, were brought for us to put on.
So we washed – yes, actually washed all over – and having arrayed ourselves in the robes, which were somewhat small for Leo, struck the bell that hung in the room and were conducted by a monk who answered it, back to the kitchen, where the meal was now served. It consisted of a kind of porridge, to which was added new milk brought in by the “Master of the Herds,” dried fish from a lake, and buttered tea, the last two luxuries produced in our special honour. Never had food tasted more delicious to us, and, I may add, never did we eat more. Indeed, at last I was obliged to request Leo to stop, for I saw the monks staring at him and heard the old abbot chuckling to himself.
“Oho! The Monastery of the World, where folk grow hungry,” to which another monk, who was called the “Master of the Provisions,” replied uneasily, that if we went on like this, their store of food would scarcely last the winter. So we finished at length, feeling, as some book of maxims which I can remember in my youth said all polite people should do – that we could eat more, and much impressed our hosts by chanting a long Buddhist grace.
“Their feet are in the Path! Their feet are in the Path!” they said, astonished.
“Yes,” replied Leo, “they have been in it for sixteen years of our present incarnation. But we are only beginners, for you, holy Ones, know how star-high, how ocean-wide and how desert-long is that path. Indeed it is to be instructed as to the right way of walking therein that we have been miraculously directed by a dream to seek you out, as the most pious, the most saintly and the most learned of all the Lamas in these parts.”
“Yes, certainly we are that,” answered the abbot Kou-en, “seeing that there is no other monastery within five months’ journey,” and again he chuckled, “though, alas!” he added with a pathetic little sigh, “our numbers grow few.”
After this we asked leave to retire to our chamber in order to rest, and there, upon very good imitations of beds, we slept solidly for four and twenty hours, rising at last perfectly refreshed and well.
Such was our introduction to the Monastery of the Mountains – for it had no other name – where we were destined to spend the next six months of our lives. Within a few days – for they were not long in giving us their complete confidence – those good-hearted and simple old monks told us all their history.
It seemed that of old time there was a Lamasery here, in which dwelt several hundred brethren. This, indeed, was obviously true, for the place was enormous, although for the most part ruined, and, as the weather-worn statue of Buddha showed, very ancient. The story ran, according to the old abbot, that two centuries or so before, the monks had been killed out by some fierce tribe who lived beyond the desert and across the distant mountains, which tribe were heretics and worshippers of fire. Only a few of them escaped to bring the sad news to other communities, and for five generations no attempt was made to reoccupy the place.
At length it was revealed to him, our friend Kou-en, when a young man, that he was a re-incarnation of one of the old monks of this monastery, who also was named Kou-en, and that it was his duty during his present life to return thither, as by so doing he would win much merit and receive many wonderful revelations. So he gathered a band of zealots and, with the blessing and consent of his superiors, they started out, and after many hardships and losses found and took possession of the place, repairing it sufficiently for their needs.
This happened about fifty years before, and here they had dwelt ever since, only communicating occasionally with the outside world. At first their numbers were recruited from time to time by new brethren, but at length these ceased to come, with the result that the community was dying out.
“And what then?” I asked.
“And then,” the abbot answered, “nothing. We have acquired much merit; we have been blest with many revelations, and, after the repose we have earned in Devachan, our lots in future existences will be easier. What more can we ask or desire, removed as we are from all the temptations of the world?”
For the rest, in the intervals of their endless prayers, and still more endless contemplations, they were husbandmen, cultivating the soil, which was fertile at the foot of the mountain, and tending their herd of yaks. Thus they wore away their blameless lives until at last