Belshazzar. Генри Райдер Хаггард
the Greeks do not wither as early as do the Egyptians, by the permission of Pharaoh my mother was married according to the full custom to the Count Tapert, a man of many offices and titles who settled wealth upon her should he die. Thus it happened that she went to live with him at Memphis, while I stayed behind at Sais.
Our parting was sad, although after my childhood we had met but little, because the laws of the court kept us apart.
“Hearken, my son,” she said to me. “I make this marriage for a double reason. When I was but a child I was delivered into the hands of Pharaoh, who soon forgot me in favour of others who came after, but because I had borne him a son, treated me honourably. Now while I am still fair I have opportunity to leave this cage with golden bars, and to become a free woman as the wife of a rich and honest man who loves me, one by whom I shall be cherished, and I take it thankfully who, if I stayed here, might one day find myself thrown into the street. Yet not altogether for my own sake, because it means that we must be parted; also, if I am loved, I do not love. Know, my son, that what I do, I do for you more even than for myself. Here in the palace you are highly placed; the Pharaoh looks upon you with favour; there are some who think that in the end he will make a prince of you and, having no lawful heirs of the royal blood, name you to follow after him. It may be that this is in his mind. But if so I am sure that it could never come about while your mother, the Grecian slave, remained at court to remind the great ones of Egypt that you are base-born of a woman whose people the Egyptians hate, whereas if I go away this may be forgotten, though I fear that your skin will always tell its own story.
“Nor is this all. As Tapert has whispered to me, Pharaoh is rich; Pharaoh is powerful and under him the people have prosperity, the arts flourish and their gods are better served than they have been for many an age, all of which comes about because Egypt is guarded by the Greeks whom Pharaoh hires. Yet he says that they hate those guardians, they who will not protect themselves, and it may well happen that from this hatred trouble will come, bringing with it the fall of Pharaoh and of those of his House. Therefore, should that chance, I would make ready a refuge for you, my son.
“Tapert is very rich, as he has told me, one of the richest men in Egypt, although few know it, and henceforth all he has is mine, and what is mine is yours, for I do not think that I shall ever bear him children. Therefore, in the hour of trouble remember always that there is a place where you can lay your head, my son of the royal blood of Egypt, whose throne you still may win by help of the wealth that I can give you, and thereby make me, a Grecian slave bought for her beauty, the mother of a king.”
Thus she spoke and as she did so I read her heart, who although I was so young had knowledge of the court ladies and their ways. She went because she thought it no longer safe to stay near to Pharaoh who was weary of the sight of her and of her importunities for gifts and honours, and might at any time cast her out. Still I was sad, for I who had no one else to love, loved my mother however vain and foolish she might be.
So she departed and became the wife of Tapert, Pharaoh making many gifts to her. But I stayed on at court and grew in strength and stature, also in favour with Pharaoh. Hence it came about that I was advanced beyond my station and made a Count of Egypt and a Companion of the King with other offices and titles, seeing which all men bowed down to me, thinking that in days to come, although I was base-born and half a Greek, I still might sit where Pharaoh sat. And so it might have chanced had it not been decreed otherwise and had not Hathor, whom the Greeks call Aphrodite, lit a flame of love within my heart that burned me up and wellnigh brought me to my death.
It happened thus. The King of Babylon had attacked certain peoples in Syria of whom the chief king was named Abibal, an old man. Now in the fighting the Babylonians were driven back, or rather had retired purposing to return at their own season with a larger army – it might be next year, or the year after, or the year after that, as it suited them, to burn the cities of Abibal and his allies and to slay their peoples or take them captive.
Now in this fighting the old king Abibal was wounded with an arrow in the thigh, which wound festered so that in the end he died. Before he died he determined to seek the aid of Apries, the Pharaoh of Egypt, against the Babylonians. Therefore since he trusted no one else, he left command that a young wife of his named Atyra, whom he had married in his age, the daughter of another Syrian king, should go in person to the court of Egypt and lay the cause of her country before Pharaoh, so that he might send an army to defend it from the Babylonians. For this old king cared nothing of what might happen to his young wife after he was dead, or who should take her, but for his people, and the other peoples who were his allies, he cared much.
So he bound the Queen Atyra by a solemn oath to do his bidding, calling down the curse of his spirit and that of his gods upon her if she failed therein, and she who was youthful and desired to see new lands, and above all Egypt, swore all that he wished readily enough, after which he died and was buried. When he had been sealed up in his tomb Queen Atyra, a woman of great beauty who had been brought up in statecraft, with a voice so sweet and a mind so subtle that she could win any man to her will, started upon her journey in much pomp and bearing many gifts, leaving her dead lord’s successor seated upon his throne.
At length having passed all dangers and escaped from a troop of the Babylonians that was sent out to capture her, she came safely to Egypt and encamping at a little distance from Sais, despatched messengers to Pharaoh to announce her and ask his safeguard for herself and her companions. As it chanced I, Ramose, now a young man in my twentieth year, was the captain of the guard that day; therefore it fell to me to receive these messengers and bring them before Pharaoh and his officers.
He listened to their tale of which already he knew something from his spies and those who served him in Syria. Then, having consulted with his councillors and scribes, he beckoned to me and when I came and bowed before him, said,
“Ramose, take an escort with you and ride out to the camp of this lady Atyra, and say to her that it is too late for me to answer her prayer to-day when the sun is already near to setting, but that I will consider of it tomorrow. Talk with her yourself, if you can, for she will suspect no guile in one so young, but at least spend the night at her camp learning all that you are able concerning her and her business, and to-morrow at the dawn return to make report to me.”
So I went clad in the Grecian armour that Apries had commanded the guard to wear, thereby giving much offence to the Egyptian generals and soldiers, taking my newest cloak and mounted on a fine horse of the Arab breed. Indeed, having heard through the messengers that this lady was young and beautiful, I desired to look my best, for to tell the truth, like many youths of my age I was somewhat vain and wished to please the eyes of women. Moreover this was not altogether strange, seeing that all thought me comely, who was tall and well-shaped, having clear-cut Grecian features that I inherited from my mother, brown hair that curled upon my head and large dark eyes, the gift of my Egyptian blood. Further, I was ready of speech and could talk of anything, though in truth as yet I knew little, all of which I do not shame to write now when I am old. Lastly I must add this, though it is not to my credit; that I was too fond of women and made love to them when the chance came my way, which was often at the court of Sais. Or perhaps they made love to me – I do not know; at least none of them had really touched my heart, or I theirs.
Thus, full of youth and goodliness and the lust of life and all the gifts that the gods give us when we are young, of which we think so little until we have grown old and they are gone, followed by my escort I galloped forth proud of my mission and hoping for adventure. For little did I know that I rode into the arms of terror and of sorrow.
Chapter 2
The Cup of Hathor
An hour later, guided by the messengers, one of whom had gone on ahead to warn this lady Atyra of my coming, I caught sight of her camp set upon the sand at the edge of the cultivated land, and noted that it was large. The tents were many, dark in colour, most of them, for they were woven of camel hair after the Arab fashion, but in their midst was a great white pavilion dyed with stripes of blue and red, over which fluttered a strange, three-pointed flag which seemed to be blazoned with stars of gold.
This banner, I guessed, must mark the resting-place of the lady Atyra who called herself a queen. What sort of a queen was she, I wondered. Thick-made and black probably, though these Syrians