Cetywayo and His White Neighbours. Генри Райдер Хаггард

Cetywayo and His White Neighbours - Генри Райдер Хаггард


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lived in Natal, I often heard the subject discussed, and watched the Legislative Council pass its periodical resolutions about it, but I confess I always looked on the matter as being more or less of a farce. There exists, however, in Natal a knot of politicians who are doubtless desirous of the change, partly because they think that it would be really beneficial, and partly because they are possessed by a laudable ambition to fill the high positions of Prime Minister, Treasurer, etc., in the future Parliament. But these gentlemen for the most part live in towns, where they are comparatively safe should a native rising occur. I have not noticed the same enthusiasm for responsible government among those Natalians who live up country in the neighbourhood of the locations.

      Still there does exist a considerable party who are in favour of the change, a party that has recently sprung into existence. Many things have occurred within the last few years to irritate and even exasperate people in Natal with the Imperial Government, and generally with the treatment that they have received at our hands. For instance, colonists are proverbially sensitive, and it is therefore rather hard that every newspaper correspondent or itinerant bookmaker who comes to their shores, should at once proceed to print endless letters and books abusing them without mercy. The fact of the matter is that these gentlemen come, and put up at the hotels and pot-shops, where they meet all the loafers and bad characters in the country, whom they take to be specimens of the best class of colonists, whom they describe accordingly as the “riddlings of society.” Into the quiet, respectable, and happy homes that really give the tone to the colony they do not enter.

      It is also a favourite accusation to bring against the people of Natal that they make the South African wars in order to make money out of them. For instance, in a leading article of one of the principal English journals, it was stated not long ago, that the murmurs of the colonists at being forced to eat the bread of humiliation in the Transvaal matter, arose from no patriotic feeling, but from sorrow at the early termination of a war out of which they hoped to suck no small advantage. This statement is quite untrue.

      No doubt a great deal of money has been made out of the wars by a few colonial speculators, some of it, maybe, dishonestly; but this is not an unusual occurrence in a foreign war. Was no money made dishonestly by English speculators and contractors in the Crimean War? Cannot Manchester boast manufacturers ready to supply our enemies, – for cash payments, – with guns to shoot us with, or any other material of war?

      It is not to be supposed that because a few speculators made fortunes out of the Commissariat that the whole colony participated in the spoils of the various wars. On the contrary, the marjority of its inhabitants have suffered very largely. Not only have they run considerable personal risk, but since, and owing to, the Zulu and Boer wars the cost of living has almost, if not quite doubled, which, needless to say, has not been the case with their incomes. It is therefore particularly cruel that Natal should be gibbeted as the abode of scoundrels of the worst sort, men prepared to bring about bloodshed in order to profit by it. Sir Garnet Wolseley, however, found in this report of colonial dishonesty a convenient point of vantage from which to attack the colonists generally, and in his despatch about responsible government we may be sure he did not spare them. The Legislative Council thus comments on his remarks: “To colonists a war means the spreading among them of distress, alarm, and confusion, peril to life and property in outlying districts, the arrest of progress, and general disorganisation… The Council regard with pain and indignation the uncalled-for and cruel stigma thus cast upon the colonists by Sir Garnet Wolseley.”

      At first sight these accusations may not appear to have much to do with the question of whether or no the colonists should accept responsible government, but in reality they have, inasmuch as they create a feeling of soreness that inclines the Natalians to get rid of Imperial interference and the attendant criticism at any price.

      More substantial grievances against the English Government are the present condition of the native problem, which the colonists justly attribute to Imperial mismanagement, and that triumph of genius, Sir Garnet Wolseley’s settlement in Zululand. They see these evils, which they know were preventable, growing more formidable day by day, and they imagine, or some of them do, that if they had free institutions it would still be in their power to stop that growth.

      The whole question has now been referred to the colony, which is to elect a fresh Legislative Assembly on the issue of responsible government. The struggle between “the party of progress,” i.e., the responsible government section, and the reactionists, or those who are prepared to dispense with “freedom,” provided they can be sure of safety, is being carried on keenly, and at present it is doubtful which side will have a majority. I do not, however, believe that the majority of any Council returned will consent to accept Lord Kimberley’s proposal as it stands; to walk into a parlour in which the spider is so very obvious, and to deliberately undertake the guardianship of all the Imperial interests in South-Eastern Africa. If they do, they will, in my opinion, deserve all they will get.[8]

      The Natalians are fortunate at the present crisis in having, by dint of vigorous agitation against the appointment of Mr. Sendall, a gentleman selected by Lord Kimberley to govern them, obtained the reappointment of their former Governor, Sir Henry Bulwer. Sir Henry, during his first tenure of office, lost credit with the South African colonists on account of his lukewarmness with reference to the Zulu war, but the course of events has gone far towards justifying his views. He is one of the most hard-working and careful Governors that Natal has ever had, and, perhaps, the most judicious. Of a temperate and a cautious mind, he may be more safely trusted to pilot a country so surrounded with difficulties and dangers as Natal is, than most men, and it is to be hoped that the application to the questions of the day, of the strong common sense that he possesses in such an eminent degree, may have a cooling effect on the hot heads and excited imaginations of the “party of progress.”

      In considering the pros and cons of the responsible government question, it must be steadily kept in sight that Natal is not likely to be a country with a peaceful future. To begin with, she has her native inhabitants to deal with. To-day they number, say 450,000, fifteen or twenty years hence they will number a million, or perhaps more. These men are no longer the docile overgrown children they were twenty years ago. The lessons of our performances in the Zulu and Boer wars, more especially the latter, have not been lost upon them, and they are beginning to think that the white man, instead of being the unconquerable demigod they thought him, is somewhat of a humbug. Pharaoh, we know, grew afraid of the Israelites; Natal, with a much weaker power at command than that of Pharaoh, has got to cope with a still more dangerous element, and one that cannot be induced to depart into the wilderness.

      And after all what does the power of Natal amount to? Let us be liberal, and say six thousand men, it is the outside. In the event of a native rising, or any other serious war, I believe that of this number, at least two thousand would make themselves scarce. There exists in all colonies a floating element of individuals who have drifted there for the purpose of making money, but who have no real affection for the (temporary) country of their adoption. Their capital is, as a rule, small and easily realised, and the very last thing that they would think of doing, would be to engage in a deadly life or death struggle, on behalf of a land that they only look on as a milch cow, out of which their object is to draw as much as possible. On the contrary, they would promptly seek another cow, leaving the old one to the tender mercies of the butcher.

      Their defection would leave some 4000 men to cope with the difficulty, whatever it was, of which number at least 1000 would be ineffective from age and various other causes, whilst of the remainder, quite 1000 would be obliged to remain where they were to protect women and children in outlying districts. This would leave a total effective force of 2000 men, or, deducting 500 for garrison purposes, of 1500 ready to take the field. But it would take some time to collect, arm, and equip even this number, and in the meanwhile, in the case of a sudden and preconcerted native rising, half the inhabitants of the colony would be murdered in detail.

      But Natalians have got other dangers to fear besides those arising from the presence of this vast mass of barbarism in their midst. After a period of anarchy a new king may possess himself of the throne of Zululand, and it is even possible that he might, under circumstances that will arise hereafter, lead his armies into Natal, and create a difficulty with which the 1500 available white men would find it difficult to cope.


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<p>8</p>

Since this chapter was written the Natal constituencies have, as I thought probable, declared against the acceptance of Lord Kimberley’s offer in its present form, by returning a majority of anti-responsible Government men. It is, however, probable that the new Legislative Council will try to re-open negotiations on a different, or, at any rate, a modified basis.