Count Robert of Paris. Вальтер Скотт
passengers found a thousand different and inconsistent reasons. "A Varangian," said one citizen to another, "and upon duty – ahem I Then I presume to say in your ear" —
"What do you imagine is his object?" enquired the party to whom this information was addressed.
"Gods and goddesses! do you think I can tell you? but suppose that he is lurking here to hear what folk say of the Emperor," answered the quidnunc of Constantinople.
"That is not likely," said the querist; "these Varangians do not speak our language, and are not extremely well fitted for spies, since few of them pretend to any intelligible notion of the Grecian tongue. It is not likely, I think, that the Emperor would employ as a spy a man who did not understand the language of the country."
"But if there are, as all men fancy," answered the politician, "persons among these barbarian soldiers who can speak almost all languages, you will admit that such are excellently qualified for seeing clearly around them, since they possess the talent of beholding and reporting, while no one has the slightest idea of suspecting them."
"It may well be," replied his companion; "but since we see so clearly the fox's foot and paws protruding from beneath the seeming sheep's fleece, or rather, by your leave, the bears hide yonder, had we not better be jogging homeward, ere it be pretended we have insulted a Varangian Guard?"
This surmise of danger insinuated by the last speaker, who was a much older and more experienced politician than his friend, determined both on a hasty retreat. They adjusted their cloaks, caught hold of each other's arm, and, speaking fast and thick as they started new subjects of suspicion, they sped, close coupled together, towards their habitations, in a different and distant quarter of the town.
In the meantime, the sunset was nigh over; and the long shadows of the walls, bulwarks, and arches, were projecting from the westward in deeper and blacker shade. The Varangian seemed tired of the short and lingering circle in which he had now trodden for more than an hour, and in which he still loitered like an unliberated spirit, which cannot leave the haunted spot till licensed by the spell which has brought it hither. Even so the barbarian, casting an impatient glance to the sun, which was setting in a blaze of light behind a rich grove of cypress-trees, looked for some accommodation on the benches of stone which were placed under shadow of the triumphal arch of Theodosius, drew the axe, which was his principal weapon, close to his side, wrapped his cloak about him, and, though his dress was not in other respects a fit attire for slumber, any more than the place well selected for repose, yet in less than three minutes he was fast asleep. The irresistible impulse which induced him to seek for repose in a place very indifferently fitted for the purpose, might be weariness consequent upon the military vigils, which had proved a part of his duty on the preceding evening. At the same time, his spirit was so alive within him, even while he gave way to this transient fit of oblivion, that he remained almost awake even with shut eyes, and no hound ever seemed to sleep more lightly than our Anglo-Saxon at the Golden Gate of Constantinople.
And now the slumberer, as the loiterer had been before, was the subject of observation to the accidental passengers. Two men entered the porch in company. One was a somewhat slight-made, but alert-looking man, by name Lysimachus, and by profession a designer. A roll of paper in his hand, with a little satchel containing a few chalks, or pencils, completed his stock in trade; and his acquaintance with the remains of ancient art gave him a power of talking on the subject, which unfortunately bore more than due proportion to his talents of execution. His companion, a magnificent-looking man in form, and so far resembling the young barbarian, but more clownish and peasant-like in the expression of his features, was Stephanos the wrestler, well known in the Palestra.
"Stop here, my friend," said the artist, producing his pencils, "till I make a sketch for my youthful Hercules."
"I thought Hercules had been a Greek," said the wrestler. "This sleeping animal is a barbarian."
The tone intimated some offence, and the designer hastened to soothe the displeasure which he had thoughtlessly excited. Stephanos, known by the surname of Castor, who was highly distinguished for gymnastic exercises, was a sort of patron to the little artist, and not unlikely by his own reputation to bring the talents of his friend into notice.
"Beauty and strength," said the adroit artist, "are of no particular nation; and may our Muse never deign me her prize, but it is my greatest pleasure to compare them, as existing in the uncultivated savage of the north, and when they are found in the darling of an enlightened people, who has added the height of gymnastic skill to the most distinguished natural qualities, such as we can now only see in the works of Phidias and Praxiteles – or in our living model of the gymnastic champions of antiquity."
"Nay, I acknowledge that the Varangian is a proper man," said the athletic hero, softening his tone; "but the poor savage hath not, perhaps in his lifetime, had a single drop of oil on his bosom! Hercules instituted the Isthmian Games" —
"But, hold! what sleeps he with, wrapt so close in his bear-skin?" said the artist. "Is it a club?"
"Away, away, my friend!" cried Stephanos, as they looked closer on the sleeper. "Do you not know that is the instrument of their barbarous office? They do not war with swords or lances, as if destined to attack men of flesh and blood; but with maces and axes, as if they were to hack limbs formed of stone, and sinews of oak. I will wager my crown [of withered parsley] that he lies here to arrest some distinguished commander who has offended the government! He would not have been thus formidably armed otherwise – Away, away, good Lysimachus; let us respect the slumbers of the bear."
So saying, the champion of the Palestra made off with less apparent confidence than his size and strength might have inspired.
Others, now thinly straggling, passed onward as the evening closed, and the shadows of the cypress-trees fell darker around. Two females of the lower rank cast their eyes on the sleeper. "Holy Maria!" said one, "if he does not put me in mind of the Eastern tale, how the Genie brought a gallant young prince from his nuptial chamber in Egypt, and left him sleeping at the gate of Damascus. I will awake the poor lamb, lest he catch harm from the night dew."
"Harm?" answered the older and crosser-looking woman. "Ay, such harm as the cold water of the Cydnus does to the wild swan. A lamb? – ay, forsooth! Why he's a wolf or a hear, at least a Varangian, and no modest matron would exchange a word with such an unmannered barbarian. I'll tell you what one of these English Danes did to me" —
So saying, she drew on her companion, who followed with some reluctance, seeming to listen to her gabble, while she looked back upon the sleeper.
The total disappearance of the sun, and nearly at the same time the departure of the twilight which lasts so short time in that tropical region – one of the few advantages which a more temperate climate possesses over it, being the longer continuance of that sweet and placid light – gave signal to the warders of the city to shut the folding leaves of the Golden Gate, leaving a wicket lightly bolted for the passage of those whom business might have detained too late without the walls, and indeed for all who chose to pay a small coin. The position and apparent insensibility of the Varangian did not escape those who had charge of the gate, of whom there was a strong guard which belonged to the ordinary Greek forces.
"By Castor and by Pollux," said the centurion, – for the Greeks swore by the ancient deities, although they no longer worshipped them, and preserved those military distinctions with which "the steady Romans shook the world," although they were altogether degenerated from their original manners, – "By Castor and Pollux, comrades, we cannot gather gold in this gate, according as its legend tells us: yet it will be our fault if we cannot glean a goodly crop of silver; and though the golden age be the most ancient and honourable, yet in this degenerate time it is much if we see a glimpse of the inferior metal."
"Unworthy are we to follow the noble centurion Harpax," answered one of the soldiers of the watch, who showed the shaven head and the single tuft[9] of a Mussulman, "if we do not hold silver a sufficient cause to bestir ourselves, when there has been no gold to be had – as, by the faith of an honest man, I think we can hardly tell its colour, – whether out of the imperial treasury, or obtained at the expense of individuals, for many long moons!"
"But this
9
One tuft is left on the shaven crown of the Moslem, for the angel to grasp by, when conveying him to Paradise.