Elissa: or The Doom of Zimbabwe. Генри Райдер Хаггард
forgive me, if for the second time to-day I disturb you; but the guests have gone; your chamber is made ready, and, not knowing the customs of the women of this country, I sought you, little guessing that, at such an hour, I should find you alone with one of them."
Aziel looked up, although there was no need for him to do so, for he knew that voice well, to see the tall form of the Levite Issachar standing before them, a cold light of anger shining in his eyes.
Elissa saw also, and, with some murmured words of farewell, she turned and went, leaving them together.
Chapter IV
The Dream of Issachar
For a moment there was silence, which Aziel broke, saying:
"It seems to me, Issachar, that you are somewhat over zealous for my welfare."
"I think otherwise, Prince," replied the Levite sternly. "Did not your grandsire give you into my keeping, and shall I not be faithful to my trust, and to a higher duty than any which he could lay upon me?"
"Your meaning, Issachar?"
"It is plain, Prince; but I will set it out. The great king said to me yonder in the hall of his golden palace at Jerusalem, ‘To others, men of war, I have given charge of the body of my grandson to keep him safe. To you, Issachar the Levite, who have fostered him, I give charge over his soul to keep it safe – a higher task, and more difficult. Guard him, Issachar, from the temptation of strange doctrines and the whisperings of strange gods, but guard him most of all from the wiles of strange women who bow the knee to Baal, for such are the gate of Gehenna upon earth, and those who enter by it shall find their place in Tophet.’"
"Truly my grandsire speaks wisely on this matter as on all others," answered Aziel, "but still I do not understand."
"Then I will be more clear, Prince. How comes it that I find you alone with this beautiful sorceress, this worshipper of the she-devil, Baaltis, with whom you should scorn even to speak, except such words as courtesy demands?"
"Is it then forbidden to me," asked Aziel angrily, "to talk with the daughter of my host, a lady whom I chanced to save from death, of the customs of her country and the mysteries of worship?"
"The mysteries of worship!" answered Issachar scornfully. "Ay! the mysteries of the worship of that fair body of hers, that ivory chalice filled with foulness – whereof, if a man drink, his faith shall be rotted and his soul poisoned. The mysteries of that worship was it, Prince, that caused you but now to lean towards this woman as though to embrace her, with words of love burning in your heart if not between your lips? Ah! these witches of Baaltis know their trade well; they are full of evil gifts, and of the wisdom given to them by the fiend they serve. With touch and sigh and look they can stir the blood of youth, having much practice in the art, till it seethes within the veins and drowns conscience in its flood.
"Nay, Prince, hear the truth," continued Issachar. "Till moonrise you had never seen this woman, and now your quick blood is aflame, and you love her. Deny it if you can – deny it on your honour and I will believe you, for you are no liar."
Aziel thought for a moment and answered:
"Issachar, you have no right to question me on this matter, yet since you have adjured me by my honour, I will be open with you. I do not know if I love this woman, who, as you say, is a stranger to me, but it is true that my heart turns towards her like flowers to the sun. Till to-day I had never seen her, yet when my eyes first fell upon her face yonder in that accursed grove, it seemed to me that I had been born only that I might find her. It seemed to me even that for ages I had known her, that for ever she was mine and that I was hers. Read me the riddle, Issachar? Is this but passion born of youth and the sudden sight of a fair woman? That cannot be, for I have known others as fair, and have passed through some such fires. Tell me, Issachar, you who are old and wise and have seen much of the hearts of men, what is this wave that overwhelms me?"
"What is it, Prince? It is witchery; it is the wile of Beelzebub waiting to snatch your soul, and if you hearken to it you shall pass through the fire – through the fire to Moloch, if not in the flesh, then in the spirit, which is to all eternity. Oh! not in vain do I fear for you, my son, and not without reason was I warned in a dream. Listen: Last night, as I lay in my tent yonder upon the plain, I dreamed that some danger overshadowed you, and in my sleep I prayed that your destiny might be revealed to me. As I prayed thus, I heard a voice saying, ‘Issachar, you seek to learn the future; know then that he who is dear to you shall be tried in the furnace indeed. Yes, because of his great love and pity, he shall forswear his faith, and with death and sorrow he shall pay the price of his sin.’
"Then I was troubled and besought Heaven that you, my son, might be saved from this unknown temptation, but the voice answered me:
"’Of their own will only can they who were one from the beginning be held apart. Through good and ill let them work each other’s woe or weal. The goal is sure, but they must choose the road.’
"Now as I wondered what these dark sayings might mean, the gloom opened and I saw you, Aziel, standing in a grove of trees, while towards you with outstretched hands drew a veiled woman who bore upon her brow the golden bow of Baaltis. Then fire raged about you, and in the fire I beheld many things which I have forgotten, and moving through it was the Prince of Death, who slew and slew and spared not. So I awoke heavy at heart, knowing that there had fallen on me who love you a shadow of doom to come."
In these latter days any educated man would set aside Issachar’s wild vision as the vapourings of a mind distraught. But Aziel lived in the time of Solomon, when men of his nation guided their steps by the light of prophecy, and believed that it was the Divine pleasure, by means of dreams and wonders and through the mouths of chosen seers, to declare the will of Jehovah upon earth. To this faith, indeed, we still hold fast, at least so far as that period and people are concerned, seeing that we acknowledge Isaiah, David, and their company, to have been inspired from above. Of that company Issachar the Levite was one, for to him, from his youth up, voices had spoken in the watches of the night, and often he had poured his warnings and denunciations into the ears of kings and peoples, telling them with no uncertain voice of the consequences of sin and idolatry, and of punishment to come. This Aziel, who had been his ward and pupil, knew well, and therefore he did not mock at the priest’s dream or set it aside as naught, but bowed his head and listened.
"I am honoured indeed," he said with humility, "that the destiny of my poor soul and body should be a thing of weight to those on high."
"Of your poor soul, Aziel?" broke in Issachar. "That soul of yours, of which you speak so lightly, is of as great value in the eyes of Heaven as that of any cherubim within its gates. The angels who fell were the first and chiefest of the angels, and though now we are clad with mortal shape in punishment of our sins, again redeemed and glorified we can become among the mightiest of their hosts. Oh! my son, I beseech you, turn from this woman while there yet is time, lest to you her lips should be a cup of woe and your soul shall pay the price of them, sharing the hell of the worshippers of Ashtoreth."
"It may be so," said Aziel; "but, Issachar, what said the voice? That this, the woman of your dream and I were one from the beginning? Issachar, you believe that the lady Elissa is she of whom the voice spoke in your sleep and you bid me turn from her because she will bring me sin and punishment. In truth, if I can, I will obey you, since rather than forswear my faith, as your dream foretold, I would die a hundred deaths. Nor do I believe that for any bribe of woman’s love I shall forswear it in act or thought. Yet if such things come about it is fate that drives me on, not my will – and what man can flee his fate? But even though this lady be she whom I am doomed to love, you say that because she is heathen I must reject her. Shame upon the thought, for if she is heathen it is through ignorance, and it may be mine to change her heart. Because I stand in danger shall I suffer her who, as you tell me, was one with me from the beginning, to be lost in that hell of Baal of which you speak? Nay, your dream is false. I will not renounce my faith, but rather will win her to share it, and together we shall triumph, and that I swear to you, Issachar."
"Truly the evil one has many wiles," answered the Levite, "and I did ill to tell you of my dream, seeing that it can be twisted to serve