The Fair God; or, The Last of the 'Tzins. Lew Wallace
one. Iztlil’ is a warrior. Had he the will, he could serve me in the field as well as his brother in the council. I must attach him to me. A strong arm is pleasant to lean on; it is better than a staff.”
Addressing himself to the pipe again, he sat smoking, and moodily observing the vapor vanish above him. There was silence until Iztlil’ was ushered in.
The cacique was still suffering from his wounds. His step was feeble, so that his obeisance was stopped by the monarch himself.
“Let the salutation go, my lord Iztlil’. Your courage has cost you much. I remember you are the son of my old friend, and bid you welcome.”
“The Tlascalans are good warriors,” said the Tezcucan, coldly.
“And for that reason better victims,” added the king, quickly. “By the Sun, I know not what we would do without them. Their hills supply our temples.”
“And I, good king—I am but a warrior. My heart is not softened by things pertaining to religion. Enough for me to worship the gods.”
“Then you are not a student?”
“I never studied in the academies.”
“I understand,” said the king, with a low laugh. “You cannot name as many stars as enemies whom you have slain. No matter. I have places for such scholars. Have you commanded an army?”
“It pleased you to give me that confidence. I led my companies within the Tlascalan wall, and came back with captives.”
“I recollect now. But as most good warriors are modest, my son, I will not tell you what the chiefs said of your conduct; you would blush—”
Iztlil’ started.
“Content you, content you; your blush would not be for shame.”
There was a pause, which the king gave to his pipe. Suddenly he said, “There have been tongues busy with your fame, my son. I have heard you were greatly dissatisfied because I gave your father’s city to your elder brother. But I consider that men are never without detractors, and I cannot forget that you have perilled your life for the gods. Actions I accept as the proofs of will. If the favor that brought you here be reasonable, it is yours for the asking. I have the wish to serve you.”
“I am not surprised that I have enemies,” said Iztlil’, calmly. “I will abuse no one on that account; for I am an enemy, and can forgive in others what I deem virtue in myself. But it moves me greatly, O king, that my enemies should steal into your palace, and, in my absence, wrong me in your opinion. But pardon me; I did not come to defend myself—”
“You have taken my words in an evil sense,” interposed the king, with an impatient gesture.
“Or to conceal the truth,” the Tezcucan continued. “There is kingly blood in me, and I dare speak as my father’s son. So if they said merely that I was dissatisfied with your judgment, they said truly.”
Montezuma frowned.
“I intend my words to be respectful, most mighty king. A common wisdom teaches us to respect the brave man and dread the coward. And there is not in your garden a flower as beautiful, nor in your power a privilege as precious, as free speech; and it would sound ill of one so great and secure as my father’s friend if he permitted in the streets and in the farmer’s hut what he forbade in his palace. I spoke of dissatisfaction; but think not it was because you gave Tezcuco to my brother, and to me the bare hills that have scarcely herbage enough for a wolf-covert. I am less a prince than a warrior; all places are alike to me; the earth affords me royal slumber, while no jewelled canopy is equal to the starred heavens; and as there is a weakness in pleasant memories, I have none. To such as I am, O king, what matters a barren hill or a proud palace? I murmured, nay, I did more, because, in judging my quarrel, you overthrew the independence of my country. When my father visited you from across the lake, he was not accustomed to stand before you, or hide his kingly robes beneath a slave’s garb.”
Montezuma half started from his seat. “Holy gods! Is rebellion so bold?”
“I meant no disrespect, great king. I only sought to justify myself, and in your royal presence say what I have thought while fighting under your banner. But, without more abuse of your patience, I will to my purpose, especially as I came for peace and friendship.”
“The son of my friend forgets that I have ways to make peace without treating for it,” said the king.
The Tezcucan smothered an angry reply.
“By service done, I have shown a disposition to serve you, O king. Very soon every warrior will be needed. A throne may be laid amid hymns and priestly prayers, yet have no strength; to endure, it must rest upon the allegiance of love. Though I have spoken unpleasant words, I came to ask that, by a simple boon, you give me cause to love. I have reflected that I, too, am of royal blood, and, as the son of a king, may lead your armies, and look for alliance in your house. By marriage, O king, I desire, come good or evil, to link my fortune to yours.”
Montezuma’s countenance was stolid; no eye could have detected upon it so much as surprise. He quietly asked, “Which of my daughters has found favor in your eyes?”
“They are all beautiful, but only one of them is fitted for a warrior’s wife.”
“Tula?”
Iztlil’ bowed.
“She is dear to me,” said the king, softly, “dearer than a city; she is holy as a temple, and lovelier than the morning; her voice is sweet as the summer wind, and her presence as the summer itself. Have you spoken to her of this thing?”
“I love her, so that her love is nothing to me. Her feelings are her own, but she is yours; and you are more powerful to give than she to withhold.”
“Well, well,” said the monarch, after a little thought; “in my realm there are none of better quality than the children of ’Hualpilli,—none from whom such demand is as proper. Yet it is worthy deliberation. It is true, I have the power to bestow, but there are others who have the right to be consulted. I study the happiness of my people, and it were unnatural if I cared less for that of my children. So leave me now, but take with you, brave prince, the assurance that I am friendly to your suit. The gods go with you!”
And Iztlil’, after a low obeisance, withdrew; and then the overture was fully discussed. Montezuma spoke freely, welcoming the opportunity of securing the bold, free-spoken cacique, and seeing in the demand only a question of policy. As might be expected, the ancients made no opposition; they could see no danger in the alliance, and had no care for the parties. It was policy.
CHAPTER III
THE BANISHMENT OF GUATAMOZIN
The palace of Montezuma was regarded as of very great sanctity, so that his household, its economy, and the exact relation its members bore to each other were mysteries to the public. From the best information, however, it would seem that he had two lawful and acknowledged wives, the queens Tecalco and Acatlan,31 who, with their families, occupied spacious apartments secure from intrusion. They were good-looking, middle-aged women, whom the monarch honored with the highest respect and confidence. By the first one, he had a son and daughter; by the second, two daughters.
“Help me, Acatlan! I appeal to your friendship, to the love you bear your children,—help me in my trouble.” So the queen Tecalco prayed the queen Acatlan in the palace the morning after the audience given the Tezcucan by the king.
The two were sitting in a room furnished with some taste. Through the great windows, shaded by purple curtains, streamed the fresh breath of the early day. There were female slaves around them in waiting; while a boy nearly grown, at the eastern end of the apartment, was pitching the golden balls in totoloque. This was prince Io’, the brother of Tula, and son of Tecalco.
“What is the trouble? What can I do?” asked Acatlan.
“Listen to me,” said Tecalco. “The king has just gone. He came in better mood than usual, and talked pleasantly. Something had happened; some point of policy had
These are the proper names of the queens. MSS of Muñoz. Also, note to Prescott, Conq. of Mexico, Vol. II., p. 351.