Beauty: Illustrated Chiefly by an Analysis and Classificatin of Beauty in Woman. Alexander Walker
region, neither were the priests knaves, nor the people their dupes.5
And what has been the result of this fundamental excellence?—that no interpolated fooleries have been able to destroy it;—that the religion of Greece exists, and must ever exist, the religion of nature, genius, and taste;—and that neither poetry nor the arts can have being without it. Schiller has well expressed this truth in the following lines:—
“The intelligible forms of ancient poets,
The fair humanities of old religion,
The power, the beauty, and the majesty,
That had their haunts in dale, or piny mountains,
Or forest, by slow stream, or pebbly spring,
Or chasms, and watery depths—all these have vanished;
They live no longer in the faith of reason;
But still the heart doth need a language; still
Doth the old instinct bring back the old names;
* * And even, at this day,
’Tis Jupiter who brings whate’er is great,
And Venus who brings everything that’s fair.”
CHAPTER III.
CAUTIONS AS TO YOUTH
In relation to early sexual association, it cannot be doubted, that, when the instinct of reproduction begins to be developed, the reserve which parents, relatives, and instructers, adopt on this subject, is often the means of producing injurious effects; because, a system of concealment on this subject, as observed in the preceding chapter, is quite impracticable. Discoveries made by young persons in obscene books, the unguarded language or shameless conduct of grown-up persons, even the wild flights of an imagination which is then easily excited, will have the most fatal consequences.
Parents or instructers ought, therefore, at that critical period, to give rational explanations as to the nature and the object of the propensity, the mechanism of reproduction in various vegetable and animal beings, and the fatal consequences to which this propensity may lead. Such procedure, if well conducted, cannot but have the most beneficial results; because, in order that a sane person should avoid any danger, it is only necessary that he should see it distinctly.
The advantage, it has been observed, which the parent, relative, or instructer, derives, from himself in forming the adolescent in the new faculty which is developed in him, is to prevent his choosing, among corrupt servants or ignorant youths of his own age, the confidants of his passion. The parent or instructer, moreover, is then justly entitled to, and has gratefully given to him, the entire confidence of the adolescent; and he is thereby enabled exactly to appreciate the degree of power of the propensity which he desires to divert or to guide.
Such being the case, it is the business of the parent to present a true picture of the effects of too early association of this kind, on the stature, the various development of the figure, the muscular power, the quality of the voice, the health, the moral sense, and especially on the acuteness, the power, the dignity, and the courage, of the mind.
In doing this, it would be as stupid as injurious to employ the slightest degree of false representation, of unjust reprimand, or too much of what is called moralizing, which is often only the contemptible cant of a being who cannot reason, especially when it takes the place of a simple and powerful statement of facts. All of these would only render the young man a dissembler, and would compel him to choose another confidant.
Among other considerations, varying according to the circumstances of the case, those stated below may with advantage be presented.
At a certain period in the life both of plants and animals, varying according to their kind and the climate they live in, they are fit for and disposed to the reproduction of their species. The sexes in both are then attracted to each other. In plants, the powder termed pollen, in animals a peculiar liquid which, deriving its name by analogy from the seeds of plants, is termed seminal, is secreted by the male plant or animal, and, by organs differently formed in each kind, is cast upon ova or eggs either contained within, or deposited by, the female. The details of this process are among the most beautiful and interesting of the living economy. In mankind, the attainment of this period is termed puberty.
It is with this critical period, and his conduct during it, that all that the youth deems most valuable, all that can decide his fortunes and his happiness in the world, his stature, figure, strength, voice, health, and mental powers, are most intimately connected.
In regard to stature, the body appears to complete its increase in height chiefly at the age of puberty, and during the first years which succeed that age. To be assured of the powerful influence of his own conduct, at this period, upon his stature, the youth has only to compare the tall men and women of the country as in Yorkshire, Lancashire, Westmoreland, Cumberland, and the Scottish borders, where they have not been overworked, with the stunted and dwarfed creatures of the metropolis, where a stranger, when he first enters it, is apt to think he sees so many ugly boys and girls, whereas, they are full-grown London men and women. Half the population of the metropolis is affected in this way; and it is the obvious consequence of the acceleration of puberty by confinement, stimulating food, indecent plays, and sexual association.
In regard to the perfect development and beauty of the figure, the youth is probably aware that the most beautiful races of horses and dogs rapidly deteriorate, if men do not carefully maintain them by continence as well as by crossing. The too early employment, the depraved abuses, the injury, or the removal, of the sexual organs, are all of them causes still more certain of deformity. The latter of these causes acts, of course, most obviously; and it is evidenced in the almost universal malformation of eunuchs, geldings, &c.
That, in regard to bodily strength, sexual continence adds energy to the muscular fibre, is clearly seen by observing the most ardent quadrupeds previous to the time of the union of their sexes. But, this being past, precisely in the same proportion does the act of reproduction debilitate and break down the strongest animal. Many male animals even fall almost exhausted by a single act of union with the opposite sex.
Every classical student has read the beautiful allegory of Hercules, who, having spun at the knees of Omphale (ομφαλὸς the navel, here put for the most essential part of the female generative organ), thereby lost his strength: this beautifully expresses the abasement of power amid the indulgences of love. Euripides also depicts the terrible Achilles as timid before women, and respectful with Clytemnestra and Iphigenia. Hence, when a foolish lord reproached the poet Dryden with having given too much timidity toward women to a personage in one of his tragedies, and added that he knew better how to employ his time with the ladies, the poet answered: “You now acknowledge that you are no hero, which I intended that personage to be.”
As to voice, which depends on the muscles of respiration, and more immediately on those of the mouth and throat, as general strength does on the muscles of the whole body, both merely affording expressions of the mind, the influence of the sexual union upon it is prodigious. How entirely it is altered by the removal of the testes in eunuchs is known to every one: in corresponding proportion, is it altered by every act of the generative organs, but especially by sexual indulgence during puberty. The horrible voice of early libertines and prostitutes presents an alarming example of this. To those who value voice in conversation, in the delightful and humanizing exercise of music, or in the grander efforts of public speaking, nothing more need be said.
As to health, the less we are prodigal of life, the longer we preserve it. Every one capable of observing may see that the stag loses his horns and his hair after procreation; that birds fall into moulting and sadness; and that male insects even perish after this effort, as if they yielded their individual life to their progeny. Indeed, everything perishes so much the more readily, as it has thus transmitted life to its descendants, or has cast it away in vain pleasures.
In mankind, as in other animals, to procreate is in effect to die to one’s self, and to leave one’s life to posterity; especially, if this takes place in early life. It is then that man becomes bald and bent; and that the charms of woman fade. Even in advanced
I am not here called upon to vindicate the errors and absurdities which poets and others introduced into mythology.