Prisons and Prayer; Or, a Labor of Love. Elizabeth Ryder Wheaton
try. I am willing to do anything that I can to help you." And then he said, "Do you remember the man and woman you saw yesterday in the guard-room talking?" I said, "Yes; I remember them well; I met the woman on the train on my way here." He replied, "Well, that man was so heart-broken at the thought of parting with his wife and children that he asked her to promise him that if he should die in the prison she would have him brought home for burial. She promised him she would do so and last night that poor man committed suicide in his cell and now someone must go and tell that woman of her husband's death." I said, "Chaplain, that is a hard thing to do, but I will try." He said, "I wish you would,—being a woman you can comfort her better than I could." Well, I went along the hall until I came to the door of the room she occupied, for, she too, as well as myself, was a guest of the kind warden's wife. I opened the door softly and looked in. In memory I can see her yet as she sat with one child in her lap while the other two little ones were playing around her knee. She was softly singing some old country tune. As I looked my heart failed me. I turned away in sorrow and returned to the Chaplain and said, "Chaplain, I cannot do it. I cannot break that poor woman's heart. I just can't tell her," and he said, "Then I will have to do it. Someone must tell her," and so he broke the message as best he could. Never will I forget the anguish of that poor woman's heart as she wept out her grief and suffering! I tried to comfort her as best I could. I took the same train with her as she started for home with her husband's body in the baggage coach ahead. As best I could I ministered to her and those poor helpless children as long as our journey carried us over the same road and when I changed cars I tried to utter some words of comfort, but oh, friends, what could I say, what could I do? Only the sympathy of the loving Savior could reach her case and I left her, never to meet her again on this side, but oh, may we not hope that in some way God found a way to have mercy upon that poor, misjudged man and that those loved ones may meet again where no mistakes will be made by judge or jury? For many believed that poor man to be innocent of the crime with which he was charged. If I remember rightly a barn had been burned and he had been accused of setting it on fire and had been convicted through purely circumstantial evidence. Brokenhearted over his disgrace and the thought of again being separated from wife and children, the poor man made a rope of the bed-clothing in his cell and used it to take his own life.
"I HAVE NO FRIENDS."
On the 4th of July, 1903, I was in the Ohio Penitentiary at Columbus. Officers and chaplain were kind, as usual. After holding services in the hospital, I held service with the men under death sentence; then went to the prison-yard where all the others were having a holiday. There the Chaplain assisted Sister Taylor and myself to hold services in the open air. Many seemed glad to get the message of love in song and prayer and preaching and many came to shake hands with us, while singing the closing hymn.
One poor old man, a foreigner, handed me a little package about as large as a walnut. The paper was soiled from contact with his hand that warm day. The poor man in tears said, "Good-bye," and I forgot all about the little package till on the train that night going east, where I found it in my pocket and found inside a silk handkerchief and a 25 cent silver piece. On the paper was written his name and number and these words, "I have no friends." I wept over that small token of love as I do not often weep over a gift. I have that little handkerchief safe. It seems sacred to me. How I felt repaid for my hard day's toil.
That night while I was holding services on the train the conductor said, "Mother, I don't see how you stand so much hardship;" I said, "Conductor, I had even forgotten that I had had neither dinner or supper today."
I think I know something of what Jesus meant when He said to His disciples after ministering to a needy soul, "I have meat to eat that ye know not of."
Chaplain Starr in one of the following letters refers to the open air service on July 4th; also to some of the men under death sentence with whom I had labored. The Indian woman to whose death and burial he refers is the same one who is mentioned in the letters of W. H. M. in another place.
Mrs. Elizabeth R. Wheaton.
My Dear Sister: Your letter received this morning was a very pleasant surprise. We have now an additional man in the Annex. There are three men sentenced to electrocution in September and October. What change may come we do not know. I gave them your letter; they will read it over by themselves, and the tracts also. They still say that your visit with them on the Fourth of July did them much good. I have also delivered your letter to D., and with it a letter from myself, giving him encouragement and offering to render him any friendly assistance. The old Indian woman, Elsie J., whom I think you have several times seen in the female prison, died on the 9th, and we gave her a Christian burial yesterday. She was converted and baptized some time ago. I am glad that you are preserved and sustained in your great work as prison evangelist. If D., and N., and W. write to you I will forward the letters to your address. With kind wishes and regards, I am,
Your talk in the yard on the Fourth of July did good.
Dear Sister: Your recent postal came duly to hand. I received your letter in July from the South and wrote you a reply, but have kept it until the present time, not knowing where to mail it so it would reach you. I will now send it in this letter, so that you will see that I have not forgotten you and answered your letter at the time. You inquire concerning the men in the Annex; we have now six men in the Annex. One of them has been granted a new trial and some others are expecting to get new trials. They do not take any great interest in religion, but yet they read the Bible some and talk about it. I will tell them of your interest in them and assure them that they are not forgotten in your prayers.
Mrs. Elizabeth R. Wheaton.
Dear Sister: I have just received your letter from Washington, D. C., inquiring about the men in our prison death cell.
There are ten there now and two have been taken out for new trials. If these are sent back we shall have twelve. The largest number, until this list, ever in the Annex was nine.
Murders, as well as other crimes of violence to person and property, are on the increase and society is trying to protect its life—without much security, so far.
Perhaps three of the men are Scripturally penitent, three others interested and four indifferent to religion—so far as we can see. The men have Bibles, religious song books and papers, library books and religious letters from relatives. They are not allowed to correspond without especially good reasons for permits to do so. I hold a little meeting and Bible study with those who care for it almost daily at 2 p. m., at which time you might help us with your prayers.
Sentiment is not salvation. The trouble, both in the prison and out of it, is, men will not seek after God. Yes, I am busy and ought to be busy about my Master's business, and so are you.
With best wishes, I am,
WAY OPENED IN ANSWER TO PRAYER
I had for many years prayed for an opportunity to preach in one of the largest state prisons. Again and again I had been refused by both the warden and chaplain. But at last through a new governor of the state I was permitted to enter this prison for religious services.
Calling at the office of the governor and asking permission to go to the prison and assist in the services, he said, "Certainly, we shall be glad to have you. There will be no difficulty, as we have new officers. You can preach in the prison." Before I had left the Governor's private office the warden of the prison being present spoke and said, "Certainly, they would be very glad to have you take part with them." I asked if I should not see the chaplain, but the warden said he would be all right, and be pleased. But I insisted that it was only courtesy to see the chaplain. And asking the governor to please write a note to him, he did so and remarked that the state carriage was waiting at the door and I should be driven to the chaplain's house.
Arriving at his home