The Universe a Vast Electric Organism. Warder George Woodward
far I have said nothing of excessive heat, for the earth began in excessive cold. But as the earth magnet or dynamo increased its electric power it increased its heat.
We now come to the dawn of instinct or rationality in the primitive types of life. There we find a basis for the first principles of instinct or animal rationality in the balancing of one sense by the exercise of another, and the combined results of the two. Seeing and feeling gave a higher type of brain power, and raised that organ to a higher grade of perception and a newer type of intelligence.
Then another faculty added its powers to the sense of sight and feeling, for the atmosphere in which the reptilian tribes were living half the time or more were sending out sound waves which touched the nervous filaments of the central battery of the brain, and as the eye had formed to respond to the waves of ether caused by the electric currents of the sun, so a new organ began its formation in response to the incoming waves of power the atmosphere brought to the brain-cells, and the ear began to gather in concentric circles around the brain-center, and a new sense—that of hearing—was formed. Thus there was an additional increase of the power of perception or instinct. Thus were evolved all types of animal form and animal instinct. They were the result of electric energy, sense perception, and long ages of growth, comparison and environment.
Then came man, the highest type of animal organism. Man may have passed the successive changes and transmutations of form that the shifting vibratory rates of the planet responded to in the long period of world building. He may have attained to the grade of animal activity as a mind of the highest order in bodily form before he received the spiritual powers and intellectual force which he has exhibited all along the ages, after all animal forms had battled with the elements in the struggles to keep in equilibrium between the surging tides of electrical dispersion and magnetic concentration. Certain it is man holds his own by virtue of his steady rise in mental power which has no limit of evolution in the present stage of physical life and psychic life. And there are no known boundaries of his power to penetrate all mysteries and explore all conditions of existence "wherever being has laid foundations, or law is working out the problems of infinite destiny." Man came as a spiritual creation.
Many scientists discard the religious or Mosaic concept of a special creation of man and a divine revelation, and hold that the revelations of science are the only revelations of God that the world can regard as reliable.
I cannot agree with them that man was evolved from the animal creation. I hold he was a special creation, as Moses says he was; but that special creation was not his body—that may have been evolved from the lowest forms of animal life through many ages, and is no part of the real man. It was woven by electric law and energy as an overcoat of atoms for his earthly habitation. Man's body is not man, but the house in which he lives for a time, the earthly temple of the soul. Moses affirms this when he says "God breathed into man the breath of life, and man became a living soul." It is the breath of God, the atom of Deity, the living soul that constitutes man, and that was a special creation. This I have discussed at length in "Invisible Light." I hold no law of evolution could bridge the gulf between man and the animal creation. The fixity of brute instinct, and the boundless expansion of mental and psychic force in man forbid such a conclusion and confirm Moses, who says he was made lord over the earth and all animal creations. Man has three bodies—a spiritual, an electric and a physical body. Animals have only two—an electric and physical body. And both the electric and physical bodies of men and animals came from the same source and are governed by the same laws. Animal instinct is not spirit, is not a part of Deity, it cannot dream of God or heaven, or comprehend the universe or weigh suns and worlds.
It knows only the electric impulses of the material senses and reasons from these alone, and, by balancing one sense by another, attains an experience which in time becomes an automatic habit or force of nature under the law of its electric organism. It feels all sensations, like hunger, passion or fear, as an electric impulse on the sensitive tissues of the brain and responds from natural habit. It does not think, reason or soar into the boundless fields of ideality. It cannot feel the spiritual touch of human souls, or the divine impulse of God and love, of music, poetry, language, art and religion, as does the human soul.
Man is as much above the animal creation as the animal is above the vegetable and the vegetable above the mineral.
We have seen that the mineral is created by aggregations of atoms solidified under the law of magnetic attraction and brought to rest by balanced forces into crystalline form, and thus incorporated into the foundation elements of the earth magnet. They are simply electric and atomic forces and atoms balanced and at rest. They have no organic existence. Vegetable life, which is next above them, have organisms, and are sun engines breathing in nitrogen and giving out carbonic acid or oxygen to sustain animal life. The vegetable organism furnishes food for all animal life.
There can be no evolution of plant life into animal life. It is not scientific to search for such an irrational order of development. Vegetable, plant and tree in their organic life structure, never become animals. They have no independent existence separate from the sun's rays and the earth's soil except as latent in seed life. Cut off the sun currents from their leaves and the electric earth currents from their roots, and they are at once weakened and destroyed.
Animals are a higher order of life which have an independent existence in atmosphere and water—electric elements—separate from earth dust, and which evolve and give forth in their own organism the electric instinct and impulse which controls their own actions and habits.
They have no psychic or intellectual force, and can never be evolved into human souls or organisms. Man is as far above the animal creation as the heavens are above the earth. He is not the descendant of a monkey or any other animal creature except possibly in his bodily organism. He is a soul and belongs to the Spiritual Kingdom of God.
The scientists say there are three kingdoms in nature—mineral, vegetable and animal. I say there are four—mineral, vegetable, animal and man, or the spiritual Kingdom of God. Man is a soul or spiritual body which is from God and a part of God. He can think, reason, aspire, analyze, and soar into the psychic realms of the spiritual world and commune with angels and Deity, and is a spirit monarch of the universe.
And his longing, heaven-bound nature cries out to Deity: "Thou hast made us for thyself, and our souls are restless till we rest in thee!"
The vegetable has the elements of the mineral, with a material organism added; the animal has the elements of the mineral and vegetable with a material organism and an electric body and instinct added. The animal may possibly live hereafter in his electric body or secondary form. Man has the elements of the mineral and vegetable, the material body and the electric body of the animal, and added to all these he has a psychic or spiritual body, which links him to Deity, and makes him the epitome of all creation, the child of God and the universe, and the sovereign of eternal life, love and destiny.
The recent discovery of a man's skull at Lansing, Kansas, found sixty feet below the earth's surface, under many stratas of rock formation in the ooze at the bottom of a sea that existed in the glacial period, shows a cranial or brain development equal to the average man of the present day. This skull, estimated by scientists to be from thirty to forty thousand years old, with such a splendid head formation, shows conclusively that man was never evolved from the animal creation, but is a separate and superior being above the animal, and lord over all the animal creation.
This Lansing skull is one of the greatest discoveries of the age and confirms man's high lineage and ancient residence on this revolving planet, and supports Moses and the Bible.
Also the recent discoveries in the ruins of Ninevah, Babylon, Nipur, and other ancient cities of Asia Minor, and also in Egypt, reveal written leases and other documents eight thousand years old, which show that man has possessed superior knowledge and intelligence from the earliest periods of the world's history, and tend to support the biblical theory that man was a special creation, and not an evolution in his psychic nature from the lower animals.
Man and human history, while complicating, does not alter the real force and nature of evolution. While it is said "the history of the world is the biography of great men," yet if Alexander, Cæsar, Napoleon, Frederick the Great, William the Conqueror and other great men were eliminated, it would have had little effect in disturbing