In Château Land. Wharton Anne Hollingsworth

In Château Land - Wharton Anne Hollingsworth


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his honor, even Miss Cassandra and Lydia do not know, and we have no good histories or Lives of the Saints to refer to; verily one would need a traveller's library of many volumes in order to answer the many questions that occur to us in this city, which is so full of old French history, and English history, too. Indeed it is quite impossible to separate them at this period, when England owned so much of France and, as Miss Cassandra says, her kings were always looking out of the windows of their French castles upon some Naboth's vineyard that they were planning to seize from their neighbors.

      "Jolly old robbers they were," says Walter, "and always on top when there was any fighting to be done. I must say, quite aside from the question of right or wrong, that I have much more sympathy with them than with the Johnny Crapauds. Here, in this foreign land of France, the Plantagenet kings seem quite our own, and only a few removes in consanguinity from our early Presidents."

      We were glad to lay claim to the Cathedral of St. Gatien, which in a way belongs to us, as the choir was begun by Henry II of England, although it is to be regretted that a quarrel between this Plantagenet king and Louis VII resulted in a fire which destroyed much of the good work. We lingered long in the cloisters, and climbed up the royal staircase, with its beautiful openwork vaulting to the north tower, from whose top we may see as far as Azay-le-Rideau on a clear day.

      This was, of course, not a clear day, as we are having hazy August weather, so we did not see Azay, but from the tower we gained quite a good idea of the general plan of Tours, and stopped long enough in the cloisters to learn that the picturesque little gallery, called the Cloître de la Psallette, was the place where the choir boys were once trained. The façade of this cathedral seemed to us a beautiful example of Renaissance style, although said to offend many of the canons of architecture. We are thankful that we do not know enough about the principles of architecture to be offended by so beautiful a creation, and inside the church we were so charmed by the exquisite old glass, staining the marble pillars with red, blue and violet, that we failed to notice that the aisles are too narrow for perfect harmony. The jewel-like glass of the Lady Chapel was brought here from the old church of St. Julian in the Rue Nationale, once the Rue Royale, and is especially lovely.

      In a chapel in the right-hand transept we saw the tomb of the little children of Charles VIII and Anne of Brittany, by whose early death the throne of France passed to the Valois branch of the Orleans family. Looking at the faces of these two children sleeping here side by side, the little one with his hands under the ermine marble, the elder with his small hands folded piously together, a wave of sympathy passed over us for the unhappy mother who was in a few months deprived of both her precious babies. As we stood by the tomb with its two quaint little figures, guarded by kneeling angels at their heads and feet, beautiful, appropriate, reverent, we wondered why modern sculptors fall so far behind the ancient in work of this sort. The moderns may know their anatomy better, but in sweetness and tender poetic expression the work of the old artists is infinitely superior. This charming little group was probably made by Michael Colombe, although it has been attributed to several other sculptors of the time.

      After a visit to the archbishop's palace, and a short stop at the museum, which attracted us less than the outdoor world on this pleasant day, we stopped at the Quai du Pont Neuf to look at the statues of Descartes and Rabelais, so picturesquely placed on each side of the Pont de Pierre. Retracing our steps by the Rue Nationale we strolled into the interesting old church of St. Julian, where we admired the vast nave of noble proportions and the beautiful stained glass. After wandering at will through several streets with no especial object in view, we found ourselves in a charming little park where we were interested in a monument to three good physicians of Tours, a recognition of valiant service to humanity that might well be followed by our American cities. Just here my inveterate American reminded me of the monument in Boston to the discoverer of ether, and that to Dr. Hahnemann in Washington.

      "Both of them monstrosities of bad taste!" exclaimed Miss Cassandra, as we turned into the Rue Emile Zola, and along the Rue Nationale to the Palais de Justice, in one of whose gardens is a fine statue of the great novelist who was born in the Maison de Balzac, near by on the Rue Nationale. Through the streets George Sand and Victor Hugo, we found our way to the theatre and then back to the Boulevard Béranger, upon which our pension is situated.

      "It is," as Miss Cassandra says, "a liberal education to walk through the streets of these old French towns, and whatever may be the shortcomings of the French, as a nation, they cannot be accused of forgetting their great people."

      As we stroll through these thoroughfares and parks we are constantly reminded by a name on a street corner or a statue that this Touraine is the land of Balzac, Rabelais, Descartes, and in a way of Ronsard and George Sand, as the châteaux of La Poissonnière and Nohant are not far away. Here they, and many another French writer, walked and dreamed, creating characters so lifelike that they also walk with us through these quaint streets and byways or look out from picturesque doorways. We can fancy the Curé de Tours emerging from the lovely Cloître de la Psallette of St. Gatien or the still lovelier cloister of old St. Martin's; or we can see poor Félex de Vandenesse making his way across the park, Emile Zola, with his meagre lunch basket on his arm. We have not yet tasted the rillons and rillettes so prized by the school children of Tours, and so longed for by Félex when he beheld them in the baskets of his more fortunate companions. Lydia reminds us that Balzac was at some pains to explain that this savory preparation of pork is seldom seen upon the aristocratic tables of Tours, and as our pension is strictly aristocratic and exclusive, it is doubtful if we ever see rillons and rillettes upon Madame B–'s table.

September 1st.

      We crossed over the bridge this afternoon in a tram to Saint Symphorien, on whose hillside the original city of Tours was built. Here we saw an interesting Renaissance church, and passing through the streets of Vieux Calvaire l'Ermitage, Jeanne d'Arc and St. Gatien, gained the entrance to the Abbey of Marmoutier, where Saint Gatien dug out his cave in the rocky hillside. We also saw the ruins of a fine thirteenth century basilica once the glory of Touraine, and by a spiral staircase ascended to the Chapelle des Sept Dormants, really a cavern cut in the side of the hill in the shape of a cross, where rest the seven disciples of St. Martin, who all died on the same day as he had predicted. Their bodies remained intact for days and many miracles were worked, which you may believe, or not, just as you choose. When the name of the chapel was revealed to Miss Cassandra she exclaimed: "I have heard of the Seven Sleepers all my life and have been likened unto them in my youth; but never did I expect to lay eyes upon their resting place, and very uncomfortable beds they must have been!"

      "So it was St. Gatien who first brought Christianity to France. Some one of us should surely have known that," said Lydia, looking up from the pages of a small local guidebook, with a face so dejected over her own ignorance, and that of her companions, that Miss Cassandra said in her most soothing tones:

      "Never mind, dear, you will probably find when we reach the next cathedral town that some other worthy and adored saint did this good work for France."

      And sure enough, this very night we have been learning, from a short history that we picked up on a book stall, that, although St. Gatien came here on a mission from Rome in the third century, to St. Martin is due the spread of Christianity not only through Touraine but all over France.

      Having done our duty in the line of sightseeing and historic associations, we rested from our labors for a brief season and stopped to call on the Grants from New York, who are staying in a pleasant pension at St. Symphorien. Here we had an hour with them in the garden where many flowers are abloom, and exchanged travel experiences and home gossip over brioches, the famous white wine of Vouvray and glasses of orange-flower water. Orange-flower water is the proper thing to drink here as it is made in large quantities in the neighborhood of Tours. As a refreshing and unintoxicating beverage it was highly recommended to our Quaker lady, who does not take kindly to the wine of the country, which is really guiltless of alcohol to any extent; but over this rather insipid drink she was not particularly enthusiastic. Like the English woman when she made her first acquaintance with terrapin, the most that Miss Cassandra could be induced to say was that the eau des fleurs d'oranges sucrée was not so very bad. The English dame, of course, said "it is not so very nasty"; but we have not become sufficiently Anglicized to say "nasty" in company. There is no knowing what we may come


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