The Consolation of Philosophy. Boethius

The Consolation of Philosophy - Boethius


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the black night,

      When the clouds hide;

      And the lashed wave,

      If the winds rave

      O'er ocean's tide,—

      Though once serene

      As day's fair sheen,—

      Soon fouled and spoiled

      By the storm's spite,

      Shows to the sight

      Turbid and soiled.

      Oft the fair rill,

      Down the steep hill

      Seaward that strays,

      Some tumbled block

      Of fallen rock

      Hinders and stays.

      Then art thou fain

      Clear and most plain

      Truth to discern,

      In the right way

      Firmly to stay,

      Nor from it turn?

      Joy, hope and fear

      Suffer not near,

      Drive grief away:

      Shackled and blind

      And lost is the mind

      Where these have sway.

      BOOK II.

      THE VANITY OF FORTUNE'S GIFTS

Summary

      CH. I. Philosophy reproves Boethius for the foolishness of his complaints against Fortune. Her very nature is caprice.—CH. II. Philosophy in Fortune's name replies to Boethius' reproaches, and proves that the gifts of Fortune are hers to give and to take away.—CH. III. Boethius falls back upon his present sense of misery. Philosophy reminds him of the brilliancy of his former fortunes.—CH. IV. Boethius objects that the memory of past happiness is the bitterest portion of the lot of the unhappy. Philosophy shows that much is still left for which he may be thankful. None enjoy perfect satisfaction with their lot. But happiness depends not on anything which Fortune can give. It is to be sought within.—CH. V. All the gifts of Fortune are external; they can never truly be our own. Man cannot find his good in worldly possessions. Riches bring anxiety and trouble.—CH. VI. High place without virtue is an evil, not a good. Power is an empty name.—CH. VII. Fame is a thing of little account when compared with the immensity of the Universe and the endlessness of Time.—CH. VIII. One service only can Fortune do, when she reveals her own nature and distinguishes true friends from false.

      BOOK II

      I

      Thereafter for awhile she remained silent; and when she had restored my flagging attention by a moderate pause in her discourse, she thus began: 'If I have thoroughly ascertained the character and causes of thy sickness, thou art pining with regretful longing for thy former fortune. It is the change, as thou deemest, of this fortune that hath so wrought upon thy mind. Well do I understand that Siren's manifold wiles, the fatal charm of the friendship she pretends for her victims, so long as she is scheming to entrap them—how she unexpectedly abandons them and leaves them overwhelmed with insupportable grief. Bethink thee of her nature, character, and deserts, and thou wilt soon acknowledge that in her thou hast neither possessed, nor hast thou lost, aught of any worth. Methinks I need not spend much pains in bringing this to thy mind, since, even when she was still with thee, even while she was caressing thee, thou usedst to assail her in manly terms, to rebuke her, with maxims drawn from my holy treasure-house. But all sudden changes of circumstances bring inevitably a certain commotion of spirit. Thus it hath come to pass that thou also for awhile hast been parted from thy mind's tranquillity. But it is time for thee to take and drain a draught, soft and pleasant to the taste, which, as it penetrates within, may prepare the way for stronger potions. Wherefore I call to my aid the sweet persuasiveness of Rhetoric, who then only walketh in the right way when she forsakes not my instructions, and Music, my handmaid, I bid to join with her singing, now in lighter, now in graver strain.

      'What is it, then, poor mortal, that hath cast thee into lamentation and mourning? Some strange, unwonted sight, methinks, have thine eyes seen. Thou deemest Fortune to have changed towards thee; thou mistakest. Such ever were her ways, ever such her nature. Rather in her very mutability hath she preserved towards thee her true constancy. Such was she when she loaded thee with caresses, when she deluded thee with the allurements of a false happiness. Thou hast found out how changeful is the face of the blind goddess. She who still veils herself from others hath fully discovered to thee her whole character. If thou likest her, take her as she is, and do not complain. If thou abhorrest her perfidy, turn from her in disdain, renounce her, for baneful are her delusions. The very thing which is now the cause of thy great grief ought to have brought thee tranquillity. Thou hast been forsaken by one of whom no one can be sure that she will not forsake him. Or dost thou indeed set value on a happiness that is certain to depart? Again I ask, Is Fortune's presence dear to thee if she cannot be trusted to stay, and though she will bring sorrow when she is gone? Why, if she cannot be kept at pleasure, and if her flight overwhelms with calamity, what is this fleeting visitant but a token of coming trouble? Truly it is not enough to look only at what lies before the eyes; wisdom gauges the issues of things, and this same mutability, with its two aspects, makes the threats of Fortune void of terror, and her caresses little to be desired. Finally, thou oughtest to bear with whatever takes place within the boundaries of Fortune's demesne, when thou hast placed thy head beneath her yoke. But if thou wishest to impose a law of staying and departing on her whom thou hast of thine own accord chosen for thy mistress, art thou not acting wrongfully, art thou not embittering by impatience a lot which thou canst not alter? Didst thou commit thy sails to the winds, thou wouldst voyage not whither thy intention was to go, but whither the winds drave thee; didst thou entrust thy seed to the fields, thou wouldst set off the fruitful years against the barren. Thou hast resigned thyself to the sway of Fortune; thou must submit to thy mistress's caprices. What! art thou verily striving to stay the swing of the revolving wheel? Oh, stupidest of mortals, if it takes to standing still, it ceases to be the wheel of Fortune.'

      SONG I.

      Fortune's Malice

      Mad Fortune sweeps along in wanton pride,

      Uncertain as Euripus' surging tide;

      Now tramples mighty kings beneath her feet;

      Now sets the conquered in the victor's seat.

      She heedeth not the wail of hapless woe,

      But mocks the griefs that from her mischief flow.

      Such is her sport; so proveth she her power;

      And great the marvel, when in one brief hour

      She shows her darling lifted high in bliss,

      Then headlong plunged in misery's abyss.

      II

      'Now I would fain also reason with thee a little in Fortune's own words. Do thou observe whether her contentions be just. "Man," she might say, "why dost thou pursue me with thy daily complainings? What wrong have I done thee? What goods of thine have I taken from thee? Choose an thou wilt a judge, and let us dispute before him concerning the rightful ownership of wealth and rank. If thou succeedest in showing that any one of these things is the true property of mortal man, I freely grant those things to be thine which thou claimest. When nature brought thee forth out of thy mother's womb, I took thee, naked and destitute as thou wast, I cherished thee with my substance, and, in the partiality of my favour for thee, I brought thee up somewhat too indulgently, and this it is which now makes thee rebellious against me. I surrounded thee with a royal abundance of all those things that are in my power. Now it is my pleasure to draw back my hand. Thou hast reason to thank me for the use of what was not thine own; thou hast no right to complain, as if thou hadst lost what was wholly thine. Why, then, dost bemoan thyself? I have done thee no violence. Wealth, honour, and all such things are placed under my control. My handmaidens know their mistress; with me they come,


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