Adam Bede. Джордж Элиот
how. I’d ha’ been glad to behave to you like a mother’s sister, if you’d come and live i’ this country where there’s some shelter and victual for man and beast, and folks don’t live on the naked hills, like poultry a-scratching on a gravel bank. And then you might get married to some decent man, and there’d be plenty ready to have you, if you’d only leave off that preaching, as is ten times worse than anything your Aunt Judith ever did. And even if you’d marry Seth Bede, as is a poor wool-gathering Methodist and’s never like to have a penny beforehand, I know your uncle ‘ud help you with a pig, and very like a cow, for he’s allays been good-natur’d to my kin, for all they’re poor, and made ‘em welcome to the house; and ‘ud do for you, I’ll be bound, as much as ever he’d do for Hetty, though she’s his own niece. And there’s linen in the house as I could well spare you, for I’ve got lots o’ sheeting and table-clothing, and towelling, as isn’t made up. There’s a piece o’ sheeting I could give you as that squinting Kitty spun—she was a rare girl to spin, for all she squinted, and the children couldn’t abide her; and, you know, the spinning’s going on constant, and there’s new linen wove twice as fast as the old wears out. But where’s the use o’ talking, if ye wonna be persuaded, and settle down like any other woman in her senses, i’stead o’ wearing yourself out with walking and preaching, and giving away every penny you get, so as you’ve nothing saved against sickness; and all the things you’ve got i’ the world, I verily believe, ‘ud go into a bundle no bigger nor a double cheese. And all because you’ve got notions i’ your head about religion more nor what’s i’ the Catechism and the Prayer-book.”
“But not more than what’s in the Bible, Aunt,” said Dinah.
“Yes, and the Bible too, for that matter,” Mrs. Poyser rejoined, rather sharply; “else why shouldn’t them as know best what’s in the Bible—the parsons and people as have got nothing to do but learn it—do the same as you do? But, for the matter o’ that, if everybody was to do like you, the world must come to a standstill; for if everybody tried to do without house and home, and with poor eating and drinking, and was allays talking as we must despise the things o’ the world as you say, I should like to know where the pick o’ the stock, and the corn, and the best new-milk cheeses ‘ud have to go. Everybody ‘ud be wanting bread made o’ tail ends and everybody ‘ud be running after everybody else to preach to ‘em, istead o’ bringing up their families, and laying by against a bad harvest. It stands to sense as that can’t be the right religion.”
“Nay, dear aunt, you never heard me say that all people are called to forsake their work and their families. It’s quite right the land should be ploughed and sowed, and the precious corn stored, and the things of this life cared for, and right that people should rejoice in their families, and provide for them, so that this is done in the fear of the Lord, and that they are not unmindful of the soul’s wants while they are caring for the body. We can all be servants of God wherever our lot is cast, but He gives us different sorts of work, according as He fits us for it and calls us to it. I can no more help spending my life in trying to do what I can for the souls of others, than you could help running if you heard little Totty crying at the other end of the house; the voice would go to your heart, you would think the dear child was in trouble or in danger, and you couldn’t rest without running to help her and comfort her.”
“Ah,” said Mrs. Poyser, rising and walking towards the door, “I know it ‘ud be just the same if I was to talk to you for hours. You’d make me the same answer, at th’ end. I might as well talk to the running brook and tell it to stan’ still.”
The causeway outside the kitchen door was dry enough now for Mrs. Poyser to stand there quite pleasantly and see what was going on in the yard, the grey worsted stocking making a steady progress in her hands all the while. But she had not been standing there more than five minutes before she came in again, and said to Dinah, in rather a flurried, awe-stricken tone, “If there isn’t Captain Donnithorne and Mr. Irwine a-coming into the yard! I’ll lay my life they’re come to speak about your preaching on the Green, Dinah; it’s you must answer ‘em, for I’m dumb. I’ve said enough a’ready about your bringing such disgrace upo’ your uncle’s family. I wouldn’t ha’ minded if you’d been Mr. Poyser’s own niece—folks must put up wi’ their own kin, as they put up wi’ their own noses—it’s their own flesh and blood. But to think of a niece o’ mine being cause o’ my husband’s being turned out of his farm, and me brought him no fortin but my savin’s–”
“Nay, dear Aunt Rachel,” said Dinah gently, “you’ve no cause for such fears. I’ve strong assurance that no evil will happen to you and my uncle and the children from anything I’ve done. I didn’t preach without direction.”
“Direction! I know very well what you mean by direction,” said Mrs. Poyser, knitting in a rapid and agitated manner. “When there’s a bigger maggot than usual in your head you call it ‘direction’; and then nothing can stir you—you look like the statty o’ the outside o’ Treddles’on church, a-starin’ and a-smilin’ whether it’s fair weather or foul. I hanna common patience with you.”
By this time the two gentlemen had reached the palings and had got down from their horses: it was plain they meant to come in. Mrs. Poyser advanced to the door to meet them, curtsying low and trembling between anger with Dinah and anxiety to conduct herself with perfect propriety on the occasion. For in those days the keenest of bucolic minds felt a whispering awe at the sight of the gentry, such as of old men felt when they stood on tiptoe to watch the gods passing by in tall human shape.
“Well, Mrs. Poyser, how are you after this stormy morning?” said Mr. Irwine, with his stately cordiality. “Our feet are quite dry; we shall not soil your beautiful floor.”
“Oh, sir, don’t mention it,” said Mrs. Poyser. “Will you and the captain please to walk into the parlour?”
“No, indeed, thank you, Mrs. Poyser,” said the captain, looking eagerly round the kitchen, as if his eye were seeking something it could not find. “I delight in your kitchen. I think it is the most charming room I know. I should like every farmer’s wife to come and look at it for a pattern.”
“Oh, you’re pleased to say so, sir. Pray take a seat,” said Mrs. Poyser, relieved a little by this compliment and the captain’s evident good-humour, but still glancing anxiously at Mr. Irwine, who, she saw, was looking at Dinah and advancing towards her.
“Poyser is not at home, is he?” said Captain Donnithorne, seating himself where he could see along the short passage to the open dairy-door.
“No, sir, he isn’t; he’s gone to Rosseter to see Mr. West, the factor, about the wool. But there’s Father i’ the barn, sir, if he’d be of any use.”
“No, thank you; I’ll just look at the whelps and leave a message about them with your shepherd. I must come another day and see your husband; I want to have a consultation with him about horses. Do you know when he’s likely to be at liberty?”
“Why, sir, you can hardly miss him, except it’s o’ Treddles’on market-day—that’s of a Friday, you know. For if he’s anywhere on the farm we can send for him in a minute. If we’d got rid o’ the Scantlands, we should have no outlying fields; and I should be glad of it, for if ever anything happens, he’s sure to be gone to the Scantlands. Things allays happen so contrairy, if they’ve a chance; and it’s an unnat’ral thing to have one bit o’ your farm in one county and all the rest in another.”
“Ah, the Scantlands would go much better with Choyce’s farm, especially as he wants dairyland and you’ve got plenty. I think yours is the prettiest farm on the estate, though; and do you know, Mrs. Poyser, if I were going to marry and settle, I should be tempted to turn you out, and do up this fine old house, and turn farmer myself.”
“Oh, sir,” said Mrs. Poyser, rather alarmed, “you wouldn’t like it at all. As for farming, it’s putting money into your pocket wi’ your right hand and fetching it out wi’ your left. As fur as I can see, it’s raising victual for other folks and just getting a mouthful for yourself and your children as you go along. Not as you’d be like a poor man as wants to get his bread—you could afford to lose as much money