The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete. Giacomo Casanova
the necessity of my observing them, as there would be some wonder at a young man of my age being received at such parties. He ordered me never to open my lips except to answer direct questions, and particularly enjoined me never to pass an opinion on any subject, because at my age I could not be allowed to have any opinions.
I faithfully followed his precepts, and obeyed his orders so well, that in a few days I had gained his esteem, and become the child of the house, as well as the favourite of all the ladies who visited him. In my character of a young and innocent ecclesiastic, they would ask me to accompany them in their visits to the convents where their daughters or their nieces were educated; I was at all hours received at their houses without even being announced; I was scolded if a week elapsed without my calling upon them, and when I went to the apartments reserved for the young ladies, they would run away, but the moment they saw that the intruder was only I, they would return at once, and their confidence was very charming to me.
Before dinner, M. de Malipiero would often inquire from me what advantages were accruing to me from the welcome I received at the hands of the respectable ladies I had become acquainted with at his house, taking care to tell me, before I could have time to answer, that they were all endowed with the greatest virtue, and that I would give everybody a bad opinion of myself, if I ever breathed one word of disparagement to the high reputation they all enjoyed. In this way he would inculcate in me the wise precept of reserve and discretion.
It was at the senator’s house that I made the acquaintance of Madame Manzoni, the wife of a notary public, of whom I shall have to speak very often. This worthy lady inspired me with the deepest attachment, and she gave me the wisest advice. Had I followed it, and profited by it, my life would not have been exposed to so many storms; it is true that in that case, my life would not be worth writing.
All these fine acquaintances amongst women who enjoyed the reputation of being high-bred ladies, gave me a very natural desire to shine by my good looks and by the elegance of my dress; but my father confessor, as well as my grandmother, objected very strongly to this feeling of vanity. On one occasion, taking me apart, the curate told me, with honeyed words, that in the profession to which I had devoted myself my thoughts ought to dwell upon the best means of being agreeable to God, and not on pleasing the world by my fine appearance. He condemned my elaborate curls, and the exquisite perfume of my pomatum. He said that the devil had got hold of me by the hair, that I would be excommunicated if I continued to take such care of it, and concluded by quoting for my benefit these words from an oecumenical council: ‘clericus qui nutrit coman, anathema sit’. I answered him with the names of several fashionable perfumed abbots, who were not threatened with excommunication, who were not interfered with, although they wore four times as much powder as I did—for I only used a slight sprinkling—who perfumed their hair with a certain amber-scented pomatum which brought women to the very point of fainting, while mine, a jessamine pomade, called forth the compliment of every circle in which I was received. I added that I could not, much to my regret, obey him, and that if I had meant to live in slovenliness, I would have become a Capuchin and not an abbe.
My answer made him so angry that, three or four days afterwards, he contrived to obtain leave from my grandmother to enter my chamber early in the morning, before I was awake, and, approaching my bed on tiptoe with a sharp pair of scissors, he cut off unmercifully all my front hair, from one ear to the other. My brother Francois was in the adjoining room and saw him, but he did not interfere as he was delighted at my misfortune. He wore a wig, and was very jealous of my beautiful head of hair. Francois was envious through the whole of his life; yet he combined this feeling of envy with friendship; I never could understand him; but this vice of his, like my own vices, must by this time have died of old age.
After his great operation, the abbe left my room quietly, but when I woke up shortly afterwards, and realized all the horror of this unheard-of execution, my rage and indignation were indeed wrought to the highest pitch.
What wild schemes of revenge my brain engendered while, with a looking-glass in my hand, I was groaning over the shameful havoc performed by this audacious priest! At the noise I made my grandmother hastened to my room, and amidst my brother’s laughter the kind old woman assured me that the priest would never have been allowed to enter my room if she could have foreseen his intention, and she managed to soothe my passion to some extent by confessing that he had over-stepped the limits of his right to administer a reproof.
But I was determined upon revenge, and I went on dressing myself and revolving in my mind the darkest plots. It seemed to me that I was entitled to the most cruel revenge, without having anything to dread from the terrors of the law. The theatres being open at that time I put on a mask to go out, and I, went to the advocate Carrare, with whom I had become acquainted at the senator’s house, to inquire from him whether I could bring a suit against the priest. He told me that, but a short time since, a family had been ruined for having sheared the moustache of a Sclavonian—a crime not nearly so atrocious as the shearing of all my front locks, and that I had only to give him my instructions to begin a criminal suit against the abbe, which would make him tremble. I gave my consent, and begged that he would tell M. de Malipiero in the evening the reason for which I could not go to his house, for I did not feel any inclination to show myself anywhere until my hair had grown again.
I went home and partook with my brother of a repast which appeared rather scanty in comparison to the dinners I had with the old senator. The privation of the delicate and plentiful fare to which his excellency had accustomed me was most painful, besides all the enjoyments from which I was excluded through the atrocious conduct of the virulent priest, who was my godfather. I wept from sheer vexation; and my rage was increased by the consciousness that there was in this insult a certain dash of comical fun which threw over me a ridicule more disgraceful in my estimation than the greatest crime.
I went to bed early, and, refreshed by ten hours of profound slumber, I felt in the morning somewhat less angry, but quite as determined to summon the priest before a court. I dressed myself with the intention of calling upon my advocate, when I received the visit of a skilful hair-dresser whom I had seen at Madame Cantarini’s house. He told me that he was sent by M. de Malipiero to arrange my hair so that I could go out, as the senator wished me to dine with him on that very day. He examined the damage done to my head, and said, with a smile, that if I would trust to his art, he would undertake to send me out with an appearance of even greater elegance than I could boast of before; and truly, when he had done, I found myself so good-looking that I considered my thirst for revenge entirely satisfied.
Having thus forgotten the injury, I called upon the lawyer to tell him to stay all proceedings, and I hastened to M. de Malipiero’s palace, where, as chance would have it, I met the abbe. Notwithstanding all my joy, I could not help casting upon him rather unfriendly looks, but not a word was said about what had taken place. The senator noticed everything, and the priest took his leave, most likely with feelings of mortified repentance, for this time I most verily deserved excommunication by the extreme studied elegance of my curling hair.
When my cruel godfather had left us, I did not dissemble with M. de Malipiero; I candidly told him that I would look out for another church, and that nothing would induce me to remain under a priest who, in his wrath, could go the length of such proceedings. The wise old man agreed with me, and said that I was quite right: it was the best way to make me do ultimately whatever he liked. In the evening everyone in our circle, being well aware of what had happened, complimented me, and assured me that nothing could be handsomer than my new head-dress. I was delighted, and was still more gratified when, after a fortnight had elapsed, I found that M. de Malipiero did not broach the subject of my returning to my godfather’s church. My grandmother alone constantly urged me to return. But this calm was the harbinger of a storm. When my mind was thoroughly at rest on that subject, M. de Malipiero threw me into the greatest astonishment by suddenly telling me that an excellent opportunity offered itself for me to reappear in the church and to secure ample satisfaction from the abbe.
“It is my province,” added the senator, “as president of the Confraternity of the Holy Sacrament, to choose the preacher who is to deliver the sermon on the fourth Sunday of this month, which happens to be the second Christmas holiday. I mean to appoint you, and I am certain that the abbe will not dare to reject my choice. What say you to such a triumphant reappearance? Does it satisfy you?”
This