The Letters of William James, Vol. 1. William James
Lowell Institute lectures, subsequently published as "Pragmatism."
1907. Resigned all active duties at Harvard.
1908. Hibbert lectures at Manchester College, Oxford; subsequently published as "A Pluralistic Universe."
1910. August 26. Died at Chocorua, N.H.
(See Appendix in volume II for a full list of books by William James, with their dates.)
William James was the eldest of five children. His brothers and sister, with their dates, were: Henry (referred to as "Harry"), 1843-1916; Garth Wilkinson (referred to as "Wilky"), 1845-1883; Robertson (referred to as "Bob" and "Bobby"), 1846-1910; Alice, 1848-1892.
He had five children. Their dates and the names by which they are referred to in the letters are: Henry ("Harry"), 1879; William ("Billy"), 1882; Hermann, 1884-1885; Margaret Mary ("Peggy," "Peg"), 1887; Alexander Robertson ("Tweedie," "François"), 1890.
I
INTRODUCTION
THE ancestors of William James, with the possible exception of one pair of great-great-grandparents, all came to America from Scotland or Ireland during the eighteenth century, and settled in the eastern part of New York State or in New Jersey. One Irish forefather is known to have been descended from Englishmen who had crossed the Irish Channel in the time of William of Orange, or thereabouts; but whether the others who came from Ireland were more English or Celtic is not clear. In America all his ancestors were Protestant, and they appear, without exception, to have been people of education and character. In the several communities in which they settled they prospered above the average. They became farmers, traders, and merchants, and, so far as has yet been discovered, there were only two lawyers, and no doctors or ministers, among them. They seem to have been reckoned as pious people, and several of their number are known to have been generous supporters of the churches in which they worshiped; but, if one may judge by the scanty records which remain, there is no one among them to whom one can point as foreshadowing the inclination to letters and religious speculation that manifested itself strongly in William James and his father. They were mainly concerned to establish themselves in a new country. Inasmuch as they succeeded, lived well, and were respected, it is likely that they possessed a fair endowment of both the imagination and the solid qualities that one thinks of as appropriately combined in the colonists who crossed the ocean in the eighteenth century and did well in the new country. But, as to many of them, it is impossible to do more than presume this, and impossible to carry presumption any farther.
The last ancestor to arrive in America was William James's paternal grandfather. This grandfather, whose name was also William James, came from Bally-James-Duff, County Cavan, in the year 1789. He was then eighteen years old. He may have left home because his family tried to force him into the ministry,—for there is a story to that effect,—or he may have had more adventurous reasons. But in any case he arrived in a manner which tradition has cherished as wholly becoming to a first American ancestor—with a very small sum of money, a Latin grammar in which he had already made some progress at home, and a desire to visit the field of one of the revolutionary battles. He promptly disposed of his money in making this visit. Then, finding himself penniless in Albany, he took employment as clerk in a store. He worked his way up rapidly; traded on his own account, kept a store, traveled and bought land to the westward, engaged as time went on in many enterprises, among them being the salt industry of Syracuse (where the principal residential street bears his name), prospered exceedingly, and amassed a fortune so large, that after his death it provided a liberal independence for his widow and each of his eleven children. The imagination and sagacity which enabled him to do this inevitably involved him in the public affairs of the community in which he lived, although he seems never to have held political office. Thus his name appears early in the history of the Erie Canal project; and, when that great undertaking was completed and the opening of the waterway was celebrated in 1823, he delivered the "oration" of the day at Albany. It may be found in Munsell's Albany Collections, and considering what were the fashions of the time in such matters, ought to be esteemed by a modern reader for containing more sense and information than "oratory." He was one of the organizers and the first Vice-President of the Albany Savings Bank, founded in 1820, and of the Albany Chamber of Commerce,—the President, in both instances, being Stephen Van Rensselaer. When he died, in 1832, the New York "Evening Post" said of him: "He has done more to build up the city [of Albany] than any other individual."
Two portraits of the first William James have survived, and present him as a man of medium height, rather portly, clean-shaven, hearty, friendly, confident, and distinctly Irish.
Unrecorded anecdotes about him are not to be taken literally, but may be presumed to be indicative. It is told of him, for instance, that one afternoon shortly after he had married for the third time, he saw a lady coming up the steps of his house, rose from the table at which he was absorbed in work, went to the door and said "he was sorry Mrs. James was not in." But the poor lady was herself his newly married wife, and cried out to him not to be "so absent-minded." He discovered one day that a man with whom he had gone into partnership was cheating, and immediately seized him by the collar and marched him through the streets to a justice. "When old Billy James came to Syracuse," said a citizen who could remember his visits, "things went as he wished."
In his comfortable brick residence on North Pearl Street he kept open house and gave a special welcome to members of the Presbyterian ministry. One of his sons said of him: "He was certainly a very easy parent—weakly, nay painfully sensitive to his children's claims upon his sympathy." "The law of the house, within the limits of religious decency, was freedom itself."1 Indeed, there appears to have been only one matter in which he was rigorous with his family: his Presbyterianism was of the stiffest kind, and in his old age he sacrificed even his affections for what he considered the true faith. Theological differences estranged him from two of his sons,—William and Henry,—and though the old man became reconciled to one of them a few days before his death, he left a will which would have cut them both off with small annuities if its elaborate provisions had been sustained by the Court.
In 1803 William James married (his third wife) Catherine Barber,[2] a daughter of John Barber, of Montgomery, Orange County, New York. The Barbers had been active people in the affairs of their day. Catherine's grandfather had been a judge of the Court of Common Pleas, and her father and her two uncles were all officers in the Revolutionary Army. One of the uncles, Francis Barber, had previously graduated from Princeton and had conducted a boarding-school for boys at "Elizabethtown," New Jersey, at which Alexander Hamilton prepared for college. During the war he rose to the rank of Lieutenant-Colonel, was detailed by Washington to be one of Steuben's four aides, and performed other staff-duties. John, Catherine's father, returned to Montgomery after the Revolution, was one of the founders of Montgomery Academy, an associate judge of the County Court, a member of the state legislature, and a church elder for fifty years. In Henry James, Senior's, reminiscences there is a passage which describes him as an old man, much addicted to the reading of military history, and which contrasts his stoicism with his wife's warm and spontaneous temperament and her exceptional gift of interesting her grandchildren in conversation.2
In the same reminiscences Catherine Barber herself is described as having been "a good wife and mother, nothing else—save, to be sure, a kindly friend and neighbor" and "the most democratic person by temperament I ever knew."3 She adopted the three children of her husband's prior marriages and, by their own account, treated them no differently from the five sons and three daughters whom she herself bore and brought up. She managed her husband's large house during his lifetime, and for twenty-seven years after his death kept it open as a home for children, and grandchildren, and cousins as well. This "dear gentle lady of many cares" must have been a woman of sound judgment in addition to being an embodiment of kindness and generosity in all things; for admiration as well as affection and gratitude still attend her memory after the lapse of sixty years.
The next generation, eleven in number as has already been said,4 may well have given
See
If the reader were familiar, as he cannot be presumed to have been, with the elder Henry James or his writings, he would be in no danger of finding anything cold or qualifying in these words, but would discern a true adoration expressing itself in a way that was peculiarly characteristic of their writer. For Henry James, Senior, a spiritual democracy deeper than that of our political jargon was not a mere conception: it was an unquestioned reality. The outer wrappings in which people swathed their souls excited him to anger and ridicule more often than praise; but when men or women seemed to him beautiful or adorable he thought it was because they betrayed more naturally than others the inward possession of that humble "social" spirit which he wanted to think of as truly a common possession—God's equal gift to each and all. To say of his mother that
The places of two of the eleven who died early were taken by their orphaned children.