The Aeneid of Virgil. Virgil
haven and approach high Buthrotum town.
'Here the rumour of a story beyond belief comes on our ears; Helenus son of Priam is reigning over Greek towns, master of the bride and sceptre of Pyrrhus the Aeacid; and Andromache hath again fallen to a husband of her people. I stood amazed; and my heart kindled with marvellous desire to accost him and learn of so strange a fortune. I advance from the harbour, leaving the fleet ashore; just when haply Andromache, in a grove before the town, by the waters of a feigned Simoïs, was pouring libation to the dust, and calling Hector's ghost to a tomb with his name, on an empty turfed green with two altars that she had consecrated, a wellspring of tears. When she caught sight of me coming, and saw distractedly the encircling arms of Troy, terror-stricken at the vision marvellously shewn, her gaze fixed, and the heat left her frame. She swoons away, and hardly at last speaks after long interval: "Comest thou then a real face, a real messenger to me, goddess-born? livest thou? or if sweet light is fled, ah, where is Hector?" She spoke, and bursting into tears filled all the place with her crying. Just a few words I force up, and deeply moved gasp out in broken accents: "I live indeed, I live on through all extremities; doubt not, for real are the forms thou seest . . . Alas! after such an husband, what fate receives thy fall? or what worthier fortune revisits thee? Dost thou, Hector's Andromache, keep bonds of marriage with Pyrrhus?" She cast down her countenance, and spoke with lowered voice:
'"O single in happy eminence that maiden daughter of Priam, sentenced to die under high Troy town at an enemy's grave, who never bore the shame of the lot, nor came a captive to her victorious master's bed! We, sailing over alien seas from our burning land, have endured the haughty youthful pride of Achilles' seed, and borne children in slavery: he thereafter, wooing Leda's Hermione and a Lacedaemonian marriage, passed me over to Helenus' keeping, a bondwoman to a bondman. But him Orestes, aflame with passionate desire for his stolen bride, and driven by the furies of crime, catches unguarded and murders at his ancestral altars. At Neoptolemus' death a share of his realm fell to Helenus' hands, who named the plains Chaonian, and called all the land Chaonia after Chaon of Troy, and built withal a Pergama and this Ilian citadel on the hills. But to thee how did winds, how fates give passage? or whose divinity landed thee all unwitting on our coasts? what of the boy Ascanius? lives he yet, and draws breath, thy darling, whom Troy's . . . Yet hath the child affection for his lost mother? is he roused to the valour of old and the spirit of manhood by his father Aeneas, by his uncle Hector?"
'Such words she poured forth weeping, and prolonged the vain wail; when the hero Helenus son of Priam approaches from the town with a great company, knows us for his kin, and leads us joyfully to his gates, shedding a many tears at every word. I advance and recognise a little Troy, and a copy of the great Pergama, and a dry brook with the name of Xanthus, and clasp a Scaean gateway. Therewithal my Teucrians make holiday in the friendly town. The king entertained them in his spacious colonnades; in the central hall they poured goblets of wine in libation, and held the cups while the feast was served on gold.
'And now a day and another day hath sped; the breezes woo our sails, and the canvas blows out to the swelling south. With these words I accost the prophet, and thus make request:
'"Son of Troy, interpreter of the gods, whose sense is open to Phoebus' influences, his tripods and laurels, to stars and tongues of birds and auguries of prosperous flight, tell me now,—for the voice of revelation was all favourable to my course, and all divine influence counselled me to seek Italy and explore remote lands; only Celaeno the Harpy prophesies of strange portents, a horror to tell, and cries out of wrath and bale and foul hunger,—what perils are the first to shun? or in what guidance may I overcome these sore labours?"
'Hereat Helenus, first suing for divine favour with fit sacrifice of steers, and unbinding from his head the chaplets of consecration, leads me in his hand to thy courts, O Phoebus, thrilled with the fulness of the deity, and then utters these prophetic words from his augural lips:
'"Goddess-born: since there is clear assurance that under high omens thou dost voyage through the deep; so the king of the gods allots destiny and unfolds change; this is the circle of ordinance; a few things out of many I will unfold to thee in speech, that so thou mayest more safely traverse the seas of thy sojourn, and find rest in the Ausonian haven; for Helenus is forbidden by the destinies to know, and by Juno daughter of Saturn to utter more: first of all, the Italy thou deemest now nigh, and close at hand, unwitting! the harbours thou wouldst enter, far are they sundered by a long and trackless track through length of lands. First must the Trinacrian wave clog thine oar, and thy ships traverse the salt Ausonian plain, by the infernal pools and Aeaean Circe's isle, ere thou mayest build thy city in safety on a peaceful land. I will tell thee the token, and do thou keep it close in thine heart. When in thy perplexity, beside the wave of a sequestered river, a great sow shall be discovered lying under the oaks on the brink, with her newborn litter of thirty, couched white on the ground, her white brood about her teats; that shall be the place of the city, that the appointed rest from thy toils. Neither shrink thou at the gnawn tables that await thee; the fates will find a way, and Apollo aid thy call. These lands moreover, on this nearest border of the Italian shore that our own sea's tide washes, flee thou: evil Greeks dwell in all their towns. Here the Locrians of Narycos have set their city, and here Lyctian Idomeneus beset the Sallentine plains with soldiery; here is the town of the Meliboean captain, Philoctetes' little Petelia fenced by her wall. Nay, when thy fleets have crossed overseas and lie at anchor, when now thou rearest altars and payest vows on the beach, veil thine hair with a purple garment for covering, that no hostile face at thy divine worship may meet thee amid the holy fires and make void the omens. This fashion of sacrifice keep thou, thyself and thy comrades, and let thy children abide in this pure observance. But when at thy departure the wind hath borne thee to the Sicilian coast, and the barred straits of Pelorus open out, steer for the left-hand country and the long circuit of the seas on the left hand; shun the shore and water on thy right. These lands, they say, of old broke asunder, torn and upheaved by vast force, when either country was one and undivided; the ocean burst in between, cutting off with its waves the Hesperian from the Sicilian coast, and with narrow tide washes tilth and town along the severance of shore. On the right Scylla keeps guard, on the left unassuaged Charybdis, who thrice swallows the vast flood sheer down her swirling gulf, and ever again hurls it upward, lashing the sky with water. But Scylla lies prisoned in her cavern's blind recesses, thrusting forth her mouth and drawing ships upon the rocks. In front her face is human, and her breast fair as a maiden's to the waist down; behind she is a sea-dragon of monstrous frame, with dolphins' tails joined on her wolf-girt belly. Better to track the goal of Trinacrian Pachynus, lingering and wheeling round through long spaces, than once catch sight of misshapen Scylla deep in her dreary cavern, and of the rocks that ring to her sea-coloured hounds. Moreover, if Helenus hath aught of foresight or his prophecy of assurance, if Apollo fills his spirit with the truth, this one thing, goddess-born, one thing for all will I foretell thee, and again and again repeat my counsel: to great Juno's deity be thy first prayer and worship; to Juno utter thy willing vows, and overcome thy mighty mistress with gifts and supplications; so at last thou shalt leave Trinacria behind, and be sped in triumph to the Italian borders. When borne hither thou drawest nigh the Cymaean city, the haunted lakes and rustling woods of Avernus, thou shalt behold the raving prophetess who deep in the rock chants of fate, and marks down her words on leaves. What verses she writes down on them, the maiden sorts into order and shuts behind her in the cave; they stay in their places unstirred and quit not their rank. But when at the turn of the hinge the light wind from the doorway stirs them, and disarranges the delicate foliage, never after does she trouble to capture them as they flutter about the hollow rock, nor restore their places or join the verses; men depart without counsel, and hate the Sibyl's dwelling. Here let no waste in delay be of such account to thee (though thy company chide, and the passage call thy sails strongly to the deep, and thou mayest fill out their folds to thy desire) that thou do not approach the prophetess, and plead with prayers that she herself utter her oracles and deign to loose the accents from her lips. The nations of Italy and the wars to come, and the fashion whereby every toil may be avoided or endured, she shall unfold to thee, and grant her worshipper prosperous passage. Thus far is our voice allowed to counsel thee: go thy way, and exalt Troy to heaven by thy deeds."
'This the seer uttered with friendly lips; then orders gifts to be carried to my ships, of heavy gold and sawn ivory, and loads the hulls with massy silver and cauldrons of Dodona, a mail