Miscellaneous Writings and Speeches — Volume 2. Томас Бабингтон Маколей

Miscellaneous Writings and Speeches — Volume 2 - Томас Бабингтон Маколей


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looking over the admirable designs which accompany the Faust, we have always been much struck by one which represents the wizard and the tempter riding at full speed. The demon sits on his furious horse as heedlessly as if he were reposing on a chair. That he should keep his saddle in such a posture, would seem impossible to any who did not know that he was secure in the privileges of a superhuman nature. The attitude of Faust, on the contrary, is the perfection of horsemanship. Poets of the first order might safely write as desperately as Mephistopheles rode. But Dryden, though admitted to communion with higher spirits, though armed with a portion of their power, and intrusted with some of their secrets, was of another race. What they might securely venture to do, it was madness in him to attempt. It was necessary that taste and critical science should supply his deficiencies.

      We will give a few examples. Nothing can be finer than the description of Hector at the Grecian wall:—

           o d ar esthore phaidimos Ektor,

           Nukti thoe atalantos upopia lampe de chalko

           Smerdaleo, ton eesto peri chroi doia de chersi

           Dour echen ouk an tis min erukakoi antibolesas,

           Nosphi theun, ot esalto pulas puri d osse dedeei.

           —Autika d oi men teichos uperbasan, oi de kat autas

           Poietas esechunto pulas Danaioi d ephobethen

           Neas ana glaphuras omados d aliastos etuchthe.

      What daring expressions! Yet how significant! How picturesque! Hector seems to rise up in his strength and fury. The gloom of night in his frown,—the fire burning in his eyes,—the javelins and the blazing armour,—the mighty rush through the gates and down the battlements,—the trampling and the infinite roar of the multitude,—everything is with us; everything is real.

      Dryden has described a very similar event in Maximin, and has done his best to be sublime, as follows:—

           "There with a forest of their darts he strove,

           And stood like Capaneus defying Jove;

           With his broad sword the boldest beating down,

           Till Fate grew pale, lest he should win the town,

           And turn'd the iron leaves of its dark book

           To make new dooms, or mend what it mistook."

      How exquisite is the imagery of the fairy-songs in the Tempest and the Midsummer Night's Dream; Ariel riding through the twilight on the bat, or sucking in the bells of flowers with the bee; or the little bower-women of Titania, driving the spiders from the couch of the Queen! Dryden truly said, that

           "Shakspeare's magic could not copied be;

           Within that circle none durst walk but he."

      It would have been well if he had not himself dared to step within the enchanted line, and drawn on himself a fate similar to that which, according to the old superstition, punished such presumptuous interference. The following lines are parts of the song of his fairies:—

           "Merry, merry, merry, we sail from the East,

           Half-tippled at a rainbow feast.

           In the bright moonshine, while winds whistle loud,

           Tivy, tivy, tivy, we mount and we fly,

           All racking along in a downy white cloud;

           And lest our leap from the sky prove too far,

           We slide on the back of a new falling star,

           And drop from above

           In a jelly of love."

      These are very favourable instances. Those who wish for a bad one may read the dying speeches of Maximin, and may compare them with the last scenes of Othello and Lear.

      If Dryden had died before the expiration of the first of the periods into which we have divided his literary life, he would have left a reputation, at best, little higher than that of Lee or Davenant. He would have been known only to men of letters; and by them he would have been mentioned as a writer who threw away, on subjects which he was incompetent to treat, powers which, judiciously employed, might have raised him to eminence; whose diction and whose numbers had sometimes very high merit, but all whose works were blemished by a false taste, and by errors of gross negligence. A few of his prologues and epilogues might perhaps still have been remembered and quoted. In these little pieces he early showed all the powers which afterwards rendered him the greatest of modern satirists. But, during the latter part of his life, he gradually abandoned the drama. His plays appeared at longer intervals. He renounced rhyme in tragedy. His language became less turgid—his characters less exaggerated. He did not indeed produce correct representations of human nature; but he ceased to daub such monstrous chimeras as those which abound in his earlier pieces. Here and there passages occur worthy of the best ages of the British stage. The style which the drama requires changes with every change of character and situation. He who can vary his manner to suit the variation is the great dramatist; but he who excels in one manner only will, when that manner happens to be appropriate, appear to be a great dramatist; as the hands of a watch which does not go point right once in the twelve hours. Sometimes there is a scene of solemn debate. This a mere rhetorician may write as well as the greatest tragedian that ever lived. We confess that to us the speech of Sempronius in Cato seems very nearly as good as Shakspeare could have made it. But when the senate breaks up, and we find that the lovers and their mistresses, the hero, the villain, and the deputy-villain, all continue to harangue in the same style, we perceive the difference between a man who can write a play and a man who can write a speech. In the same manner, wit, a talent for description, or a talent for narration, may, for a time, pass for dramatic genius. Dryden was an incomparable reasoner in verse. He was conscious of his power; he was proud of it; and the authors of the Rehearsal justly charged him with abusing it. His warriors and princesses are fond of discussing points of amorous casuistry, such as would have delighted a Parliament of Love. They frequently go still deeper, and speculate on philosophical necessity and the origin of evil.

      There were, however, some occasions which absolutely required this peculiar talent. Then Dryden was indeed at home. All his best scenes are of this description. They are all between men; for the heroes of Dryden, like many other gentlemen, can never talk sense when ladies are in company. They are all intended to exhibit the empire of reason over violent passion. We have two interlocutors, the one eager and impassioned, the other high, cool, and judicious. The composed and rational character gradually acquires the ascendency. His fierce companion is first inflamed to rage by his reproaches, then overawed by his equanimity, convinced by his arguments, and soothed by his persuasions. This is the case in the scene between Hector and Troilus, in that between Antony and Ventidius, and in that between Sebastian and Dorax. Nothing of the same kind in Shakspeare is equal to them, except the quarrel between Brutus and Cassius, which is worth them all three.

      Some years before his death, Dryden altogether ceased to write for the stage. He had turned his powers in a new direction, with success the most splendid and decisive. His taste had gradually awakened his creative faculties. The first rank in poetry was beyond his reach; but he challenged and secured the most honourable place in the second. His imagination resembled the wings of an ostrich; it enabled him to run, though not to soar. When he attempted the highest flights, he became ridiculous; but, while he remained in a lower region, he out-stripped


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