Critical and Historical Essays. Volume 2. Томас Бабингтон Маколей
which pervaded Frederic’s whole policy was this, that the more severely the army is governed, the safer it is to treat the rest of the community with lenity.
Religious persecution was unknown under his government, unless some foolish and unjust restrictions which lay upon the Jews may be regarded as forming an exception. His policy with respect to the Catholics of Silesia presented an honourable contrast to the policy which, under very similar circumstances, England long followed with respect to the Catholics of Ireland. Every form of religion and irreligion found an asylum in the States. The scoffer whom the parliaments of France had sentenced to a cruel death, was consoled by a commission in the Prussian service. The Jesuit who could show his face nowhere else, who in Britain was still subject to penal laws, who was proscribed by France, Spain, Portugal, and Naples, who had been given up even by the Vatican, found safety and the means of subsistence in the Prussian dominions.
Most of the vices of Frederic’s administration resolve selves into one vice, the spirit of meddling. The indefatigable activity of his intellect, his dictatorial temper, his military habits, all inclined him to this great fault. He drilled his people as he drilled his grenadiers. Capital and industry were diverted from their natural direction by a crowd of preposterous regulations. There was a monopoly of coffee, a monopoly of tobacco, a monopoly of refined sugar. The public money, of which the King was generally so sparing, was lavishly spent in ploughing bogs, in planting mulberry trees amidst the sand, in bringing sheep from Spain to improve the Saxon wool, in bestowing prizes for fine yarn, in building manufactories of porcelain, manufactories of carpets, manufactories of hardware, manufactories of lace. Neither the experience of other rulers, nor his own, could ever teach him that something more than an edict and a grant of public money was required to create a Lyons, a Brussels, or a Birmingham.
For his commercial policy, however, there was some excuse. He had on his side illustrious examples and popular prejudice. Grievously as he erred, he erred in company with his age. In other departments his meddling was altogether without apology. He interfered with the course of justice as well as with the course of trade; and set up his own crude notions of equity against the law as expounded by the unanimous voice of the gravest magistrates. It never occurred to him that men whose lives were passed in adjudicating on questions of civil right were more likely to form correct opinions on such questions than a prince whose attention was divided among a thousand objects, and who had never read a law-book through. The resistance opposed to him by the tribunals inflamed him to fury. He reviled his Chancellor. He kicked the shins of his judges. He did not, it is true, intend to act unjustly. He firmly believed that he was doing right, and defending the cause of the poor against the wealthy. Yet this well-meant meddling probably did far more harm than all the explosions of his evil passions during the whole of his long reign. We could make shift to live under a debauchee or a tyrant; but to be ruled by a busybody is more than human nature can bear.
The same passion for directing and regulating appeared in every part of the King’s policy. Every lad of a certain station in life was forced to go to certain schools within the Prussian dominions. If a young Prussian repaired, though but for a few weeks, to Leyden or Gottingen for the purpose of study, the offence was punished with civil disabilities, and sometimes with the confiscation of property. Nobody was to travel without the royal permission. If the permission were granted, the pocket-money of the tourist was fixed by royal ordinance. A merchant might take with him two hundred and fifty rixdollars in gold, a noble was allowed to take four hundred; for it may be observed, in passing, that Frederic studiously kept up the old distinction between the nobles and the community. In speculation, he was a French philosopher, but in action, a German prince. He talked and wrote about the privileges of blood in the style of Sieyes; but in practice no chapter in the empire looked with a keener eye to genealogies and quarterings.
Such was Frederic the Ruler. But there was another Frederic, the Frederic of Rheinsberg, the fiddler and flute-player, the poetaster and metaphysician. Amidst the cares of State the King had retained his passion for music, for reading, for writing, for literary society. To these amusements he devoted all the time that he could snatch from the business of war and government; and perhaps more light is thrown on his character by what passed during his hours of relaxation, than by his battles or his laws.
It was the just boast of Schiller that, in his country, no Augustus, no Lorenzo, had watched over the infancy of poetry. The rich and energetic language of Luther, driven by the Latin from the schools of pedants, and by the French from the palaces of kings, had taken refuge among the people. Of the powers of that language Frederic had no notion. He generally spoke of it, and of those who used it, with the contempt of ignorance. His library consisted of French books; at his table nothing was heard but French conversation. The associates of his hours of relaxation were, for the most part, foreigners. Britain furnished to the royal circle two distinguished men, born in the highest rank, and driven by civil dissensions from the land to which, under happier circumstances, their talents and virtues might have been a source of strength and glory. George Keith, Earl Marischal of Scotland, had taken arms for the House of Stuart in 1715; and his younger brother James, then only seventeen years old, had fought gallantly by his side. When all was lost they retired together to the Continent, roved from country to country, served under various standards, and so bore themselves as to win the respect and good-will of many who had no love for the Jacobite cause. Their long wanderings terminated at Potsdam; nor had Frederic any associates who deserved or obtained so large a share of his esteem. They were not only accomplished men, but nobles and warriors, capable of serving him in war and diplomacy, as well as of amusing him at supper. Alone of all his companions, they appear never to have had reason to complain of his demeanour towards them. Some of those who knew the palace best pronounced that the Lord Marischal was the only human being whom Frederic ever really loved.
Italy sent to the parties at Potsdam the ingenious and amiable Algarotti, and Bastiani, the most crafty, cautious, and servile of Abbes. But the greater part of the society which Frederic had assembled round him, was drawn from France. Maupertuis had acquired some celebrity by the journey which he had made to Lapland, for the purpose of ascertaining, by actual measurement, the shape of our planet. He was placed in the chair of the Academy of Berlin, a humble imitation of the renowned academy of Paris. Baculard D’Arnaud, a young poet, who was thought to have given promise of great things, had been induced to quit his country, and to reside at the Prussian Court. The Marquess D’Argens was among the King’s favourite companions, on account, as it should seem, of the strong opposition between their characters. The parts of D’Argens were good, and his manners those of a finished French gentleman; but his whole soul was dissolved in sloth, timidity, and self-indulgence. He was one of that abject class of minds which are superstitious without being religious. Hating Christianity with a rancour which made him incapable of rational inquiry, unable to see in the harmony and beauty of the universe the traces of divine power and wisdom, he was the slave of dreams and omens, would not sit down to table with thirteen in company, turned pale if the salt fell towards him, begged his guests not to cross their knives and forks on their plates, and would not for the world commence a journey on Friday. His health was a subject of constant anxiety to him. Whenever his head ached, or his pulse beat quick, his dastardly fears and effeminate precautions were the jest of all Berlin. All this suited the King’s purpose admirably. He wanted somebody by whom he might be amused, and whom he might despise. When he wished to pass half an hour in easy polished conversation, D’Argens was an excellent companion; when he wanted to vent his spleen and contempt, D’Argens was an excellent butt.
With these associates, and others of the same class, Frederic loved to spend the time which he could steal from public cares. He wished his supper parties to be gay and easy. He invited his guests to lay aside all restraint, and to forget that he was at the head of a hundred and sixty thousand soldiers, and was absolute master of the life and liberty of all who sat at meat with him. There was, therefore, at these parties the outward show of ease. The wit and learning of the company were ostentatiously displayed. The discussions on history and literature were often highly interesting. But the absurdity of all the religions known among men was the chief topic of conversation; and the audacity with which doctrines and names venerated throughout Christendom were treated on these occasions startled even persons accustomed to the society of French and English freethinkers. Real liberty, however, or real affection, was in this brilliant society not to be found. Absolute kings seldom have friends: and Frederic’s