Robert Falconer. George MacDonald
a little bit of paper, discoloured with antiquity, as it seemed to him, though it was not so old as himself. Unfolding it he found written upon it a well-known hymn, and at the bottom of the hymn, the words: ‘O Lord! my heart is very sore.’—The treasure upon Robert’s bosom was no longer the symbol of a mother’s love, but of a woman’s sadness, which he could not reach to comfort. In that hour, the boy made a great stride towards manhood. Doubtless his mother’s grief had been the same as grannie’s—the fear that she would lose her husband for ever. The hourly fresh griefs from neglect and wrong did not occur to him; only the never never more. He looked no farther, took the portrait from his neck and replaced it with the paper, put the box back, and walled it up in solitude once more with the dusty bundles. Then he went down to his grandmother, sadder and more desolate than ever.
He found her seated in her usual place. Her New Testament, a large-print octavo, lay on the table beside her unopened; for where within those boards could she find comfort for a grief like hers? That it was the will of God might well comfort any suffering of her own, but would it comfort Andrew? and if there was no comfort for Andrew, how was Andrew’s mother to be comforted?
Yet God had given his first-born to save his brethren: how could he be pleased that she should dry her tears and be comforted? True, some awful unknown force of a necessity with which God could not cope came in to explain it; but this did not make God more kind, for he knew it all every time he made a man; nor man less sorrowful, for God would have his very mother forget him, or, worse still, remember him and be happy.
‘Read a chapter till me, laddie,’ she said.
Robert opened and read till he came to the words: ‘I pray not for the world.’
‘He was o’ the world,’ said the old woman; ‘and gin Christ wadna pray for him, what for suld I?’
Already, so soon after her son’s death, would her theology begin to harden her heart. The strife which results from believing that the higher love demands the suppression of the lower, is the most fearful of all discords, the absolute love slaying love—the house divided against itself; one moment all given up for the will of Him, the next the human tenderness rushing back in a flood. Mrs. Falconer burst into a very agony of weeping. From that day, for many years, the name of her lost Andrew never passed her lips in the hearing of her grandson, and certainly in that of no one else.
But in a few weeks she was more cheerful. It is one of the mysteries of humanity that mothers in her circumstances, and holding her creed, do regain not merely the faculty of going on with the business of life, but, in most cases, even cheerfulness. The infinite Truth, the Love of the universe, supports them beyond their consciousness, coming to them like sleep from the roots of their being, and having nothing to do with their opinions or beliefs. And hence spring those comforting subterfuges of hope to which they all fly. Not being able to trust the Father entirely, they yet say: ‘Who can tell what took place at the last moment? Who can tell whether God did not please to grant them saving faith at the eleventh hour?’—that so they might pass from the very gates of hell, the only place for which their life had fitted them, into the bosom of love and purity! This God could do for all: this for the son beloved of his mother perhaps he might do!
O rebellious mother heart! dearer to God than that which beats laboriously solemn under Genevan gown or Lutheran surplice! if thou wouldst read by thine own large light, instead of the glimmer from the phosphorescent brains of theologians, thou mightst even be able to understand such a simple word as that of the Saviour, when, wishing his disciples to know that he had a nearer regard for them as his brethren in holier danger, than those who had not yet partaken of his light, and therefore praying for them not merely as human beings, but as the human beings they were, he said to his Father in their hearing: ‘I pray not for the world, but for them,’—not for the world now, but for them—a meaningless utterance, if he never prayed for the world; a word of small meaning, if it was not his very wont and custom to pray for the world—for men as men. Lord Christ! not alone from the pains of hell, or of conscience—not alone from the outer darkness of self and all that is mean and poor and low, do we fly to thee; but from the anger that arises within us at the wretched words spoken in thy name, at the degradation of thee and of thy Father in the mouths of those that claim especially to have found thee, do we seek thy feet. Pray thou for them also, for they know not what they do.
CHAPTER XIV. MARY ST. JOHN
After this, day followed day in calm, dull progress. Robert did not care for the games through which his school-fellows forgot the little they had to forget, and had therefore few in any sense his companions. So he passed his time out of school in the society of his grandmother and Shargar, except that spent in the garret, and the few hours a week occupied by the lessons of the shoemaker. For he went on, though half-heartedly, with those lessons, given now upon Sandy’s redeemed violin which he called his old wife, and made a little progress even, as we sometimes do when we least think it.
He took more and more to brooding in the garret; and as more questions presented themselves for solution, he became more anxious to arrive at the solution, and more uneasy as he failed in satisfying himself that he had arrived at it; so that his brain, which needed quiet for the true formation of its substance, as a cooling liquefaction or an evaporating solution for the just formation of its crystals, became in danger of settling into an abnormal arrangement of the cellular deposits.
I believe that even the new-born infant is, in some of his moods, already grappling with the deepest metaphysical problems, in forms infinitely too rudimental for the understanding of the grown philosopher—as far, in fact, removed from his ken on the one side, that of intelligential beginning, the germinal subjective, as his abstrusest speculations are from the final solutions of absolute entity on the other. If this be the case, it is no wonder that at Robert’s age the deepest questions of his coming manhood should be in active operation, although so surrounded with the yoke of common belief and the shell of accredited authority, that the embryo faith, which in minds like his always takes the form of doubt, could not be defined any more than its existence could be disproved. I have given a hint at the tendency of his mind already, in the fact that one of the most definite inquiries to which he had yet turned his thoughts was, whether God would have mercy upon a repentant devil. An ordinary puzzle had been—if his father were to marry again, and it should turn out after all that his mother was not dead, what was his father to do? But this was over now. A third was, why, when he came out of church, sunshine always made him miserable, and he felt better able to be good when it rained or snowed hard. I might mention the inquiry whether it was not possible somehow to elude the omniscience of God; but that is a common question with thoughtful children, and indicates little that is characteristic of the individual. That he puzzled himself about the perpetual motion may pass for little likewise; but one thing which is worth mentioning, for indeed it caused him considerable distress, was, that in reading the Paradise Lost he could not help sympathizing with Satan, and feeling—I do not say thinking—that the Almighty was pompous, scarcely reasonable, and somewhat revengeful.
He was recognized amongst his school-fellows as remarkable for his love of fair-play; so much so, that he was their constant referee. Add to this that, notwithstanding his sympathy with Satan, he almost invariably sided with his master, in regard of any angry reflection or seditious movement, and even when unjustly punished himself, the occasional result of a certain backwardness in self-defence, never showed any resentment—a most improbable statement, I admit, but nevertheless true—and I think the rest of his character may be left to the gradual dawn of its historical manifestation.
He had long ere this discovered who the angel was that had appeared to him at the top of the stair upon that memorable night; but he could hardly yet say that he had seen her; for, except one dim glimpse he had had of her at the window as he passed in the street, she had not appeared to him save in the vision of that night. During the whole winter she scarcely left the house, partly from the state of her health, affected by the sudden change to a northern climate, partly from the attention required by her aunt, to aid in nursing whom she had left the warmer south. Indeed, it was only to return the visits of a few of Mrs. Forsyth’s chosen, that she had crossed the threshold at all; and those visits were paid at a time when all such half-grown inhabitants as Robert were gathered under the leathery wing of Mr. Innes.
But