Sir Gibbie. George MacDonald
anywhere and sleep when he would; or spend, if he pleased, whole nights awake, in a churchyard, or on the deck of some vessel discharging her cargo at the quay, or running about the still, sleeping streets. Thus he got to know the shapes of some of the constellations, and not a few of the aspects of the heavens. But even then he never felt alone, for he gazed at the vista from the midst of a cityful of his fellows. Then there were the scents of the laylocks and the roses and the carnations and the sweet-peas, that came floating out from the gardens, contending sometimes with those of the grocers' and chemists' shops. Now and then too he came in for a small feed of strawberries, which were very plentiful in their season. Sitting then on a hospitable doorstep, with the feet and faces of friends passing him in both directions, and love embodied in the warmth of summer all about him, he would eat his strawberries, and inherit the earth.
CHAPTER VIII.
SAMBO
No one was so sorry for the death of Sir George, or had so many kind words to say in memory of him, as Mistress Croale. Neither was her sorrow only because she had lost so good a customer, or even because she had liked the man: I believe it was much enhanced by a vague doubt that after all she was to blame for his death. In vain she said to herself, and said truly, that it would have been far worse for him, and Gibbie too, had he gone elsewhere for his drink; she could not get the account settled with her conscience. She tried to relieve herself by being kinder than before to the boy; but she was greatly hindered in this by the fact that, after his father's death, she could not get him inside her door. That his father was not there—would not be there at night, made the place dreadful to him. This addition to the trouble of mind she already had on account of the nature of her business, was the cause, I believe, why, after Sir George's death, she went down the hill with accelerated speed. She sipped more frequently from her own bottle, soon came to "tasting with" her customers, and after that her descent was rapid. She no longer refused drink to women, though for a time she always gave it under protest; she winked at card-playing; she grew generally more lax in her administration; and by degrees a mist of evil fame began to gather about her house. Thereupon her enemy, as she considered him, the Rev. Clement Sclater, felt himself justified in moving more energetically for the withdrawal of her license, which, with the support of outraged neighbours, he found no difficulty in effecting. She therefore flitted to another parish, and opened a worse house in a worse region of the city—on the river-bank, namely, some little distance above the quay, not too far to be within easy range of sailors, and the people employed about the vessels loading or discharging cargo. It pretended to be only a lodging-house, and had no license for the sale of strong drink, but nevertheless, one way and another, a great deal was drunk in the house, and, as always card-playing, and sometimes worse things were going on, getting more vigorous ever as the daylight waned, frequent quarrels and occasional bloodshed was the consequence. For some time, however, nothing very serious brought the place immediately within the conscious ken of the magistrates.
In the second winter after his father's death, Gibbie, wandering everywhere about the city, encountered Lucky Croale in the neighbourhood of her new abode; down there she was Mistress no longer, but, with a familiarity scarcely removed from contempt, was both mentioned and addressed as Lucky Croale. The repugnance which had hitherto kept Gibbie from her having been altogether to her place and not to herself, he at once accompanied her home, and after that went often to the house. He was considerably surprised when first he heard words from her mouth for using which she had formerly been in the habit of severely reproving her guests; but he always took things as he found them, and when ere long he had to hear such occasionally addressed to himself, when she happened to be more out of temper than usual, he never therefore questioned her friendship. What more than anything else attracted him to her house, however, was the jolly manners and open-hearted kindness of most of the sailors who frequented it, with almost all of whom he was a favourite; and it soon came about that, when his ministrations to the incapable were over, he would spend the rest of the night more frequently there than anywhere else; until at last he gave up, in a great measure, his guardianship of the drunk in the streets for that of those who were certainly in much more danger of mishap at Lucky Croale's. Scarcely a night passed when he was not present at one or more of the quarrels of which the place was a hot-bed; and as he never by any chance took a part, or favoured one side more than another, but confined himself to an impartial distribution of such peace-making blandishments as the ever-springing fountain of his affection took instinctive shape in, the wee baronet came to be regarded, by the better sort of the rough fellows, almost as the very identical sweet little cherub, sitting perched up aloft, whose department in the saving business of the universe it was, to take care of the life of poor Jack. I do not say that he was always successful in his endeavours at atonement, but beyond a doubt Lucky Croale's house was a good deal less of a hell through the haunting presence of the child. He was not shocked by the things he saw, even when he liked them least. He regarded the doing of them much as he had looked upon his father's drunkenness—as a pitiful necessity that overtook men—one from which there was no escape, and which caused a great need for Gibbies. Evil language and coarse behaviour alike passed over him, without leaving the smallest stain upon heart or conscience, desire or will. No one could doubt it who considered the clarity of his face and eyes, in which the occasional but not frequent expression of keenness and promptitude scarcely even ruffled the prevailing look of unclouded heavenly babyhood.
If any one thinks I am unfaithful to human fact, and overcharge the description of this child, I on my side doubt the extent of the experience of that man or woman. I admit the child a rarity, but a rarity in the right direction, and therefore a being with whom humanity has the greater need to be made acquainted. I admit that the best things are the commonest, but the highest types and the best combinations of them are the rarest. There is more love in the world than anything else, for instance; but the best love and the individual in whom love is supreme are the rarest of all things. That for which humanity has the strongest claim upon its workmen, is the representation of its own best; but the loudest demand of the present day is for the representation of that grade of humanity of which men see the most—that type of things which could never have been but that it might pass. The demand marks the commonness, narrowness, low-levelled satisfaction of the age. It loves its own—not that which might be, and ought to be its own—not its better self, infinitely higher than its present, for the sake of whose approach it exists. I do not think that the age is worse in this respect than those which have preceded it, but that vulgarity, and a certain vile contentment swelling to self-admiration, have become more vocal than hitherto; just as unbelief, which I think in reality less prevailing than in former ages, has become largely more articulate, and thereby more loud and peremptory. But whatever the demand of the age, I insist that that which ought to be presented to its beholding, is the common good uncommonly developed, and that not because of its rarity, but because it is truer to humanity. Shall I admit those conditions, those facts, to be true exponents of humanity, which, except they be changed, purified, or abandoned, must soon cause that humanity to cease from its very name, must destroy its very being? To make the admission would be to assert that a house may be divided against itself, and yet stand. It is the noble, not the failure from the noble, that is the true human; and if I must show the failure, let it ever be with an eye to the final possible, yea, imperative, success. But in our day, a man who will accept any oddity of idiosyncratic development in manners, tastes, or habits, will refuse, not only as improbable, but as inconsistent with human nature, the representation of a man trying to be merely as noble as is absolutely essential to his being—except, indeed, he be at the same time represented as failing utterly in the attempt, and compelled to fall back upon the imperfections of humanity, and acknowledge them as its laws. Its improbability, judged by the experience of most men I admit; its unreality in fact I deny; and its absolute unity with the true idea of humanity, I believe and assert.
It is hardly necessary for me now to remark, seeing my narrative must already have suggested it, that what kept Gibbie pure and honest was the rarely-developed, ever-active love of his kind. The human face was the one attraction to him in the universe. In deep fact, it is so to everyone; I state but the commonest reality in creation; only in Gibbie the fact had come to the surface; the common thing was his in uncommon degree and potency. Gibbie knew no music except the voice of man and woman; at least no other had as yet affected him. To be sure he had never heard much. Drunken sea-songs he heard every night almost; and now and then on Sundays he ran through a zone