Harold : the Last of the Saxon Kings — Volume 10. Эдвард Бульвер-Литтон
and season in the life of man the hardest and most rational, when he is driven perforce to faith the most implicit and submissive; as the storm drives the wings of the petrel over a measureless sea, till it falls tame, and rejoicing at refuge, on the sails of some lonely ship. Seasons when difficulties, against which reason seems stricken into palsy, leave him bewildered in dismay —when darkness, which experience cannot pierce, wraps the conscience, as sudden night wraps the traveller in the desert—when error entangles his feet in its inextricable web—when, still desirous of the right, he sees before him but a choice of evil; and the Angel of the Past, with a flaming sword, closes on him the gates of the Future. Then, Faith flashes on him, with a light from the cloud. Then, he clings to Prayer as a drowning wretch to the plank. Then, that solemn authority which clothes the Priest, as the interpreter between the soul and the Divinity, seizes on the heart that trembles with terror and joy; then, that mysterious recognition of Atonement, of sacrifice, of purifying lustration (mystery which lies hid in the core of all religions), smoothes the frown on the Past, removes the flaming sword from the future. The Orestes escapes from the hounding Furies, and follows the oracle to the spot where the cleansing dews shall descend on the expiated guilt.
He who hath never known in himself, nor marked in another, such strange crisis in human fate, cannot judge of the strength and the weakness it bestows. But till he can so judge, the spiritual part of all history is to him a blank scroll, a sealed volume. He cannot comprehend what drove the fierce Heathen, cowering and humbled, into the fold of the Church; what peopled Egypt with eremites; what lined the roads of Europe and Asia with pilgrim homicides; what, in the elder world, while Jove yet reigned on Olympus, is couched in the dim traditions of the expiation of Apollo, the joy-god, descending into Hades; or why the sinner went blithe and light-hearted from the healing lustrations of Eleusis. In all these solemn riddles of the Jove world and the Christ's is involved the imperious necessity that man hath of repentance and atonement: through their clouds, as a rainbow, shines the covenant that reconciles the God and the man.
Now Life with strong arms plucked the reviving Harold to itself. Already the news of his return had spread through the city, and his chamber soon swarmed with joyous welcomes and anxious friends. But the first congratulations over, each had tidings that claimed his instant attention, to relate. His absence had sufficed to loosen half the links of that ill-woven empire.
All the North was in arms. Northumbria had revolted as one man, from the tyrannous cruelty of Tostig; the insurgents had marched upon York; Tostig had fled in dismay, none as yet knew whither. The sons of Algar had sallied forth from their Mercian fortresses, and were now in the ranks of the Northumbrians, who it was rumoured had selected Morcar (the elder) in the place of Tostig.
Amidst these disasters, the King's health was fast decaying; his mind seemed bewildered and distraught; dark ravings of evil portent that had escaped from his lip in his mystic reveries and visions, had spread abroad, bandied with all natural exaggerations, from lip to lip. The country was in one state of gloomy and vague apprehension.
But all would go well, now Harold the great Earl—Harold the stout, and the wise, and the loved—had come back to his native land!
In feeling himself thus necessary to England,—all eyes, all hopes, all hearts turned to him, and to him alone,—Harold shook the evil memories from his soul, as a lion shakes the dews from his mane. His intellect, that seemed to have burned dim and through smoke in scenes unfamiliar to its exercise, rose at once equal to the occasion. His words reassured the most despondent. His orders were prompt and decisive. While, to and fro, went forth his bodes and his riders, he himself leaped on his horse, and rode fast to Havering.
At length that sweet and lovely retreat broke on his sight, as a bower through the bloom of a garden. This was Edward's favourite abode: he had built it himself for his private devotions, allured by its woody solitudes and gloom of its copious verdure. Here it was said, that once that night, wandering through the silent glades, and musing on heaven, the loud song of the nightingales had disturbed his devotions; with vexed and impatient soul, he had prayed that the music might be stilled: and since then, never more the nightingale was heard in the shades of Havering! Threading the woodland, melancholy yet glorious with the hues of autumn, Harold reached the low and humble gate of the timber edifice, all covered with creepers and young ivy; and in a few moments more he stood in the presence of the King.
Edward raised himself with pain from the couch on which he was reclined1, beneath a canopy supported by columns and surmounted by carved symbols of the bell towers of Jerusalem: and his languid face brightened at the sight of Harold. Behind the King stood a man with a Danish battle-axe in his hand, the captain of the royal house- carles, who, on a sign from the King, withdrew.
"Thou art come back, Harold," said Edward then, in a feeble voice; and the Earl drawing near, was grieved and shocked at the alteration of his face. "Thou art come back, to aid this benumbed hand, from which the earthly sceptre is about to fall. Hush! for it is so, and I rejoice." Then examining Harold's features, yet pale with recent emotions, and now saddened by sympathy with the King, he resumed: "Well, man of this world, that went forth confiding in thine own strength, and in the faith of men of the world like thee,—well, were my warnings prophetic, or art thou contented with thy mission?"
"Alas!" said Harold, mournfully. "Thy wisdom was greater than mine, O King; and dread the snares laid for me and our native land, under pretext of a promise made by thee to Count William, that he should reign in England, should he be your survivor."
Edward's face grew troubled and embarrassed. "Such promise," he said, falteringly, "when I knew not the laws of England, nor that a realm could not pass like house and hyde by a man's single testament, might well escape from my thoughts, never too bent upon earthly affairs. But I marvel not that my cousin's mind is more tenacious and mundane. And verily, in those vague words, and from thy visit, I see the Future dark with fate and crimson with blood."
Then Edward's eyes grew locked and set, staring into space; and even that reverie, though it awed him, relieved Harold of much disquietude, for he rightly conjectured, that on waking from it Edward would press him no more as to those details, and dilemmas of conscience, of which he felt that the arch-worshipper of relics was no fitting judge.
When the King, with a heavy sigh, evinced return from the world of vision, he stretched forth to Harold his wan, transparent hand, and said:
"Thou seest the ring on this finger; it comes to me from above, a merciful token to prepare my soul for death. Perchance thou mayest have heard that once an aged pilgrim stopped me on my way from God's House, and asked for alms—and I, having nought else on my person to bestow, drew from my finger a ring, and gave it to him, and the old man went his way, blessing me."
"I mind me well of thy gentle charity," said the Earl; "for the pilgrim bruited it abroad as he passed, and much talk was there of it."
The King smiled faintly. "Now this was years ago. It so chanced this year, that certain Englishers, on their way from the Holy Land, fell in with two pilgrims—and these last questioned them much of me. And one, with face venerable and benign, drew forth a ring and said, 'When thou reachest England, give thou this to the King's own hand, and say, by this token, that on Twelfth-Day Eve he shall be with me. For what he gave to me, will I prepare recompense without bound; and already the saints deck for the new comer the halls where the worm never gnaws and the moth never frets.' 'And who,' asked my subjects amazed, 'who shall we say, speaketh thus to us?' And the pilgrim answered, 'He on whose breast leaned the Son of God, and my name is John!'2 Wherewith the apparition vanished. This is the ring I gave to the pilgrim; on the fourteenth night from thy parting, miraculously returned to me. Wherefore, Harold, my time here is brief, and I rejoice that thy coming delivers me up from the cares of state to the preparation of my soul for the joyous day."
Harold, suspecting under this incredible mission some wily device of the Norman, who, by thus warning Edward (of whose precarious health he was well aware), might induce his timorous conscience to take steps for the completion of the old promise,—Harold, we say, thus suspecting, in vain endeavoured to combat the King's presentiments, but Edward interrupted
Bayeux tapestry.
AIL. de Vit. Edw.—Many other chroniclers mention this legend, of which the stones of Westminster Abbey itself prated, in the statues of Edward and the Pilgrim, placed over the arch in Dean's Yard.