Weighed and Wanting. George MacDonald

Weighed and Wanting - George MacDonald


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the centre of things? Hester had a large, though not hitherto entirely active aspiration in her; and now, the moment she began to flutter her weak wings, she found the whole human family hanging upon her, and that she could not rise except in raising them along with her. For the necessities of our deepest nature are such as not to admit of a mere private individual satisfaction. I well remember feeling as a child that I did not care for God to love me if he did not love everybody: the kind of love I needed was love essential to my nature—the love of me, a man, not of me a person—the love therefore that all men needed, the love that belonged to their nature as the children of the Father, a love he could not give me except he gave it to all men.

      But this was not the beginning of Hester's enthusiasm for her kind—only a crystallizing shock it received.

      Nor was it likely to be the less powerful in the end that now at the age of three and twenty she had but little to show for it. She was one of the strong ones that grow slowly; and she had now for some years been cherishing an idea, and working for its realization, which every sight and sound of misery tended to quicken and strengthen.

      "There you are again," said Cornelius—"star-gazing as usual! You'll be spraining your other ankle presently!"

      "I had forgotten all about my ankle, Corney dear," returned Hester, softened by her sorrowful sympathy; "but I will be careful."

      "You had better. Well, I think between us we had the worth of our shilling! Did you ever see such a ridiculous old bloke!"

      "I wish you would not use that word, Corney," said Hester, letting her displeasure fall on the word, where she knew the feeling was entrenched beyond assault.

      "What's the matter with the word? It is the most respectable old Anglo-Saxon."

      Hester said no more, but heaved an inward sigh. Of what consequence were the words her brother used, so long as he recognized no dignity in life, never set himself to be! Why should any one be taught to behave like a gentleman, so long as he is no gentleman?

      Cornelius burst out laughing.

      "To think of those muffs going through the river—sliding along the bottom, and spreading out their feelers above the water, like two rearing lobsters! And the angels waiting for them on the bank like laundresses with their clean shirts! Ha! ha! ha!"

      "They seemed to me," answered Hester, "very much like the men, and angels too, in that old edition of the Pilgrim papa thinks so much of. I couldn't for my part, absurd as they were, help feeling a certain pathos in the figures and faces."

      "That came of the fine interpretation the old—hm!—codger gave of their actions and movements!"

      "It may have come of the pitiful feeling the whole affair gave me—I cannot tell," said Hester. "That old man made me very sad."

      "Now you do strand me, Hester!" replied her brother. "How you could see anything pathetic, or pitiful as you call it, in that disreputable old humbug, I can't even imagine. A more ludicrous specimen of tumble-down humanity it would be impossible to find! A drunken old thief—I'll lay you any thing! Catch me leaving a sov where he could spy the shine of it!"

      "And don't you count that pitiful, Cornelius? Can you see one of your own kind, with heart and head and hands like your own, so self-abandoned, so low, so hopeless, and feel no pity for him? Didn't you hear him say to himself as he passed you, 'Come, let's get on! I'm sick of it. I don't know what I'm talking about.' He seemed actually to despise himself!"

      "What better or more just could he do? But never you mind: he's all right! Don't you trouble your head about him. You should see him when he gets home! He'll have his hot supper and his hot tumbler, don't you fear! Swear he will too, and fluently, if it's not waiting him!"

      "Now that seems to me the most pitiful of all," returned Hester, and was on the point of adding, "That is just the kind of pity I feel for you, Corney," but checked herself. "Is it not most pitiful to see a human being, made in the image of God, sunk so low?" she said.

      "It's his own doing," returned Cornelius.

      "And is not that yet the lowest and worst of it all? If he could not help it, and therefore was not to blame, it would be sad enough; but to be such, and be to blame for being such, seems to me misery upon misery unbearable."

      "There I don't agree with you—not at all! So long as a fellow has fair play, and nothing happens to him but what he brings upon himself, I don't see what he has to complain of."

      "But that is not the question," interrupted Hester. "It is not whether he has anything to complain of, but whether he has anything to be pitied for. I don't know what I wouldn't do to make that old man clean and comfortable!"

      Cornelius again burst into a great laugh. No man was anything to him merely because he was a man.

      "A highly interesting protégé you would have!" he said; "and no doubt your friends would congratulate you when you presented him! But for my part I don't see the least occasion to trouble your head about such riffraff. Every manufacture has its waste, and he's human waste. There's misery enough in the world without looking out for it, and taking other people's upon our shoulders. You remember what one of the fellows in the magic lantern said: 'Every tub must stand on its own bottom'!"

      Hester held her peace. That her own brother's one mode of relieving the suffering in the world should be to avoid as much as possible adding to his own, was to her sisterly heart humiliating.

      CHAPTER IV.

      HESTER ALONE

      When the family separated for the night and Hester reached her room, she sat down and fell a thinking, not more earnestly but more continuously.

      She was one of those women—not few in number, I have good reason to think, though doubtless few comparatively, who from the first dawn of consciousness have all their lives endeavored, with varying success, with frequent failure of strength, and occasional brief collapse of effort, to do the right thing. Therein she had but followed in the footsteps of her mother, who, though not so cultivated as she, walked no less steady in the true path of humanity. But the very earnestness of Hester's endeavor along with the small reason she found for considering it successful; the frequent irritation with herself because of failure; and the impossibility of satisfying the hard master Self, who, while he flatters some, requires of others more than they can give—all tended to make her less evenly sympathetic with those about her than her heart's theory demanded. Willing to lay down her life for them, a matchless nurse in sickness, and in trouble revealing a tenderness perfectly lovely, she was yet not the one to whom first either of the children was ready to flee with hurt or sorrow: she was not yet all human, because she was not yet at home with the divine.

      Thousands that are capable of great sacrifices are yet not capable of the little ones which are all that are required of them. God seems to take pleasure in working by degrees; the progress of the truth is as the permeation of leaven, or the growth of a seed: a multitude of successive small sacrifices may work more good in the world than many a large one. What would even our Lord's death on the cross have been, except as the crown of a life in which he died daily, giving himself, soul, body and spirit, to his men and women? It is the Being that is the precious thing. Being is the mother to all little Doings as well as the grown-up Deeds and the mighty heroic Sacrifice; and these little Doings, like the good children of the house, make the bliss of it. Hester had not had time, neither had she prayed enough to be quite yet, though she was growing well towards it. She was a good way up the hill, and the Lord was coming down to meet her, but they had not quite met yet, so as to go up the rest of the way together.

      In religious politics, Hester was what is called a good churchwoman, which in truth means a good deal of a sectarian. She not merely recoiled from such as venerated the more primitive modes of church-government rather than those of later expediency, and preferred far inferior extempore prayers to the best possible prayers in print, going therefore to some chapel instead of the church, but she looked down upon them as from a superior social standing—that is, with the judgment of this world, and not that of Christ the carpenter's son. In short, she had a repugnance to the whole race of dissenters, and would not have soiled her dress with the dust of one of their school-rooms even. She regarded her own conscience


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