Victor Serenus. Henry Wood
the rapid growth of sectarian bigotry among the disciples of Gamaliel, the antagonism of the hyper-Pharisaic faction had become exceedingly bitter. This was embodied strongly in Saulus, as the natural leader; and his followers were wont to glorify him without bound. His release from the Tower through the intercession of the Rabban, being misunderstood, greatly emboldened them.
After the society had convened, each young Jew donned the insignia of the order, and appeared in his place. At a given signal, all arose, formed in procession, and passed slowly around the room, each in turn quaffing a small flagon of wine, which was the opening act of formal ceremony. After the last had been served, the column began a stately march around a large circle, which was symbolically marked upon the floor, falling into the rhythm of a spirited chant dedicated to their leader, in which all joined.
“Saulus we praise,
Our defender is strong,
His standard we raise,
His days shall be long.
The Roman we dare;
The apostate we hate;
Ho! brothers, we swear
By Israel’s fate.
The mystical Urim
Will care for its own;
We chant our bold hymn
Through night until morn.
Judea will rise,
Her natal fires glow,
Her fame reach the skies:
Woe be to her foe.”
At length, after the observance of an imposing ritual according to the order of the society, the chairman, who had been chosen for the occasion, mounted the tribune, and made an address.
“Brothers of the Urim! Hebrew princes of the East and of the West, of the North and of the South! Warders of the mysteries of our noble order! We have met to engage in the exercise of our secret rites, and also to honor our most worthy Dictator, Saulus. O sons of prophets! It belongeth to our brotherhood to establish a sovereignty among the disciples of Gamaliel, and to discomfit the destroyers of our Judean traditions, who deceitfully continue to wear our name and covenant. Our adversaries are near. Even the worthy Rabban scents not their plottings, so disguised are they with professions of good-will and liberality. The Roman is an open foe whose courage wins respect; but they who betray our doctrine, covenant, and circumcision are the real enemies of the Most High and of the Chosen People. Honor to Saulus! Guides of the Inner and Outer Circle! Present our special guest of the night for our welcome!”
Saulus was conducted with much ceremony to a seat raised upon a dais which was canopied with an elaborate baldachin, and which was used only upon rare and notable occasions. A crown of laurel was placed upon his head; and a dance in slow rhythm, which was emblematic of laudation, was performed in a circle about him. At length the ceremony ended, and Saulus arose and addressed a few words to his fellow-members.
“Guides and guardians of the Urim, and comrades! I am thrilled by your unwonted devotion, but accept it as a tribute to our worthy cause, which I would faithfully serve. May the mysteries and visions of our prophetic ritual this night be propitious!”
The formal exercises were ended.
Saulus lightly laid aside the laurel wreath, and descended to the midst of his fellows. The members of the Outer Circle then withdrew; while those of the Inner, among whom was Saulus, remained to seek for signs and wonders.5
After the doors were rebarred, a flame was lighted upon the small brazen altar, and aromatic spices were placed upon it for slow consumption. The members then seated themselves around it, with hands joined, and remained silent for some time, breathing in deep, concerted, rhythmical measure. A pungent but fascinating odor gradually filled the room, and a charmed exhilaration stole by degrees upon the minds and senses of the brotherhood of the Inner Circle. A subtle enchantment, delightful in quality, transported them to empyrean heights of consciousness, so that the every-day world of objective events receded and became distant and misty. They craved some prophetic symbolism of the future.
After a short sitting they arose, and four of the number, Saulus being one, passed to the acacia table, where they seated themselves, each grasping one of its horns, and turning a fixed gaze into the transparent deeps of the great crystal which hung in their midst. The others seated themselves in a semicircle facing the revolving wheel of mirrors, and yielded passively to such impressions as might float in upon them. Soon there was a change, a peculiar abstraction being apparent.
For a full hour a delicious ecstatic consciousness prevailed, and perfect silence reigned. The room seemed like a bower of roses. Fruits were heaped in golden baskets, and fine sprays of perfumed water from invisible fountains filled the air. Jasper floors stretched away in the distance, and upon them were spread mats of shining crystals of variegated hues. Life, action, color, and warmth pervaded the atmosphere so thickly that one could float in their shimmering wavelets. Reverberations of unearthly music flowed gently in, as if a myriad of Æolian harps were hung above, below, and on all sides, which were swept by heavenly breezes. The energies of Nature were melted into an impalpable but all-embracing voluptuous harmony.
But at length there were symptoms of discord, and a gradual transformation began to be manifest. Harshness and disorder slowly emerged in uncanny shapes from the dim background. The psychical intoxication which prevailed was perceptibly embittered, and subtle forms of mysterious portent crept in. The ambient air became streaked with dark patches which grew thicker and wider. The night-winds sprang up, and muffled mutterings from without were borne in with sullen discordance. The erstwhile film of iridescence shrivelled and parted, and flitting out from behind were grim faces of sin and crime, anon hiding behind clouds of blackness. The blood-streaked moon that had arisen in a brazen sky poured forth a flood of wan, sickly light which entered the casement and seemed offensive. The vapors that ascended from the altar were resolved into a semblance of moving figures of dark and gloomy mien, with hollow and gusty voices, and eyeballs which glowed like living coals. Suddenly a bluish flash filled the room, and upon the walls letters of fire were traced without the aid of mortal hand. Then it seemed as though the room were fissured and rent by a strange and resistless pressure from without. Deep, jarring sounds rumbled below like the mad bellowing of an unborn earthquake. The black shadow of a Great Hand moved slowly across the ceiling.
A living Shape emerged through the wall, and seated itself in the chair upon the dais which Saulus before had occupied. It was thickly veiled, and appeared more like some misshapen reptile than a human form. Its intolerable eyes looked out with an appalling stare of hate and mockery. It was a nameless Horror, with an aspect of deadly malignity, and a wreath of fire, shaped like the laurel chaplet that Saulus had worn, was upon its head.
A crackling explosion! Then passing directly through the barred door, a procession of foul dancing figures entered in pairs, and tripped lightly around the larger mystic circle which was marked upon the floor. Hatred and Revenge led the way, each with his name in letters of flame upon his forehead. Treachery and Conspiracy followed, arm in arm, and next, Persecution and Slaughter, with a host of lesser imps bringing up the rear. They wheeled about, and with ever-quickening step, each in turn bowed to the Nameless One who occupied the chair upon the dais. Another blinding crash! and the whole scene was dissolved into the blackness of darkness.
Every member of the Inner Circle was suddenly awakened from a heavy sleep. The lamps had been extinguished, and the flame upon the altar had expired. The lights were soon rekindled, and everything was found as had been wont. The ashy pallor and cold perspiration which was upon every face gradually passed away, and courage and calmness resumed their sway. Each had dreamed a dream of delicious enchantment, followed by a visit to the Tartarean regions, but no two saw them quite alike.
The chairman of the session, with a bewildered look, turned to Saulus.
“Most worthy Dictator! Perchance thou canst interpret the mystery of these unwonted visions?”
A
It is probable that no race—whatever its religion—ever existed, among which there were not some who craved mystical and psychical developments, and who often carried them to excess. Temperaments of ardent and imaginative quality are swayed with an overpowering desire to delve into the future and unseen. We may well suppose that the Rabban would have disapproved of the excesses of this society had he been aware of them; but what teacher, ancient or modern, was ever able to curb and control, or even to find out, the devices of his youthful students?
It is well known that crystal-gazing and some other mechanical expedients, under certain conditions, produce hypnosis, clairvoyance, visions, trances, and other unusual and abnormal psychical phenomena. In many cases they seem to include truthful hints and foregleams of future events or distant scenes. Like attracts like, and sometimes gives it symbolic embodiment. An objective vision may come from subjective roots, and its creations often haunt the consciousness.