Malcolm. George MacDonald
They are not memorials of the dead, but memorials of the forgetfulness of the living. How vain it is to send a poor forsaken name, like the title page of a lost book, down the careless stream of time! Let me serve my generation, and let God remember me!"
The morning wore on; the sun rose higher and higher. He drew from his pocket the Nosce Teipsum. of Sir John Davies, and was still reading, in quiet enjoyment of the fine logic of the lawyer poet, when he heard the church key, in the trembling hand of Jonathan Auld, the sexton, jar feebly battling with the reluctant lock. Soon the people began to gather, mostly in groups and couples. At length came solitary Miss Horn, whom the neighbours, from respect to her sorrow, had left to walk alone. But Mr Graham went to meet her, and accompanied her into the church.
It was a cruciform building, as old as the vanished monastery, and the burial place of generations of noble blood; the dust of royalty even lay under its floor. A knight of stone reclined cross legged in a niche with an arched Norman canopy in one of the walls, the rest of which was nearly encased in large tablets of white marble, for at his foot lay the ashes of barons and earls whose title was extinct, and whose lands had been inherited by the family of Lossie. Inside as well as outside of the church the ground had risen with the dust of generations, so that the walls were low; and heavy galleries having been erected in parts, the place was filled with shadowy recesses and haunted with glooms. From a window in the square pew where he sat, so small and low that he had to bend his head to look out of it, the schoolmaster could see a rivulet of sunshine, streaming through between two upright gravestones, and glorifying the long grass of a neglected mound that lay close to the wall under the wintry drip from the eaves: when he raised his head, the church looked very dark. The best way there to preach the Resurrection, he thought, would be to contrast the sepulchral gloom of the church, its dreary psalms and drearier sermons, with the sunlight on the graves, the lark filled sky, and the wind blowing where it listed. But although the minister was a young man of the commonest order, educated to the church that he might eat bread, hence a mere willing slave to the beck of his lord and master, the patron, and but a parrot in the pulpit, the schoolmaster not only endeavoured to pour his feelings and desires into the mould of his prayers, but listened to the sermon with a countenance that revealed no distaste for the weak and unsavoury broth ladled out him to nourish his soul withal. When however the service—though whose purposes the affair could be supposed to serve except those of Mr Cairns himself, would have been a curious question—was over, he did breathe a sigh of relief; and when he stepped out into the sun and wind which had been shining and blowing all the time of the dreary ceremony, he wondered whether the larks might not have had the best of it in the God praising that had been going on for two slow paced hours. Yet, having been so long used to the sort of thing, he did not mind it half so much as his friend Malcolm, who found the Sunday observances an unspeakable weariness to both flesh and spirit.
On the present occasion, however, Malcolm did not find the said observances dreary, for he observed nothing but the vision which radiated from the dusk of the small gallery forming Lossie pew, directly opposite the Norman canopy and stone crusader. Unconventional, careless girl as Lady Florimel had hitherto shown herself to him, he saw her sit that morning like the proudest of her race, alone, and, to all appearance, unaware of a single other person's being in the church besides herself. She manifested no interest in what was going on, nor indeed felt any—how could she? never parted her lips to sing; sat during the prayer; and throughout the sermon seemed to Malcolm not once to move her eyes from the carved crusader. When all was over, she still sat motionless—sat until the last old woman had hobbled out. Then she rose, walked slowly from the gloom of the church, flashed into the glow of the churchyard, gleamed across it to a private door in the wall, which a servant held for her, and vanished. If a moment after, the notes of a merry song invaded the ears of those who yet lingered, who could dare suspect that proudly sedate damsel thus suddenly breaking the ice of her public behaviour?
For a mere school girl she had certainly done the lady's part well. What she wore I do not exactly know; nor would it perhaps be well to describe what might seem grotesque to such prejudiced readers as have no judgment beyond the fashions of the day. But I will not let pass the opportunity of reminding them how sadly old fashioned we of the present hour also look in the eyes of those equally infallible judges who have been in dread procession towards us ever since we began to be—our posterity—judges who perhaps will doubt with a smile whether we even knew what love was, or ever had a dream of the grandeur they are on the point of grasping. But at least bethink yourselves, dear posterity: we have not ceased because you have begun.
Out of the church the blind Duncan strode with long, confident strides. He had no staff to aid him, for he never carried one when in his best clothes; but he leaned proudly on Malcolm's arm, if one who walked so erect could be said to lean. He had adorned his bonnet the autumn before with a sprig of the large purple heather, but every bell had fallen from it, leaving only the naked spray, pitiful analogue of the whole withered exterior of which it formed part. His sporran, however, hid the stained front of his kilt, and his Sunday coat had been new within ten years—the gift of certain ladies of Portlossie, some of whom, to whose lowland eyes the kilt was obnoxious, would have added a pair of trowsers, had not Miss Horn stoutly opposed them, confident that Duncan would regard the present as an insult. And she was right; for rather than wear anything instead of the philibeg, Duncan would have plaited himself one with his own blind fingers out of an old sack. Indeed, although the trews were never at any time unknown in the Highlands, Duncan had always regarded them as effeminate, and especially in his lowland exile would have looked upon the wearing of them as a disgrace to his highland birth.
"Tat wass a fery coot sairmon today, Malcolm," he said, as they stepped from the churchyard upon the road.
Malcolm, knowing well whither conversation on the subject would lead, made no reply. His grandfather, finding him silent, iterated his remark, with the addition—"Put how could it pe a paad one, you'll pe thinking, my poy, when he'd pe hafing such a text to keep him straight."
Malcolm continued silent, for a good many people were within hearing, whom he did not wish to see amused with the remarks certain to follow any he could make. But Mr Graham, who happened to be walking near the old man on the other side, out of pure politeness made a partial response.
"Yes, Mr MacPhail," he said, "it was a grand text."
"Yes, and it wass'll pe a cran' sairmon," persisted Duncan. "'Fenchence is mine—I will repay.' Ta Lord loves fenchence. It's a fine thing, fenchence. To make ta wicked know tat tey'll pe peing put men! Yes; ta Lord will slay ta wicked. Ta Lord will gif ta honest man fenchence upon his enemies. It wass a cran' sairmon!"
"Don't you think vengeance a very dreadful thing, Mr MacPhail?" said the schoolmaster.
"Yes, for ta von tat'll pe in ta wrong—I wish ta fenchence was mine!" he added with a loud sigh.
"But the Lord doesn't think any of us fit to be trusted with it, and so keeps it to himself, you see."
"Yes, and tat'll pe pecause it 'll pe too coot to be gifing to another. And some people would be waik of heart, and be letting teir enemies co."
"I suspect it 's for the opposite reason, Mr MacPhail:—we would go much too far, making no allowances, causing the innocent to suffer along with the guilty, neither giving fair play nor avoiding cruelty,—and indeed"
"No fear!" interrupted Duncan eagerly,—"no fear, when ta wrong wass as larch as Morven!"
In the sermon there had not been one word as to St Paul's design in quoting the text. It had been but a theatrical setting forth of the vengeance of God upon sin, illustrated with several common tales of the discovery of murder by strange means—a sermon after Duncan's own heart; and nothing but the way in which he now snuffed the wind with head thrown back and nostrils dilated, could have given an adequate idea of how much he enjoyed the recollection of it.
Mr Graham had for many years believed that he must have some personal wrongs to brood over,—wrongs, probably, to which were to be attributed his loneliness and exile; but of such Duncan had never spoken, uttering no maledictions except against the real or imagined foes of his family.2
The master placed so little value on any possible results of mere argument, and had indeed so little faith in any
What added to the likelihood of Mr Graham's conjecture was the fact, well enough known to him, though to few lowlanders besides, that revenge is not a characteristic of the Gael. Whatever instances of it may have appeared, and however strikingly they may have been worked up in fiction, such belong to the individual and not to the race. A remarkable proof of this occurs in the history of the family of Glenco itself. What remained of it after the massacre in 1689, rose in 1745, and joined the forces of Prince Charles Edward. Arriving in the neighbourhood of the residence of Lord Stair, whose grandfather had been one of the chief instigators of the massacre, the prince took special precautions lest the people of Glenco should wreak inherited vengeance on the earl. But they were so indignant at being supposed capable of visiting on the innocent the guilt of their ancestors, that it was with much difficulty they were prevented from forsaking the standard of the prince, and returning at once to their homes. Perhaps a yet stronger proof is the fact, fully asserted by one Gaelic scholar at least, that their literature contains nothing to foster feelings of revenge.