Warlock o' Glenwarlock: A Homely Romance. George MacDonald
ye the wrang, for wha wad tak up again a fool (foul) thing ance it was drappit?—but for yer ain sake; for what ye hae dune richt, my father says, maun be forgotten oot 'o sight for fear o' corruption, for naething comes to stink waur nor a guid deed hung up i' the munelicht o' the memory.
"Eh!" exclaimed Aggie, "but ye're unco wice for a lad o' yer 'ears."
"I wad be an nuco gowk," remarked Cosmo, "gien I kent naething, wi' sic a father as yon o' mine. What wad ye think o' yersel' gien the dochter o' Jeames Gracie war nae mair wice-like nor Meg Scroggie?"
Agnes laughed, but made no reply, for the voice of her mother came out of the dark:
"Wha's that, Aggie, ye're haudin' sic a confab wi' in the middle o' the night? Ye tellt me ye had to sit up to yer lessons!"
"I was busy at them, mither, whan Maister Cosmo chappit at the door."
"Weel, what for lat ye him stan' there? Ye may hae yer crack wi' HIM as lang's ye like—in rizzon, that is. Gar him come in."
"Na, na, mistress Gracie," answered Cosmo; "I maun awa' hame; I hae had a gey long walk. It's no 'at I'm tired, but I'm gey and sleepy. Only I was sae pleased 'at I was gaein' to learn my lessons wi' Maister Simon,'at I bude to tell Aggie. She micht ha' been won'erin', an' thinkin' I wasna better, gien she hadna seen me at the schuil the morn."
"Is' warran' her ohn gane to the schuil ohn speirt in at the Castle the first thing i' the mornin', an' seein' gien the laird had ony eeran' to the toon. Little cares she for the maister, gien onybody at the Hoose be in want o' her!"
"Is there naething I cud help ye wi', Aggie, afore I gang?" asked Cosmo. "Somebody tellt me ye was tryin' yer han' at algebra."
"Naebody had ony business to tell ye ony sic a thing," returned Aggie, rather angrily. "It's no at the schuil I wad think o' sic a ploy. They wad a' lauch fine! But I WAD fain ken what's intil the thing. I canNOT un'erstan' hoo fowk can coont wi' letters an' crosses an' strokes in place o' figgers. I hae been at it a haillook noo—by mysel', ye ken—an' I'm nane nearer til 't yet. I can add an' subtrac', accordin' to the rules gien, but that's no un'erstan'in', an' un'erstan' I canna."
"I'm thinkin' it's something as gien x was a horse, an' y was a coo, an' z was a cairt, or onything ither ye micht hae to ca' 't; an' ye bargain awa' aboot the x an' the y and the z, an' ley the horse i' the stable, the coo i' the byre, an' the cairt i' the shed, till ye hae sattlet a'."
"But ye ken aboot algebra"—she pronounced the word with the accent on the second syllable—"divna ye, maister Cosmo?"
"Na, no the haif, nor the hun'ert pairt. I only ken eneuch to haud me gaein' on to mair. A body maun hae learnt a heap o' onything afore the licht breaks oot o' 't. Ye maun win throuw the wa' first. I doobt gien onybody un'erstan's a thing oot an' oot, sae lang's he's no ready at a moment's notice to gar anither see intil the hert o' 't; an' I canna gar ye see what's intil 't the minute ye speir't at me!"
"I'm thinkin', hooever, Cosmo, a body maun be nearhan' seein' o' himsel' afore anither can lat him see onything."
"Ye may be richt there," yielded Cosmo."—But jist lat me see whaur ye are," he went on. "I may be able to help ye, though I canna lat ye see a' at once. It wad be an ill job for them 'at needs help, gien naebody could help them but them 'at kent a' aboot a thing."
Without a word, Aggie turned and led the way to the "but-end." An iron lamp, burning the coarsest of train oil, hung against the wall, and under that she had placed the one movable table in the kitchen, which was white as scouring could make it. Upon it lay a slate and a book of algebra.
"My cousin Willie lent me the buik," said Aggie.
"What for didna ye come to me to len'ye ane? I could hae gien ye a better nor that," expostulated Cosmo.
Aggie hesitated, but, open as the day, she did not hesitate long.
She turned her face from him, and answered,
"I wantit to gie ye a surprise, Maister Cosmo. Divna ye min' tellin' me ance 'at ye saw no rizzon hoo a lassie sudna un'erstan' jist as weel's a laddie. I wantit to see whether ye was richt or wrang; an' as algebra luiket the maist oonlikly thing, I thoucht I wad taikle that, an' sae sattle the queston at ance. But, eh me! I'm sair feart ye was i' the wrang, Cosmo!"
"I maun du my best to pruv mysel' i' the richt," returned Cosmo. "I never said onybody cud learn a' o' themsel's, wantin' help, ye ken. There's nae mony laddies cud du that, an' feower still wad try."
They sat down together at the table, and in half an hour or so, Aggie had begun to see the faint light of at least the false dawn, as they call it, through the thickets of algebra. It was nearly midnight when Cosmo rose, and then Aggie would not let him go alone, but insisted on accompanying him to the gate of the court.
It was a curious relation between the two. While Agnes looked up to Cosmo, about two years her junior, as immeasurably her superior in all that pertained to the intellect and its range, she assumed over him a sort of general human superiority, something like that a mother will assert over the most gifted of sons. One has seen, with a kind of sacred amusement, the high priest of many literary and artistic circles, set down with rebuke by his mother, as if he had been still a boy! And I have heard the children of this world speak with like superiority of the child of light whom they loved—allowing him wondrous good, but regarding him as a kind of God's chicken: nothing is so mysterious to the children of this world as the ways of the children of light, though to themselves they seem simple enough. That Agnes never treated Cosmo with this degree of protective condescension, arose from the fact that she was very nearly as much a child of light as he; only, being a woman, she was keener of perception, and being older, felt the more of the mother that every woman feels, and made the most of it. It was to her therefore a merely natural thing to act his protector. Indeed with respect to the Warlock family in general, she counted herself possessed of the right to serve any one of them to the last drop of her blood. From infancy she had heard the laird spoken of—without definite distinction between the present and the last—as the noblest, best, and kindest of men, as the power which had been for generations over the family of the Gracies, for their help and healing; and hence it was impressed upon her deepest consciousness, that one of the main reasons of her existence was her relation to the family of Glenwarlock.
Notwithstanding the familiarity I have shown between them—Agnes had but lately begun to put the MASTER before Cosmo's name, and as often forgot it—the girl, as they went towards the castle, although they were walking in deep dusk, and entirely alone, kept a little behind the boy—not behind his back, but on his left hand in the next rank. No spy most curious could have detected the least love-making between them, and their talk, in the still, dark air, sounded loud all the way as they went. Strange talk it would have been counted by many, and indeed unintelligible, for it ranged over a vast surface, and was the talk of two wise children, wise not above their own years only, but immeasurably above those of the prudent. Riches indubitably favour stupidity; poverty, where the heart is right, favours mental and moral development. They parted at the gate, and Cosmo went to bed.
But, although his father allowed him such plentiful liberty, and would fain have the boy feel the night holy as the day—so that no one ever asked where he had been, or at what hour he had come home—a question which, having no watch, he would have found it hard to answer—not an eye was closed in the house until his entering footsteps were heard. The grandmother lay angry at the unheard of liberty her son gave his son; it was neither decent nor in order; it was against all ancient rule of family life; she must speak about it! But she never did speak about it, for she was now in her turn afraid of the son who, without a particle of obstinacy in his composition, yet took what she called his own way. Grizzie kept grumbling to herself that the laddie was sure to come to "mischief;" but the main forms of "mischief" that ruled in her imagination were tramps, precipices, and spates. The laird, for his part, spent most of the time his son's absence kept him awake, in praying for him—not that he might be the restorer of the family, but that he might be able to accept the will of God as the best thing for family as for individual. If his boy might but reach the spirit-land unsoiled and noble, his prayers were ended.
In such experiences, the laird learned to understand how the catholics come to pray to their saints, and the Chinese to their