The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 288, Supplementary Number. Various
now done," and, as he spoke, the feet of the Rabbi slipped from under him, and he rolled down a great height. When he recovered, he found that his companion had fallen also, and stood by his side.
"Nay, young man," said the Rabbi, "if thus thou sportest with the grey hairs of age, thy days are numbered. Wo unto him who insults the hoary head!"
The stranger made an excuse, and they journeyed on some little further in silence. The darkness grew less, and the astonished Rabbi, lifting up his eyes, found that they had come to the gates of a city which he had never before seen. Yet he knew all the cities of the land of Egypt, and he had walked but half an hour from his dwelling in Cairo. So he knew not what to think, but followed the man with trembling.
They soon entered the gates of the city, which was lighted up as if there were a festival in every house. The streets were full of revellers, and nothing but a sound of joy could be heard. But when Jochonan looked upon their faces—they were the faces of men pained within; and he saw, by the marks they bore, that they were Mazikin [demons]. He was terrified in his soul; and, by the light of the torches, he looked also upon the face of his companion, and, behold! he saw upon him too, the mark that shewed him to be a Demon. The Rabbi feared excessively—almost to fainting; but he thought it better to be silent; and sadly he followed his guide, who brought him to a splendid house, in the most magnificent quarter of the city.
"Enter here?" said the Demon to Jochonan, "for this house is mine. The lady and the child are in the upper chamber;" and, accordingly, the sorrowful Rabbi ascended the stair to find them.
The lady, whose dazzling beauty was shrouded by melancholy beyond hope, lay in bed; the child, in rich raiment, slumbered on the lap of the nurse, by her side.
"I have brought to thee, light of my eyes!" said the Demon, "Rebecca, beloved of my soul! I have brought thee Rabbi Jochonan the wise, for whom thou didst desire. Let him, then, speedily begin his office; I shall fetch all things necessary, for he is in haste to depart."
He smiled bitterly as he said these words, looking at the Rabbi; and left the room, followed by the nurse.
When Jochonan and the lady were alone, she turned in the bed towards him, and said:—
"Unhappy man that thou art! knowest thou where thou hast been brought?"
"I do," said he, with a heavy groan; I know that I am in a city of the Mazikin."
"Know, then, further," said she, and the tears gushed from eyes brighter than the diamond, "know then, further, that no one is ever brought here, unless he hath sinned before the Lord. What my sin hath been imports not to thee—and I seek not to know thine. But here thou remainest for ever—lost, even as I am lost." And she wept again.
The Rabbi dashed his turban on the ground, and tearing his hair, exclaimed, "Wo is me! Who art thou, woman! that speakest to me thus?"
"I am a Hebrew woman," said she, "the daughter of a Doctor of the Laws in the city of Bagdad; and being brought hither, it matters not how, I am married to a prince among the Mazikin, even him who was sent for thee. And that child, whom thou sawest, is our first-born, and I could not bear the thought that the soul of our innocent babe should perish. I therefore besought my husband to try to bring hither a priest, that the law of Moses (blessed be his memory!) should be done; and thy fame, which has spread to Bagdad, and lands further towards the rising of the sun, made me think of thee. Now my husband, though great among the Mazikin, is more just than the other Demons; and he loves me, whom he hath ruined, with a love of despair. So he said, that the name of Jochonan the wise was familiar unto him, and that he knew thou wouldst not be able to refuse. What thou hast done, to give him power over thee, is known to thyself."
"I swear, before Heaven!" said the Rabbi, "that I have ever diligently kept the law, and walked stedfastly according to the traditions of our fathers, from the day of my youth upward. I have wronged no man in word or deed, and I have daily worshipped the Lord; minutely performing all the ceremonies thereto needful."
"Nay," said the lady, "all this thou mightest have done, and more, and yet be in the power of the Demons. But time passes, for I hear the foot of my husband mounting the stair. There is one chance of thine escape."
"What is that? O lady of beauty?" said the agonized Rabbi.
"Eat not, drink not, nor take fee or reward while here; and as long as thou canst do thus, the Mazikin have no power over thee, dead or alive. Have courage, and persevere."
As she ceased from speaking, her husband entered the room, followed by the nurse, who bore all things requisite for the ministration of the Rabbi. With a heavy heart he performed his duty, and the child was numbered among the faithful. But when, as usual, at the conclusion of the ceremony, the wine was handed round to be tasted by the child, the mother, and the Rabbi, he refused it when it came to him, saying:—
"Spare me, my lord, for I have made a vow that I fast this day; and I will not eat, neither will I drink."
"Be it as thou pleasest," said the Demon, "I will not that thou shouldst break thy vow;" and he laughed aloud.
So the poor Rabbi was taken into a chamber, looking into a garden, where he passed the remainder of the night and the day weeping, and praying to the Lord that he would deliver him from the city of Demons. But when the twelfth hour came, and the sun was set, the Prince of the Mazikin came again unto him, and said:—
"Eat now, I pray thee, for the day of thy vow is past;" and he set meat before him.
"Pardon again thy servant, my lord," said Jochonan, "in this thing. I have another vow for this day also. I pray thee be not angry with thy servant."
"I am not angry," said the Demon, "be it as thou pleasest; I respect thy vow;" and he laughed louder than before.
So the Rabbi sat another day in his chamber by the garden, weeping and praying. And when the sun had gone behind the hills, the Prince of the Mazikin again stood before him, and said:—
"Eat now, for thou must be an hungered. It was a sore vow of thine;" and he offered him daintier meats.
And Jochonan felt a strong desire to eat, but he prayed inwardly to the Lord, and the temptation passed, and he answered:—
"Excuse thy servant yet a third time, my lord, that I eat not. I have renewed my vow."
"Be it so, then," said the other; "arise, and follow me."
The Demon took a torch in his hand, and led the Rabbi through winding passages of his palace, to the door of a lofty chamber, which he opened with a key that he took from a niche in the wall. On entering the room, Jochonan saw that it was of solid silver—floor, ceiling, walls, even to the threshold and the door-posts. And the curiously carved roof, and borders of the ceiling, shone, in the torch-light, as if they were the fanciful work of frost. In the midst were heaps of silver money, piled up in immense urns of the same metal, even over the brim.
"Thou hast done me a serviceable act, Rabbi," said the Demon—"take of these what thou pleasest; ay, were it the whole."
"I cannot, my lord," said Jochonan. "I was adjured by thee to come hither in the name of God; and in that name I came, not for fee or for reward."
"Follow me," said the prince of the Mazikin; and Jochonan did so, into an inner chamber.
It was of gold, as the other was of silver. Its golden roof was supported by pillars and pilasters of gold, resting upon a golden floor. The treasures of the kings of the earth would not purchase one of the four-and-twenty vessels of golden coins, which were disposed in six rows along the room. No wonder! for they were filled by the constant labours of the Demons of the mine. The heart of Jochonan was moved by avarice, when he saw them shining in yellow light, like the autumnal sun, as they reflected the beams of the torch. But God enabled him to persevere.
"These are thine," said the Demon; "one of the vessels which thou beholdest would make thee richest of the sons of men—and I give thee them all."
But Jochonan refused again; and the Prince of the Mazikin opened the door of a third chamber, which was called the Hall of Diamonds. When the Rabbi entered, he screamed aloud, and put his hands over his eyes; for the lustre of the jewels dazzled him, as if he had looked upon the noon-day sun. In vases