The Atlantic Monthly, Volume 07, No. 41, March, 1861. Various
Theology are represented, there are in fact six faculties. The Philosophical Department stretches over so wide a field, that, were it separated into its real divisions, as Philosophy proper, Philology, History, the Mathematical and Natural Sciences, the faculties would extend far beyond the present number. In France, it is divided into a Faculté des Lettres and a Faculté des Sciences. The present comprehensive use of the term is but an extension of the Middle-Age division of the liberal arts into the Trivium,—Grammar, Rhetoric, Dialectics,—and the Quadrivium,—Arithmetic, Music, Geometry, and Astronomy,—as expressed in the verse,—
"Lingus, tropus, ratio, numerus, tenor, angulus, astra."
The term Magister Artium Liberalium, so often met with, refers to these. Those pursuing these studies were denominated Artisti. As the number of studies increased, the name was changed, and the department now includes all branches not ranged under one of the heads of Theology, Law, or Medicine; so that every student, whatever his pursuits may be, if he does not confine himself exclusively to them, will wish to hear one or more courses of lectures in this faculty.
The Professors Ordinary and Extraordinary, together with the Privat-Docents, form the active force of the German university. In Tübingen are Repetenten, who lecture or comment on classical and Biblical writers and form classes in the ancient or modern languages. Those teaching the modern languages exclusively are styled Lectors. The title, Professor Honorarius, as of Gervinus in Heidelberg, is conferred merely as a mark of honor, the bearer lecturing only when he pleases. To complete this enumeration, it may not be unnecessary to state, connected with each university are masters for riding, fencing, swimming, gymnastics, and dancing, regular places appointed for these exercises, beside access to museums, the university library, scientific collections, etc.
The number of professors—and under this name we include the three divisions of lecturers—varies from forty to one hundred and seventy and upwards, according to the size and importance of the institution. In Berlin, last winter, there were one hundred and sixty-nine; in Erlangen, but forty-four; in Munich, one hundred and eleven. The University of Kiel, with not one hundred and thirty students, numbers fifty professors. These each deliver at least one course of lectures; most deliver more,—some as many as four or five. In Prussia, each is required by law to read one course, at least, gratis (publice); otherwise the lectures are privatim, a fee being paid by the hearer,—say four or five dollars on the average for the term. The privatissime are private lessons or lectures, the when and where to be settled with the lecturer himself.
The year is divided into two terms, varying somewhat in different places. The summer session is the shorter of the two, lasting from near the middle of April till August, when the long vacation takes place. The winter semester usually commences in October and lasts till the latter part of March.
As to the scope and variety of the lectures, it is unlimited, and varies yearly. In Berlin, during the winter semester of 1859-60, there were no less than three hundred and forty-six courses in all, besides the clinics, demonstrative and practical courses, philological exercises, and the like. These were divided as follows:—
In Theology . . . . . . 38
" Law. . . . . . . . 56
" Medicine . . . . . . 78
" Philosophy . . . . . 174
In the latter department there were,—
In Philosophy proper . . . 18
" Mathematical Sciences . . 19
" Natural " . . 45
" Political Economy, etc. . 10
" History and Geography . . 12
" Aesthetics . . . . 19
" Philology . . . . . 51
But Berlin is by far the most complete university in Germany, however much it may be surpassed in many points by others. Lesser institutions do not exhibit half this number of courses, though there are always enough to satisfy the student who does not devote himself to a narrow speciality. Private tuition can always be resorted to.
Beside the lectures, there are also occasionally Seminaren, mostly conducted in Latin, where classical or Biblical authors are explained and read by the students, or where discussions take place, in presence of a professor, on philosophical, historical, or philological subjects,—resembling, however, in nothing our debating-societies.
It is only since the middle of the last century that instruction in the higher branches has been usually carried on in German. Latin was formerly in general use; it is now seldom made a medium. There is occasionally a course delivered in English, Italian, or French,—in Berlin often in one of the Sclavonic languages. Modern Literature and Philology are by no means extensively cultivated. Lectures on the Provençal, the Langue d'Oïl, the Old-German, the Cyrillic, are not uncommon, though but poorly attended. The study of the modern languages themselves must be pursued with private teachers. A knowledge of these, as well as a thorough preparatory training in Latin and Greek, is presupposed. Modern History, on the contrary, has of late years become an important branch of study. The "Period of Revolutions" is fully treated every semester, and always draws crowds of students. The spirit that animates them is the unity of the Fatherland. Classical studies, though not holding the same undisputed ascendency as in former times, are yet very actively pursued, embracing Greek and Roman history and antiquities, comments on classical authors, lectures, critical and minute in the extreme, where every line is made the subject of microscopic investigation, and different readings are weighed and compared, with often an unlimited amount of abuse of editors who have differed in opinion from the lecturer. The German philologers are not remarkable for mildness when speaking of each other; and many a one, as Haupt in Berlin, will enrich his vocabulary with ever-varying, new-coined epithets to characterize the ridiculousness, tameness, and stupidity of emendations proposed, and that, too, when speaking of such men as Orelli and Kirchner, his own colleagues in the profession. A laugh raised at the expense of a brother is enough to justify the severest slash. Comparative Philology, which owes its existence and progress to the labors of German scholars, and whose first representative, Bopp, is still living and teaching in Berlin, is more and more pursued of late. Sanscrit is now taught universally; and lectures are delivered on the affinities of the Indo-Germanic languages with each other and with the mother-tongue of all. A perceptible movement is being felt to introduce this study into the preparatory departments. Such a change would result in a complete revolution of the methods formerly employed in elementary classical tuition. The higher laws of affinity, as applied to the Romanic languages, are also daily more a matter of investigation. Diez and Delius, in Bonn, are at the head of this movement. In Philosophy, properly so called, the list of studies is often very full, comprising lectures on Logic, the Encyclopedia of Science, Metaphysics, Anthropology and Psychology, Ethics, the Philosophy of Nature, of Law, of History, of Religion, the History of Philosophy, general and special, and the Philosophy of Art, or Aesthetics,—the latter general, or branching into specialities, as Music, Painting, Sculpture, Ancient and Modern Art. Special points are also treated,—as the Philosophy of Aristotle, of Kant, of Hegel, etc. Mathematics and the Natural Sciences are not always cultivated to the same extent as the above-named branches. They are made the subject of particular attention, however, in the numerous Polytechnic Schools, the most celebrated being those of Hanover and Carlsruhe. They have risen in reputation and attendance of late to such a degree, that in the Grand Duchy of Baden, for instance, a perceptible diminution is felt in university attendance, while new appropriations have been made for the enlargement of the Carlsruhe school.
The Theological Faculty ranks the highest, and comprises a wide range of study. We quote from Dr. Schaff:—
"In modern times the field has been greatly enlarged by the addition of Oriental Philology, Biblical Criticism, Hermeneutics, Antiquities, Church-History and Doctrine-History, Homiletics, Catechetics, Liturgies, Pastoral Theology, and Theory of Church-Government. No theological faculty is considered complete now which has not separate teachers for the exegetical, historical, systematic, and practical branches of divinity. The German professors, however, are not confined to their respective departments, as is the case in our American seminaries, but may deliver lectures on any other branch, as far as it does not interfere