Grappling with the Monster; Or, the Curse and the Cure of Strong Drink. Arthur Timothy Shay
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Grappling with the Monster; Or, the Curse and the Cure of Strong Drink
INTRODUCTION
In preparing this, his latest volume, the author found himself embarrassed from the beginning, because of the large amount of material which came into his hands, and the consequent difficulty of selection and condensation. There is not a chapter which might not have been extended to twice its present length, nor a fact stated, or argument used, which might not have been supplemented by many equally pertinent and conclusive. The extent to which alcohol curses the whole people cannot be shown in a few pages: the sad and terrible history would fill hundreds of volumes. And the same may be said of the curse which this poisonous substance lays upon the souls and bodies of men. Fearful as is the record which will be found in the chapters devoted to the curse of drink, let the reader bear in mind that a thousandth part has not been told.
In treating of the means of reformation, prevention and cure, our effort has been to give to each agency the largest possible credit for what it is doing. There is no movement, organization or work, however broad or limited in its sphere, which has for its object the cure of drunkenness in the individual, or the suppression of the liquor traffic in the State, that is not contributing its measure of service to the great cause every true temperance advocate has at heart; and what we largely need is, toleration for those who do not see with us, nor act with us in our special methods. Let us never forget the Divine admonition—"Forbid him not: for he that is not against us is for us."
Patience, toleration and self-repression are of vital importance in any good cause. If we cannot see with another, let us be careful that, by opposition, we do not cripple him in his work. If we can assist him by friendly counsel to clearer seeing, or, by a careful study of his methods, gain a large efficiency for our own, far more good will be done than by hard antagonism, which rarely helps, and too surely blinds and hinders.
Our book treats of the curse and cure of drunkenness. How much better not to come under the terrible curse! How much better to run no risks where the malady is so disastrous, and the cure so difficult!
To young men who are drifting easily into the dangerous drinking habits of society, we earnestly commend the chapters in which will be found the medical testimony against alcohol, and also the one on "The Growth and Power of Appetite." They will see that it is impossible for a man to use alcoholic drinks regularly without laying the foundation for both physical and mental diseases, and, at the same time, lessening his power to make the best of himself in his life-work; while beyond this lies the awful risk of acquiring an appetite which may enslave, degrade and ruin him, body and soul, as it is degrading and ruining its tens of thousands yearly.
It is sincerely hoped that many may be led by the facts here presented, to grapple with the monster and to thus promote his final overthrow.
CHAPTER I
THE MONSTER, STRONG DRINK
There are two remarkable passages in a very old book, known as the Proverbs of Solomon, which cannot be read too often, nor pondered too deeply. Let us quote them here:
1. "Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise."
2. "Who hath woe? who hath sorrow? who hath contentions? who hath babblings? who hath wounds without cause? who hath, redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder."
It is many thousands of years since this record was made, and to-day, as in that far distant age of the world, wine is a mocker, and strong drink raging; and still, as then, they who tarry long at the wine; who go to seek mixed wine, discover that, "at the last," it biteth like a serpent and stingeth like an adder.
This mocking and raging! These bitings and stingings! These woes and woundings! Alas, for the exceeding bitter cry of their pain, which is heard above every other cry of sorrow and suffering.
The curse of strong drink! Where shall we begin, where end, or how, in the clear and truthful sentences that wrest conviction from doubt, make plain the allegations we shall bring against an enemy that is sowing disease, poverty, crime and sorrow throughout the land?
Among our most intelligent, respectable and influential people, this enemy finds a welcome and a place of honor. Indeed, with many he is regarded as a friend and treated as such. Every possible opportunity is given him to gain favor in the household and with intimate and valued friends. He is given the amplest confidence and the largest freedom; and he always repays this confidence with treachery and spoliation; too often blinding and deceiving his victims while his work of robbery goes on. He is not only a robber, but a cruel master; and his bondsmen and abject slaves are to be found in hundreds and thousands, and even tens of thousands, of our homes, from the poor dwelling of the day-laborer, up to the palace of the merchant-prince.
Of this fact no one is ignorant; and yet, strange to tell, large numbers of our most intelligent, respectable and influential people continue to smile upon this enemy; to give him place and power in their households, and to cherish him as a friend; but with this singular reserve of thought and purpose, that he is to be trusted just so far and no farther. He is so pleasant and genial, that, for the sake of his favor, they are ready to encounter the risk of his acquiring, through the license they afford, the vantage-ground of a pitiless enemy!
But, it is not only in their social life that the people hold this enemy in favorable regard, and give him the opportunity to hurt and destroy. Our great Republic has entered into a compact with him, and, for a money-consideration, given him the
so that he can go up and down the land at will. And not only has our great Republic done this but the States of which it is composed, with only one or two exceptions, accord to him the same freedom. Still more surprising, in almost every town and city, his right to plunder, degrade, enslave and destroy the people has been established under the safe guarantee of law.
Let us give ourselves to the sober consideration of what we are suffering at his hands, and take measures of defense and safety, instead of burying our heads in the sand, like the foolish, ostrich, while the huntsmen are sweeping down upon us.
Only those who have given the subject careful consideration have any true idea of the enormous annual consumption, in this country, of spirits, wines and malt liquors. Dr. Hargreaves, in "Our Wasted Resources," gives these startling figures: It amounted in 1870 to 72,425,353 gallons of domestic spirits, 188,527,120 gallons of fermented liquors, 1,441,747 gallons of imported spirits, 9,088,894 gallons of wines, 34,239 gallons of spirituous compounds, and 1,012,754 gallons of ale, beer, etc., or a total of 272,530,107 gallons for 1870, with a total increase of 30,000,000 gallons in 1871, and of 35,000,000 gallons in addition in 1872.
All this in a single year, and at a cost variously estimated at from six to seven hundred millions of dollars! Or, a sum, as statistics tell us, nearly equal to the cost of all the flour, cotton and woolen goods, boots and shoes, clothing, and books and newspapers purchased by the people in the same period of time.
If this were all the cost? If the people wasted no more than seven hundred millions of dollars on these beverages every year, the question of their use would be only one of pecuniary loss or gain. But what farther, in connection with this subject, are we told by statistics? Why, that, in consequence of using these beverages, we have six hundred thousand drunkards; and that of these, sixty thousand die every year. That we have over three hundred murders and four hundred suicides. That over two hundred thousand children are left homeless and friendless. And that at least eighty per cent. of all the crime and pauperism of the land arises from the consumption of this enormous quantity of intoxicating drinks.
In this single view, the question of intemperance assumes a most appalling aspect. The
found in so large a portion of our laboring classes, and their consequent restlessness and discontent, come almost entirely from the waste of substance, idleness and physical incapacity for work,