Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 87, March, 1875. Various

Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 87, March, 1875 - Various


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island is scarcely attractive. Its abrupt shores wear a sombre hue, and the traveler, ere he sets foot on the soil, detects a sort of savage air that seems to reign triumphant over the demi-civilization that has been the growth of only a score or two of years. Tiny native huts, looking as though the architect had studied how small, uncouth and inconvenient a human dwelling could possibly be made, contrast strangely with the tasteful white cottages surrounded by flower-gardens and wreathed with vines, or the elegant mansions of stone and slate, that form the homes of foreign residents; natives in filthy garb, or no garb at all, prowl about the dwellings or worm their devious way among the costly equipages of Europeans; orchards and vineyards are planted under the very shadow of forests where roam in all their savage freedom herds of wild cattle and their wilder masters; and out from the rocks and boulders of the most rugged spots rise clusters of the graceful umbrella palm, with a foliage, fern-like and feathery, of the loveliest emerald, and a cone expanding like a lady's fan. The odor of English cowslips mingles with the spicy aroma of tropical fruits, and the perpetual snow of-lofty peaks is reflected on fields of golden maize and on meadows that gleam and glitter in the bright sunlight as if paved with emeralds. It is contrast, not similitude, that attracts the eye, novelty more than beauty, and quaintness rather than such gorgeous sights as one meets everywhere within the tropics.

      The harbors are very marvels of commodiousness, that of Port Jackson, the entrance to Sydney, being fifteen miles long. It is landlocked on both sides, without a shoal or rock to mar its perfectness, and broad enough to afford safe anchorage to all the navies of the world. Here ride at anchor vessels of almost every nation, their gay pennons flaunting in the breeze, while worming their way in and out among the shipping may be seen multitudes of native boats made of bark, quaint as frail, and looking for all the world like a shoal of soldiers' cocked hats. A man on land carries his tiny craft on his shoulders with less difficulty, apparently, than the boat carries him on the water. Rowing one seems about as difficult an operation as balancing one's self on a straw would, be; but it has an especial point of merit—it never sink, only purls, and an Australian takes a good ducking as nonchalantly as he smokes his pipe. The natives usually paddle in companies of three, and when one of the triad is purled the other two come to the rescue. One on each side taking a hand of their unlucky comrade, and reseating him, they move on rapidly as before, cutting the blue water with their slender paddles and enlivening the scene by occasional songs. The presence of numerous sharks in these waters is the chief drawback to the pleasures of boating, and many an ill-fated oarsman pays the forfeit of life or limb for his temerity in venturing out too far. The nose of the shark is his most vulnerable part; and the natives, who eat this sea-monster as willingly as he eats them, often inflict a fatal wound by slinging a huge stone at his nose and battering it to a jelly as he rises out of the water. The flesh is eaten raw by the aborigines in their wild state, but the more civilized "burn it," as they say, "like white men;" that is, they cut off huge lumps of the flesh, lay them before a fire to roast, gnaw off the surface as fast as it burns, and put down the remainder to toast again until the appetite is glutted.

      These islanders were all cannibals when first discovered by Europeans, intellectually inferior to other savages, ignorant of agricultural and mechanical arts, going entirely naked, and living more like brutes than human beings. Slowly and mutinously have their barbarous customs been relinquished, even by those brought into occasional contact with foreigners, while those in the interior are savage as the monsters that prowl about them in dens and holes of the earth. Even such as mingle most freely with the colonists can seldom be prevailed on to practice permanently the arts of civilized life, usually preferring their original habits and pursuits to the restraints of society. They readily admit the superiority of foreigners, but cling tenaciously to their forest homes and rude lives of unfettered freedom. In character they are cruel and vindictive, improvident and thievish; and they seem almost devoid of gallantry in the treatment of their women, wooing their wives with blows, and often inflicting death upon women and children for the slightest offences. Yet they have some ideas of a Supreme Being and a future state, they practice a sort of religious worship, and they bury or burn their dead. They call their chiefs be-à-na, or "father," but unless compelled by fear to obedience they treat them with little respect or affection. Their language has a musical sound, but the vocabulary is scanty; and thus far the origin of these people and their language remains a matter of doubt, though in many particulars they bear a decided resemblance to the negroes of Guinea. In regard to dress their habits are certainly primitive. A single ratskin often forms the entire wardrobe of a native chief, and a tomahawk with a brace of spears pointed with iron-wood or flint his adornments. Opossum-skins tied together form a sort of cloak used as a protection against the cold, but if on the chase the wearer finds his upper garment oppressively warm, he tosses it away, and trusts to finding or stealing another when he needs it. Their dwellings are wretched little huts, or rather sheds, composed of bark or dried leaves, and so low-pitched that one must crawl on his knees to enter them. They are ill-ventilated and filthy in the extreme, utterly devoid of furniture and household implements, and without any means of securing either privacy or warmth—places where we should deem it impossible to dwell content. Yet the native Australian seems always merry, and he would not exchange his filthy hovel for the palace of a prince. Unpretending as that of his subjects was the royal abode of the venerable King Tatambo, an old man, whom the count de Beauvoir describes as having a "skin black and shiny as liquorice, with snow-white hair and beard," his only garment being a fur cloak that was cast aside during the dance at which the count was present. He gives, in connection with the king's portrait, that of "the youngest and most beautiful of His Majesty's daughters," which may serve as a type of the female beauty of Australia.

      The Australians are extremely fond of dancing, especially their corrobori or war-dance, performed always with bodies perfectly nude, while they brandish a spear in one hand and a flaming brand in the other. The night is invariably selected for the performance of the corrobori, and the effect upon unaccustomed eyes is startling in the extreme. The agile movements of the lean forms, black as night, reflected by the radiance of their gleaming torches, the yells and frantic gestures, together with the fierce onsets of the combatants with spear and tomahawk, present a spectacle of weird interest, quite in keeping with the wild scenery of the defiles and ravines where the corrobori is usually celebrated.

      The complexion of the Australians is black or very dark brown, their hair straight, and their features of the negro type. They are of medium stature, but generally thin, though well-formed, athletic and agile. They are eager in the pursuit of gain, and this characteristic, combined with their wonderful powers of endurance both of hunger and fatigue, renders them patient and successful miners, while all other causes combined have tended less to the development and improvement of the Australian than has the discovery of gold within his borders. This discovery, that has so changed the aspect of everything in Australia, was the result of a mere accident that a thinking mind knew how to turn to advantage. An adventurer from California, whose dreams by day and by night were all of the land of gold he had so recently left, while searching in company with another for a new pasturage-ground for their sheep, came one day upon a range of low hills so like the "Golden Range" of California as to bring back all his old prepossessions in favor of mining. Stopping to examine, he found the hills composed of granite, mica and quartz, the natural home of gold, and his experience as a miner led to the conviction that though the main body of the gold might have been already washed out among the surrounding clay, yet enough remained to repay a careful search and to indicate the existence, somewhere in the immediate vicinity, of a mine of untold wealth. Several days were spent in unprofitable search: then more favorable indications led the shepherds to dispose of their flocks and set out in good earnest to dig for gold. A couple of spades, a trowel and a calabash were their only tools, but our adventurer was a knowing man, and "knowledge is power." His practiced eye knew just where the precious metals would be most likely to exist if at all in that locality—that in the old beds of rivers now dried up gold would more naturally be found than in younger streams, and especially that where round pebbles indicated a strong eddy ten times as much gold might be expected as in the level parts. Gravel and shingle were cleared away without examination, then a bed of gray clay, as too porous to hold gold; but when a stratum of pipeclay was reached the diggers knew that not an ounce of gold would be found beneath, and their search was confined to a little streak of brownish clay, about an inch in thickness, just above the pipeclay. Every particle of this was carefully washed, and after hours of patient labor


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