The Atlantic Monthly, Volume 09, No. 51, January, 1862. Various
and now raising his voice in penitential psalms or the notes of that terrific “Dies Iræ” which sums up all the intense fear and horror with which the religion of the Middle Ages clothed the idea of the final catastrophe of humanity. Sometimes prostrating himself with his face towards the stifling soil, he prayed with agonized intensity till Nature would sink in a temporary collapse, and sleep, in spite of himself, would steal over him.
So waned the gloomy hours of the night away, till the morning broke in the east, turning all the blue wavering floor of the sea to crimson brightness, and bringing up, with the rising breeze, the barking of dogs, the lowing of kine, the songs of laborers and boatmen, all fresh and breezy from the repose of the past night.
Father Francesco heard the sound of approaching footsteps climbing the lava path, and started with a nervous trepidation. Soon he recognized a poor peasant of the vicinity, whose child he had tended during a dangerous illness. He bore with him a little basket of eggs, with a melon and a fresh green salad.
“Good morning, holy father,” he said, bowing humbly. “I saw you coming this way last night, and I could hardly sleep for thinking of you; and my good woman, Teresina, would have it that I should come out to look after you. I have taken the liberty to bring a little offering;—it was the best we had.”
“Thank you, my son,” said the monk, looking wistfully at the fresh, honest face of the peasant. “You have taken too much trouble for such a sinner. I must not allow myself such indulgences.”
“But your Reverence must live. Look you,” said the peasant, “at least your Reverence will take an egg. See here, how handily I can cook one,” he added, striking his stick into a little cavity of a rock, from which, as from an escape-valve, hissed a jet of hot steam,—“see here, I nestle the egg in this little cleft, and it will be done in a twinkling. Our good God gives us our fire for nothing here.”
There was something wholesomely kindly and cheerful in the action and expression of the man, which broke upon the overstrained and disturbed musings of the monk like daylight on a ghastly dream. The honest, loving heart sees love in everything; even the fire is its fatherly helper, and not its avenging enemy.
Father Francesco took the egg, when it was done, with a silent gesture of thanks.
“If I might make bold to say,” said the peasant, encouraged, “your Reverence should have some care for yourself. If a man will not feed himself, the good God will not feed him; and we poor people have too few friends already to let such as you die. Your hands are trembling, and you look worn out. Surely you should take something more, for the very love of the poor.”
“My son, I am bound to do a heavy penance, and to work out a great conflict. I thank you for your undeserved kindness. Leave me now to myself, and come no more to disturb my prayers. Go, and God bless you!”
“Well,” said the peasant, putting down the basket and melon, “I shall leave these things here, any way, and I beg your Reverence to have a care of yourself. Teresina fretted all night for fear something might come to you. The bambino that you cured is grown a stout little fellow, and eats enough for two,—and it is all of you; so she cannot forget it. She is a busy little woman, is Teresina; and when she gets a thought in her head, it buzzes, buzzes, like a fly in a bottle, and she will have it your Reverence is killing yourself by inches, and says she, ‘What will all the poor do when he is gone?’ So your Reverence must pardon us. We mean it all for the best.”
So saying, the man turned and began sliding and slipping down the steep ashy sides of the mountain cone with a dexterity which carried him to the bottom in a few moments; and on he went, sending back after him a cheerful little air, the refrain of which is still to be heard in our days in that neighborhood. A word or two of the gay song fluttered back on the ear of the monk,—
“Tutta gieja, tutta festa.”
So gay and airy it was in its ringing cadence that it seemed a musical laugh springing from sunny skies, and came fluttering into the dismal smoke and gloom of the mountain-top like a very butterfly of sound. It struck on the sad, leaden ear of the monk much as we might fancy the carol of a robin over a grave might seem, could the cold sleeper below wake one moment to its perception. If it woke one regretful sigh and drew one wandering look downward to the elysian paradise that lay smiling at the foot of the mountain, he instantly suppressed the feeling, and set his face in its old deathly stillness.
CHAPTER XIX.
CLOUDS DEEPENING
After the departure of her uncle to Florence, the life of Agnes was troubled and harassed from a variety of causes.
First, her grandmother was sulky and moody, and though saying nothing directly on the topic nearest her heart, yet intimating by every look and action that she considered Agnes as a most ungrateful and contumacious child. Then there was a constant internal perplexity,—a constant wearying course of self-interrogation and self-distrust, the pain of a sensitive spirit which doubts at every moment whether it may not be falling into sin. The absence of her kind uncle at this time took from her the strongest support on which she had leaned in her perplexities. Cheerful, airy, and elastic in his temperament, always full of fresh-springing and beautiful thoughts, as an Italian dell is of flowers, the charming old man seemed, while he stayed with Agnes, to be the door of a new and fairer world, where she could walk in air and sunshine, and find utterance for a thousand thoughts and feelings which at all other times lay in cold repression in her heart. His counsels were always so wholesome, his sympathies so quick, his devotion so fervent and cheerful, that while with him Agnes felt the burden of her life insensibly lifted and carried for her as by some angel guide.
Now they had all come back upon her, heavier a thousand-fold than ever they had been before. Never did she so much need counsel and guidance,—never had she so much within herself to be solved and made plain to her own comprehension; yet she thought with a strange shiver of her next visit to her confessor. That austere man, so chilling, so awful, so far above all conception of human weaknesses, how should she dare to lay before him all the secrets of her breast, especially when she must confess to having disobeyed his most stringent commands? She had had another interview with this forbidden son of perdition, but how it was she knew not. How could such things have happened? Instead of shutting her eyes and turning her head and saying prayers, she had listened to a passionate declaration of love, and his last word had called her his wife. Her heart thrilled every time she thought of it; and somehow she could not feel sure that it was exactly a thrill of penitence. It was all like a strange dream to her; and sometimes she looked at her little brown hands and wondered if he really had kissed them,—he, the splendid strange vision of a man, the prince from fairyland! Agnes had never read romances, it is true, but she had been brought up on the legends of the saints, and there never was a marvel possible to human conception that had not been told there. Princes had come from China and Barbary and Abyssinia and every other strange out-of-the-way place, to kneel at the feet of fair, obdurate saints who would not even turn the head to look at them; but she had acted, she was conscious, after a much more mortal fashion, and so made herself work for confession and penance. Yet certainly she had not meant to do so; the interview came on her so suddenly, so unexpectedly; and somehow he would speak, and he would not go when she asked him to; and she remembered how he looked when he stood right before her in the doorway and told her she should hear him,—how the color flushed up in his cheeks, what a fire there was in his great dark eyes; he looked as if he were going to do something desperate then; it made her hold her breath even now to think of it.
“These princes and nobles,” she thought, “are so used to command, it is no wonder they make us feel as if they must have their will. I have heard grandmother call them wolves and vultures, that are ready to tear us poor folk to pieces; but I am sure he seems gentle. I’m sure it isn’t wicked or cruel for him to want to make me his wife; and he couldn’t know, of course, why it wasn’t right he should; and it really is beautiful of him to love me so. Oh, if I were only a princess, and he loved me that way, how glad I should be to give up everything and go to him alone! And then we would pray together; and I really think that would be much better than praying all alone. He said men had so much more to tempt them. Ah, that is true! How can little moles that grub in the ground know of the dangers of eagles that fly