Through the Brazilian Wilderness. Roosevelt Theodore

Through the Brazilian Wilderness - Roosevelt Theodore


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than with us, and at these functions the liveried servants, often with knee-breeches and powdered hair, are like those seen at similar European functions; there is not the democratic simplicity which better suits our own habits of life and ways of thought. But the South Americans often surpass us, not merely in pomp and ceremony but in what is of real importance, courtesy; in civility and courtesy we can well afford to take lessons from them.

      We first visited the barracks, saw the troops in the setting-up exercises, and inspected the arms, the artillery, the equipment. There was a German lieutenant with the Paraguayan officers; one of several German officers who are now engaged in helping the Paraguayans with their army. The equipments and arms were in good condition; the enlisted men evidently offered fine material; and the officers were doing hard work. It is worth while for anti-militarists to ponder the fact that in every South American country where a really efficient army is developed, the increase in military efficiency goes hand in hand with a decrease in lawlessness and disorder, and a growing reluctance to settle internal disagreements by violence. They are introducing universal military service in Paraguay; the officers, many of whom have studied abroad, are growing to feel an increased esprit de corps, an increased pride in the army, and therefore a desire to see the army made the servant of the nation as a whole and not the tool of any faction or individual. If these feelings grow strong enough they will be powerful factors in giving Paraguay what she most needs, freedom from revolutionary disturbance and therefore the chance to achieve the material prosperity without which as a basis there can be no advance in other and even more important matters.

      Then I was driven to the City Hall, accompanied by the intendente, or mayor, a German long settled in the country and one of the leading men of the city. There was a breakfast. When I had to speak I impressed into my service as interpreter a young Paraguayan who was a graduate of the University of Pennsylvania. He was able to render into Spanish my ideas—on such subjects as orderly liberty and the far-reaching mischief done by the revolutionary habit—with clearness and vigor, because he thoroughly understood not only how I felt but also the American way of looking at such things. My hosts were hospitality itself, and I enjoyed the unexpected greeting.

      We steamed on up the river. Now and then we passed another boat—a steamer, or, to my surprise, perhaps a barkentine or schooner. The Paraguay is a highway of traffic. Once we passed a big beef-canning factory. Ranches stood on either bank a few leagues apart, and we stopped at wood-yards on the west bank. Indians worked around them. At one such yard the Indians were evidently part of the regular force. Their squaws were with them, cooking at queer open-air ovens. One small child had as pets a parrot and a young coati—a kind of long- nosed raccoon. Loading wood, the Indians stood in a line, tossing the logs from one to the other. These Indians wore clothes.

      On this day we got into the tropics. Even in the heat of the day the deck was pleasant under the awnings; the sun rose and set in crimson splendor; and the nights, with the moon at the full, were wonderful. At night Orion blazed overhead; and the Southern Cross hung in the star-brilliant heavens behind us. But after the moon rose the constellations paled; and clear in her light the tree-clad banks stood on either hand as we steamed steadily against the swirling current of the great river.

      At noon on the twelfth we were at the Brazilian boundary. On this day we here and there came on low, conical hills close to the river. In places the palm groves broke through the belts of deciduous trees and stretched for a mile or so right along the river's bank. At times we passed cattle on the banks or sand-bars, followed by their herders; or a handsome ranch-house, under a cluster of shady trees, some bearing a wealth of red and some a wealth of yellow blossoms; or we saw a horse- corral among the trees close to the brink, with the horses in it and a barefooted man in shirt and trousers leaning against the fence; or a herd of cattle among the palms; or a big tannery or factory or a little native hamlet came in sight. We stopped at one tannery. The owner was a Spaniard, the manager an "Oriental," as he called himself, a Uruguayan, of German parentage. The peons, or workers, who lived in a long line of wooden cabins back of the main building, were mostly Paraguayans, with a few Brazilians, and a dozen German and Argentine foremen. There were also some wild Indians, who were camped in the usual squalid fashion of Indians who are hangers-on round the white man but have not yet adopted his ways. Most of the men were at work cutting wood for the tannery. The women and children were in camp. Some individuals of both sexes were naked to the waist. One little girl had a young ostrich as a pet.

      Water-fowl were plentiful. We saw large flocks of wild muscovy ducks. Our tame birds come from this wild species and its absurd misnaming dates back to the period when the turkey and guinea-pig were misnamed in similar fashion—our European forefathers taking a large and hazy view of geography, and including Turkey, Guinea, India, and Muscovy as places which, in their capacity of being outlandish, could be comprehensively used as including America. The muscovy ducks were very good eating. Darters and cormorants swarmed. They waddled on the sand- bars in big flocks and crowded the trees by the water's edge. Beautiful snow-white egrets also lit in the trees, often well back from the river. A full-foliaged tree of vivid green, its round surface crowded with these birds, as if it had suddenly blossomed with huge white flowers, is a sight worth seeing. Here and there on the sand- bars we saw huge jabiru storks, and once a flock of white wood-ibis among the trees on the bank.

      On the Brazilian boundary we met a shallow river steamer carrying Colonel Candido Mariano da Silva Rondon and several other Brazilian members of the expedition. Colonel Rondon immediately showed that he was all, and more than all, that could be desired. It was evident that he knew his business thoroughly, and it was equally evident that he would be a pleasant companion. He was a classmate of Mr. Lauro Muller at the Brazilian Military Academy. He is of almost pure Indian blood, and is a Positivist—the Positivists are a really strong body in Brazil, as they are in France and indeed in Chile. The colonel's seven children have all been formally made members of the Positivist Church in Rio Janeiro. Brazil possesses the same complete liberty in matters religious, spiritual, and intellectual as we, for our great good fortune, do in the United States, and my Brazilian companions included Catholics and equally sincere men who described themselves as "libres penseurs." Colonel Rondon has spent the last twenty-four years in exploring the western highlands of Brazil, pioneering the way for telegraph-lines and railroads. During that time he has travelled some fourteen thousand miles, on territory most of which had not previously been traversed by civilized man, and has built three thousand miles of telegraph. He has an exceptional knowledge of the Indian tribes and has always zealously endeavored to serve them and indeed to serve the cause of humanity wherever and whenever he was able. Thanks mainly to his efforts, four of the wild tribes of the region he has explored have begun to tread the road of civilization. They have taken the first steps toward becoming Christians. It may seem strange that among the first-fruits of the efforts of a Positivist should be the conversion of those he seeks to benefit to Christianity. But in South America Christianity is at least as much a status as a theology. It represents the indispensable first step upward from savagery. In the wilder and poorer districts men are divided into the two great classes of "Christians" and "Indians." When an Indian becomes a Christian he is accepted into and becomes wholly absorbed or partly assimilated by the crude and simple neighboring civilization, and then he moves up or down like any one else among his fellows.

      Among Colonel Rondon's companions were Captain Amilcar de Magalhaes, Lieutenant Joao Lyra, Lieutenant Joaquin de Mello Filho, and Doctor Euzebio de Oliveira, a geologist.

      The steamers halted; Colonel Rondon and several of his officers, spick and span in their white uniforms, came aboard; and in the afternoon I visited him on his steamer to talk over our plans. When these had been fully discussed and agreed on we took tea. I happened to mention that one of our naturalists, Miller, had been bitten by a piranha, and the man-eating fish at once became the subject of conversation. Curiously enough, one of the Brazilian taxidermists had also just been severely bitten by a piranha. My new companions had story after story to tell of them. Only three weeks previously a twelve-year-old boy who had gone in swimming near Corumba was attacked, and literally devoured alive by them. Colonel Rondon during his exploring trips had met with more than one unpleasant experience in connection with them. He had lost one of his toes by the bite of a piranha. He was about to bathe and had chosen a shallow pool at the edge of the river, which he carefully inspected until he was satisfied that none of the man-eating fish were in it; yet as soon as he put his foot into


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