The Saint's Tragedy. Charles Kingsley
Ah! blessed Saints! how changed upon the moment!
She is grown taller, trust me, and her eye
Flames like a fresh-caught hind’s. She that was christened
A brown mouse for her stillness! Good my Lord!
Now shall mine old bones see the grave in peace!
SCENE IV
The Bridal Feast. Elizabeth, Lewis, Sophia, and Company seated at the Dais table. Court Minstrel and Court Fool sitting on the Dais steps.
Min. How gaily smile the heavens,
The light winds whisper gay;
For royal birth and knightly worth
Are knit to one to-day.
Fool [drowning his voice].
So we’ll flatter them up, and we’ll cocker them up,
Till we turn young brains;
And pamper the brach till we make her a wolf,
And get bit by the legs for our pains.
Monks [chanting without].
A fastu et superbiâ
Domine libera nos.
Min. ’Neath sandal red and samité,
Are knights and ladies set;
The henchmen tall stride through the hall,
The board with wine is wet.
Fool. Oh! merrily growls the starving hind,
At my full skin;
And merrily howl wolf, wind, and owl,
While I lie warm within.
Monks. A luxu et avaritiâ
Domine libera nos.
Min. Hark! from the bridal bower,
Rings out the bridesmaid’s song;
‘’Tis the mystic hour of an untried power,
The bride she tarries long.’
Fool. She’s schooling herself and she’s steeling herself,
Against the dreary day,
When she’ll pine and sigh from her lattice high
For the knight that’s far away.
Monks. A carnis illectamentis
Domine libera nos.
Min. Blest maid! fresh roses o’er thee
The careless years shall fling;
While days and nights shall new delights
To sense and fancy bring.
Fool. Satins and silks, and feathers and lace,
Will gild life’s pill;
In jewels and gold folks cannot grow old,
Fine ladies will never fall ill.
Monks. A vanitatibus sæculi
Domine libera nos.
[Sophia descends from the Dais, leading Elizabeth. Ladies follow.]
Sophia [to the Fool]. Silence, you screech-owl.—
Come strew flowers, fair ladies,
And lead into her bower our fairest bride,
The cynosure of love and beauty here,
Who shrines heaven’s graces in earth’s richest casket.
Eliz. I come, [aside] Here, Guta, take those monks a fee—
Tell them I thank them—bid them pray for me.
I am half mazed with trembling joy within,
And noisy wassail round. ’Tis well, for else
The spectre of my duties and my dangers
Would whelm my heart with terror. Ah! poor self!
Thou took’st this for the term and bourne of troubles—
And now ’tis here, thou findest it the gate
Of new sin-cursed infinities of labour,
Where thou must do, or die!
[aloud] Lead on. I’ll follow. [Exeunt.]
Fool. There, now. No fee for the fool; and yet my prescription was as good as those old Jeremies’. But in law, physic, and divinity, folks had sooner be poisoned in Latin, than saved in the mother-tongue.
ACT II
SCENE I. A.D. 1221-27
Elizabeth’s Bower. Night. Lewis sleeping in an Alcove.
Elizabeth lying on the Floor in the Foreground.
Eliz. No streak yet in the blank and eyeless east—
More weary hours to ache, and smart, and shiver
On these bare boards, within a step of bliss.
Why peevish? ’Tis mine own will keeps me here—
And yet I hate myself for that same will:
Fightings within and out! How easy ’twere, now,
Just to be like the rest, and let life run—
To use up to the rind what joys God sends us,
Not thus forestall His rod: What! and so lose
The strength which comes by suffering? Well, if grief
Be gain, mine’s double—fleeing thus the snare
Of yon luxurious and unnerving down,
And widowed from mine Eden. And why widowed?
Because they tell me, love is of the flesh,
And that’s our house-bred foe, the adder in our bosoms,
Which warmed to life, will sting us. They must know—
I do confess mine ignorance, O Lord!
Mine earnest will these painful limbs may prove.
. . . . .
And yet I swore to love him.—So I do
No more than I have sworn. Am I to blame
If God makes wedlock that, which if it be not,
It were a shame for modest lips to speak it,
And silly doves are better mates than we?
And yet our love is Jesus’ due,—and all things
Which share with Him divided empery
Are snares and idols—‘To love, to cherish, and to obey!’
. . . . .
O deadly riddle! Rent and twofold life!
O cruel troth! To keep thee or to break thee
Alike seems sin! O thou beloved tempter,
[Turning toward the bed.]
Who first didst teach me love, why on thyself
From God divert thy lesson? Wilt provoke Him?
What if mine heavenly Spouse in jealous ire
Should smite mine earthly spouse? Have I two husbands?
The words are horror—yet they are orthodox!
[Rises and goes to the window.]
How many many brows of happy lovers
The