Lippincott's Magazine of Popular Literature and Science, Volume 12, No. 30, September, 1873. Various
which gathered in every village to inspect the "foreign devils" scattered when the camera was posed, and for a few moments our travelers were freed from their intrusiveness.
Starting next morning at daylight, at three in the afternoon the party entered Pekin. The relief was great to leave the sandy, dusty road for one of the paved ways which radiate from the city. The first sight of the city struck the travelers as the most grandiose spectacle of the Celestial Empire. In front rose a high tower, with a five-storied roof of green tiles, pierced with five rows of large portholes, from which grinned the mouths of cannon; while to the right and left, as far as could be seen, stretched the gigantic wall surrounding the city, built partly of granite and partly of large gray bricks, with salients, battlements and loopholes, wearing a decidedly martial air. This impression was somewhat modified, however, by the discovery that the grinning cannons were made of wood. The entrance was under a vaulted archway, through which streamed a converging crowd of Chinese, Mongols, Tartars, with their various costumes, together with blue carts, files of mules and caravans of heavily-loaded camels.
Pekin was built by Kublai-Khan about 1282, near the site of an important city which dated from the Chow dynasty, or some centuries before the Christian era. The city covers an enclosed space about twenty miles in circumference. It is rectangular in form, and divided into two parts, the Chinese and the Tartar cities. The walls of the Tartar city are the largest and widest, being forty to fifty feet high, and, tapering slightly from the base, about forty feet wide at the top. They are constructed upon a solid foundation of stone masonry resting upon concrete, while the walls themselves are built of a solid core of earth, faced with massive brick: the top is paved with tiles, and defended by a crenelated parapet. Bastions, some of which are fifty feet square, are built upon the outside at distances of about one hundred feet. There are sixteen gates, seven of which are in the Chinese town, six in the Tartar town, and three in the partition wall between these two. In the centre of the Tartar city is an enclosure, also walled, called the Imperial City, and within this another, called the Forbidden City, which contains the imperial palaces and pleasure-grounds. Broad straight avenues, crossing each other at right angles, run through the whole city, which in this respect is very unlike other Chinese towns. A stream entering the Tartar city near its north-west corner divides into two branches, which enter the Imperial City and surround the Forbidden City, and then uniting again pass through the Tartar and Chinese towns, to empty in the Tung-Chau Canal.
The foreign legations are in the southern part of the Tartar city, on the banks of this stream. The top of the walls forms the favorite promenade of the foreign settlers, and from here a fine view of the whole city is obtained. M. de Beauvoir, however, from his more minute examination, comes to the following conclusions: "This immense city, in which nothing is repaired, and in which it is forbidden under the severest penalties to demolish anything, is slowly disintegrating, and every day changing itself into dust. The sight of this slow decomposition is sad, since it promises death more certainly than the most violent convulsions. In a century Pekin will exist no longer; it must then be abandoned: in two centuries it will be discovered, like a second Pompeii, buried under its own dust."
The gates of Virtuous Victory and of Great Purity, the temples to the Heavens, to Agriculture, to the Spirit of the Winds and of the Thunder, and to the Brilliant Mirror of the Mind, occupied the attention of the party. They saw the gilded plough and the sacred harrow with which the emperor yearly traces a furrow to obtain divine favor for the crops, as well as the yellow straw hat he wears during this ceremony; and also the vases made of iron wire in which he every six months burns the sentences of those who have been condemned to death in the empire. They visited also the magnificent observatory built by Father Verbiest, a Jesuit, for the emperor You-Ching, in the seventeenth century. The instruments are of bronze, and mounted upon fantastic dragons, and are still in good condition, though they have been exposed to the open air all this time. One of them was a celestial sphere eight feet in diameter, containing all the stars known in 1650 and visible in Pekin.
Visits to the theatres, to the temple of the Moon, that of the Lamas, that of Confucius, and to others made the days spent in Pekin pass quickly. Among the wonders shown was the largest suspended bell in the world—the great bell of Moscow has never been hung—twenty-five feet high, weighing ninety thousand pounds, and richly sculptured.
The private life of the Chinese it is almost impossible for a stranger to take part in. To do so requires a knowledge of Chinese, which can be gained only by years of assiduous study, and that the applicant should, as far as possible in dress and general appearance, make himself a Chinese. Even then, complete success is gained only by a fortunate combination of circumstances. The streets devoted to shops of all kinds afford, however, to the traveler a never-ending succession of changing and interesting pictures. Yet the general spirit of the Chinese leads them also to be sparing of all outward decoration, reserving their forces for interior display. The Forbidden City even, though marvelous stories are told of its interior splendors, has outside a mean appearance. "A pagoda of the thirty-sixth rank has more effect than the sacred dwelling of the Son of Heaven."
In the military quarters, and in those inhabited by the nobility, the party in their wanderings were struck with an expression of disdain on the countenances of those natives whom they met. Elsewhere the curiosity to see the foreigners was even greater than the Chinese themselves ever excited in the capitals of Europe; but at home the higher classes passed the foreigners without even turning to look at them, or else glanced at them indifferently or disdainfully. Some of the noble class walked, but generally they rode in carts similar to that of the mandarin Ching. The higher the rank of the owner, the farther behind are the wheels placed. With a prince's cart they are so far behind that the rider hangs between them and the mule. Palanquins, carried upon the shoulders of the porters, offer another and the most convenient means of locomotion used in China: this method is, however, forbidden except for princes and ministers of state.
In the busy streets of trade the scene is most animated. Thousands of scarlet signs with gilded inscriptions hang from oblique poles raised in front of the shops. Carts, palanquins, mules, camels, coolies, soldiers and merchants throng the streets, while to add to the confusion myriads of children play about your legs, and the old men carrying their kites toward the walls add to the singularity of the scene. The kites, representing dragons, eagles, etc., are managed with a dexterity which comes only from a lifelong practice. They are sometimes furnished with various aeolian attachments which imitate the songs of birds or the voices of men. The pigeons also in Pekin are frequently provided with a very light kind of aeolian harp, which is secured tightly to the two central feathers of their tails, so that in flying through the air the harps sound harmoniously. This curious, indistinct note had excited the count's attention, and he learned its cause from a pigeon which fell dead at his feet, having in its flight struck itself against the cord of one of the kites. Their use was explained by the natives as a protection against the hawks which are very common in Pekin.
Passing one day the place of execution, the travelers were shocked to see that the heads of the executed were exposed to the public gaze, labeled with the crimes for which they had suffered. Such sights as this, with the terrible filth of all the Chinese cities, the squalid suffering of the poor and the want of sympathy with indigence and disease, suggested to the count, as they too frequently suggest to European visitors, that the degradation of the Chinese is hopeless. Yet such sights were common a few generations ago in every European capital, and the same causes which have led to their cessation there are at work to-day in China, and bid fair to produce the same results.
The service of the custom-house, which has been put into the hands of Europeans, and under the management of Mr. Robert Hart has been thoroughly organized, is having a great influence in civilizing the government, as well as in diffusing European ideas and methods among the people. A fixed rate of charges, an honesty of administration which is beyond question, prompt activity in the transaction of business, have replaced the depredations and the old methods in use under mandarin rule. It is the desire of the manager of the custom-house to inaugurate in China the establishment of a system of lighthouses, to organize the postal system, to introduce railroads and telegraphs and to open the coal-mines of the empire. Success in these reforms means bringing China into the circle of inter-dependent civilized nations; and so far all the steps in this direction have been sure and successful ones.
On leaving Pekin, our party set out to visit the Great